Surah Al-Baqarah Ayah 145

Al-Baqarah · Ayah 145 · Juz 2 · Page 22

وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٤٥

Wa laʾin ataytal-ladhīna ūtul-kitāba bikulli āyatim mā tabiʿū qiblatak, wa mā anta bitābiʿin qiblatahum, wa mā baʿḍuhum bitābiʿin qiblata baʿḍ, wa laʾinittabaʿta ahwāʾahum mim baʿdi mā jāʾaka minal-ʿilmi innaka idhal laminaẓ-ẓālimīn.

And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.

Translation: Sahih International

Tafsir

And even if you were to bring to the People of the Scripture (Jews and Christians) all the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), they would not follow your Qiblah (prayer direction), nor are you going to follow their Qiblah. And they will not follow each other's Qiblah. Verily, if you follow their desires after that which you have received of knowledge (from Allah), then indeed you will be one of the wrongdoers (145)

The Stubbornness and Disbelief of the Jews

Allah describes the Jews' disbelief, stubbornness and defiance of what they know of the truth of Allah's Messenger ﷺ, that if the Prophet ﷺ brought forward every proof to the truth of what he was sent with, they will never obey him or abandon following their desires. In another instance, Allah said:

إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ - وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ

(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.)(10:96-97)

This is why Allah said here:

وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَّا تَبِعُوا قِبْلَتَكَ

(And even if you were to bring to the People of the Scripture (Jews and Christians) all the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), they would not follow your Qiblah (prayer direction)).

Allah's statement:

وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ

(...nor are you going to follow their Qiblah ), indicates the vigor with which Allah's Messenger ﷺ implements what Allah commanded him. Allah's statement also indicates that as much as the Jews adhere to their opinions and desires, the Prophet ﷺ adheres by Allah's commands, obeying Him and following what pleases Him, and that he would never adhere to their desires in any case. Hence, praying towards Bayt Al-Maqdis was not because it was the Qiblah of the Jews, but because Allah had commanded it. Allah then warns those who knowingly defy the truth, because the proof against those who know is stronger than against other people. This is why Allah said to His Messenger ﷺ and his Ummah:

وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ

(Verily, if you follow their desires after that which you have received of knowledge (from Allah), then indeed you will be one of the wrongdoers.)

Word by word32 words

  • وَلَئِنۡAnd even if
  • أَتَيۡتَyou come
  • ٱلَّذِينَ(to) those who
  • أُوتُواْwere given
  • ٱلۡكِتَٰبَthe Book
  • بِكُلِّwith all
  • ءَايَةٖ(the) signs
  • مَّاnot
  • تَبِعُواْthey would follow
  • قِبۡلَتَكَۚyour direction of prayer
  • وَمَآand not
  • أَنتَ(will) you (be)
  • بِتَابِعٖa follower
  • قِبۡلَتَهُمۡۚ(of) their direction of prayer
  • وَمَاAnd not
  • بَعۡضُهُمsome of them
  • بِتَابِعٖ(are) followers
  • قِبۡلَةَ(of the) direction of prayer
  • بَعۡضٖۚ(of each) other
  • وَلَئِنِAnd if
  • ٱتَّبَعۡتَyou followed
  • أَهۡوَآءَهُمtheir desires
  • مِّنۢfrom
  • بَعۡدِafter
  • مَا[what]
  • جَآءَكَcame to you
  • مِنَof
  • ٱلۡعِلۡمِthe knowledge
  • إِنَّكَindeed, you
  • إِذٗا(would) then
  • لَّمِنَ(be) surely among
  • ٱلظَّٰلِمِينَthe wrongdoers

Read Surah Al-Baqarah from ayah 145Open in the mushaf, page 22

Al-Baqarahالبقرة

The Cow · Medinan · 286 ayahs

Juz
2
Page
22
Hizb
3