Surah Al-Baqarah Ayah 266

Al-Baqarah · Ayah 266 · Juz 3 · Page 45

أَيَوَدُّ أَحَدُكُمۡ أَن تَكُونَ لَهُۥ جَنَّةٞ مِّن نَّخِيلٖ وَأَعۡنَابٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلۡكِبَرُ وَلَهُۥ ذُرِّيَّةٞ ضُعَفَآءُ فَأَصَابَهَآ إِعۡصَارٞ فِيهِ نَارٞ فَٱحۡتَرَقَتۡۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَ ٢٦٦

Ayawaddu aḥadukum an takūna lahū jannatum min nakhīliw wa aʿnābin tajrī min taḥtihal-anhāru lahū fīhā min kullith-thamarāti wa aṣābahul-kibaru wa lahū dhurriyyatun ḍuʿafāʾu fa aṣābahā iʿṣārun fīhi nārun faḥtaraqat, kadhālika yubayyinullāhu lakumul-āyāti laʿallakum tatafakkarūn.

Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.

Translation: Sahih International

This verse is discussed in

Tafsir

Would any of you wish to have a garden with date palms and vines, with rivers flowing underneath, and all kinds of fruits for him therein, while he is striken with old age, and his children are weak (not able to look after themselves), then it is struck with a fiery whirlwind, so that it is burnt? Thus does Allah make clear His Ayat to you that you may give thought (266)

The Example of Evil Deeds Nullifying Good Deeds

Al-Bukhari recorded that Ibn 'Abbas and 'Ubayd bin 'Umayr said that 'Umar bin Al-Khattab asked the Companions of the Messenger of Allah, "According to your opinion, about whom was this Ayah revealed,

أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ

(Would any of you wish to have a garden with date palms and vines…?)."

They said, "Allah knows best." 'Umar became angry and said, "Say we know or we do not know." Ibn 'Abbas said, "O Leader of the Faithful! I have an opinion about it." 'Umar said, "O my nephew! Say your opinion and do not belittle yourself." Ibn 'Abbas said, "This is an example set for a deed." 'Umar said, "What type of deed?" Ibn 'Abbas said, "For a wealthy man who works in Allah's pleasure and then Allah sends Shaytan to him, and he works in disobedience, until he annuls his good works."

This Hadith suffices as an explanation for the Ayah, for it explains the example it sets by a person who does good first and then follows it with evil, may Allah save us from this end. So, this man annulled his previous good works with his latter evil works. When he desperately needed the deeds of the former type, there were none. This is why Allah said,

وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ

(while he is striken with old age, and his children are weak (not able to look after themselves), then it is struck with a whirlwind) with heavy wind,

فِيهِ نَارٌ فَاحْتَرَقَتْ

(that is fiery, so that it is burnt) meaning, its fruits were burnt and its trees were destroyed. Therefore, what will his condition be like?

Ibn Abi Hatim recorded that Al-'Awfi said that Ibn 'Abbas said, "Allah has set a good parable, and all His parables are good. He said,

أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ لَهُ فِيهَا مِن كُلِّ الثَّمَرَاتِ

(Would any of you wish to have a garden with date palms and vines, with rivers flowing underneath, and all kinds of fruits for him therein.)

But he lost all this in his old age,

وَأَصَابَهُ الْكِبَرُ

(while he is striken with old age) while his offspring and children are weak just before the end of his life. Then a lightning storm came and destroyed his garden. Then he did not have the strength to grow another garden, nor did his offspring offer enough help. This is the condition of the disbeliever on the Day of Resurrection when he returns to Allah, for he will not have any good deeds to provide an excuse - or refuge - for him, just as the man in the parable had no strength to replant the garden. The disbeliever will not find anything to resort to for help, just as the offspring of the man in the parable did not provide him with help. So he will be deprived of his reward when he most needs it, just as the man in the parable was deprived of Allah's garden when he most needed it, when he became old and his offspring weak."

In his Mustadrak, Al-Hakim recorded that the Messenger of Allah ﷺ used to say in his supplication,

اللَّهُمَّ اجْعَلْ أَوْسَعَ رِزْقِكَ عَلَيَّ عِنْدَ كِبَرِ سِنِّي وَانْقِضَاءِ عُمُرِي

(O Allah! Make Your biggest provision for me when I am old in age and at the time my life ends.)

This is why Allah said,

كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ

(Thus Allah makes clear to you His Laws in order that you may give thought) meaning, comprehend and understand the parables and their intended implications. Similarly, Allah said,

وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ

(And these similitudes We put forward for mankind; but none will understand them except those who have knowledge (of Allah and His signs))[29:43].

Word by word35 words

  • أَيَوَدُّWould like
  • أَحَدُكُمۡany of you
  • أَنthat
  • تَكُونَit be
  • لَهُۥfor him
  • جَنَّةٞa garden
  • مِّنof
  • نَّخِيلٖdate-palms
  • وَأَعۡنَابٖand grapevines
  • تَجۡرِيflowing
  • مِن[from]
  • تَحۡتِهَاunderneath it
  • ٱلۡأَنۡهَٰرُthe rivers
  • لَهُۥfor him
  • فِيهَاin it
  • مِنof
  • كُلِّall (kinds)
  • ٱلثَّمَرَٰتِ(of) [the] fruits
  • وَأَصَابَهُand strikes him
  • ٱلۡكِبَرُ[the] old age
  • وَلَهُۥand [for] his
  • ذُرِّيَّةٞchildren
  • ضُعَفَآءُ(are) weak
  • فَأَصَابَهَآthen falls on it
  • إِعۡصَارٞwhirlwind
  • فِيهِin it
  • نَارٞ(is) fire
  • فَٱحۡتَرَقَتۡۗthen it is burnt
  • كَذَٰلِكَThus
  • يُبَيِّنُmakes clear
  • ٱللَّهُAllah
  • لَكُمُfor you
  • ٱلۡأٓيَٰتِ(His) Signs
  • لَعَلَّكُمۡso that you may
  • تَتَفَكَّرُونَponder

Repeated phrases

Read Surah Al-Baqarah from ayah 266Open in the mushaf, page 45

Al-Baqarahالبقرة

The Cow · Medinan · 286 ayahs

Juz
3
Page
45
Hizb
5