Quran Verses about Plants
Allah sends down rain and with it brings forth crops, grain, gardens and fruits such as dates, grapes, olives and pomegranates, so that dead land turns green again. These verses call people to look at their food and ask who makes the seed grow, say that plants and trees prostrate to Allah, and remind that green crops can turn dry and crumble.
Plants grow with the rain
وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَيۡءٖ فَأَخۡرَجۡنَا مِنۡهُ خَضِرٗا نُّخۡرِجُ مِنۡهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانٞ دَانِيَةٞ وَجَنَّٰتٖ مِّنۡ أَعۡنَابٖ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهٗا وَغَيۡرَ مُتَشَٰبِهٍۗ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَيَنۡعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمۡ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ ٩٩
Wa huwal-ladhī anzala minas-samāʾi māʾan fa akhrajnā bihī nabāta kulli shayʾin fa akhrajnā minhu khaḍiran nukhriju minhu ḥabbam mutarākibaw wa minan-nakhli min ṭalʿihā qinwānun dāniyatuw wa jannātim min aʿnābiw waz-zaytūna war-rummāna mushtabihaw wa ghayra mutashābih, unẓurū ilā thamarihī idhā athmara wa yanʿih, inna fī dhālikum laʾāyātil liqawmiy yuʾminūn.
And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.
هُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗۖ لَّكُم مِّنۡهُ شَرَابٞ وَمِنۡهُ شَجَرٞ فِيهِ تُسِيمُونَ ١٠
Huwal-ladhī anzala minas-samāʾi māʾā, lakum minhu sharābuw wa minhu shajarun fīhi tusīmūn.
It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].
يُنۢبِتُ لَكُم بِهِ ٱلزَّرۡعَ وَٱلزَّيۡتُونَ وَٱلنَّخِيلَ وَٱلۡأَعۡنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَتَفَكَّرُونَ ١١
Yunbitu lakum bihiz-zarʿa waz-zaytūna wan-nakhīla wal-aʿnāba wa min kullith-thamarāt, inna fī dhālika laʾāyatal liqawmiy yatafakkarūn.
He causes to grow for you thereby the crops, olives, palm trees, grapevines, and of all the fruits. Indeed in that is a sign for a people who give thought.
ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ ٥٣
Al-ladhī jaʿala lakumul-arḍa mahdaw wa salaka lakum fīhā subulaw wa anzala minas-samāʾi māʾan fa akhrajnā bihī azwājam min nabātin shattā.
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَتُصۡبِحُ ٱلۡأَرۡضُ مُخۡضَرَّةًۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٞ ٦٣
Alam tara annallāha anzala minas-samāʾi māʾan fatuṣbiḥul-arḍu mukhḍarrah, innallāha laṭīfun khabīr.
Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle1 and Aware.2
Footnotes (2)
- Refer to footnote of 6:103.
- Of His creation and of the needs of His creatures.
وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَسۡكَنَّٰهُ فِي ٱلۡأَرۡضِۖ وَإِنَّا عَلَىٰ ذَهَابِۭ بِهِۦ لَقَٰدِرُونَ ١٨
Wa anzalnā minas-samāʾi māʾam biqadarin fa askannāhu fil-arḍ, wa innā ʿalā dhahābim bihī laqādirūn.
And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.
فَأَنشَأۡنَا لَكُم بِهِۦ جَنَّٰتٖ مِّن نَّخِيلٖ وَأَعۡنَٰبٖ لَّكُمۡ فِيهَا فَوَٰكِهُ كَثِيرَةٞ وَمِنۡهَا تَأۡكُلُونَ ١٩
Fa anshaʾnā lakum bihī jannātim min nakhīliw wa aʿnābil lakum fīhā fawākihu kathīratuw wa minhā taʾkulūn.
And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.
وَشَجَرَةٗ تَخۡرُجُ مِن طُورِ سَيۡنَآءَ تَنۢبُتُ بِٱلدُّهۡنِ وَصِبۡغٖ لِّلۡأٓكِلِينَ ٢٠
Wa shajaratan takhruju min ṭūri saynāʾa tanbutu bid-duhni wa ṣibghil lil-ākilīn.
And [We brought forth] a tree issuing from Mount Sinai which produces oil and food [i.e., olives] for those who eat.
أَمَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءٗ فَأَنۢبَتۡنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهۡجَةٖ مَّا كَانَ لَكُمۡ أَن تُنۢبِتُواْ شَجَرَهَآۗ أَءِلَٰهٞ مَّعَ ٱللَّهِۚ بَلۡ هُمۡ قَوۡمٞ يَعۡدِلُونَ ٦٠
Amman khalaqas-samāwāti wal-arḍa wa anzala lakum minas-samāʾi māʾan fa anbatnā bihī ḥadāʾiqa dhāta bahjatim mā kāna lakum an tunbitū shajarahā, aʾilāhum maʿallāh, bal hum qawmuy yaʿdilūn.
[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allāh?1 [No], but they are a people who ascribe equals [to Him].
Footnotes (1)
- Three meanings are implied: "Is there another god who did all of this with Allāh?" or "Is there any deity worthy to be worshipped along with Allāh?" or "Is there a deity to be compared with Allāh?"
خَلَقَ ٱلسَّمَٰوَٰتِ بِغَيۡرِ عَمَدٖ تَرَوۡنَهَاۖ وَأَلۡقَىٰ فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِكُمۡ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖۚ وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ فَأَنۢبَتۡنَا فِيهَا مِن كُلِّ زَوۡجٖ كَرِيمٍ ١٠
Khalaqas-samāwāti bighayri ʿamadin tarawnahā, wa alqā fil-arḍi rawāsiya an tamīda bikum wa baththa fīhā min kulli dābbah, wa anzalnā minas-samāʾi māʾan fa anbatnā fīhā min kulli zawjin karīm.
He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind.
أَوَلَمۡ يَرَوۡاْ أَنَّا نَسُوقُ ٱلۡمَآءَ إِلَى ٱلۡأَرۡضِ ٱلۡجُرُزِ فَنُخۡرِجُ بِهِۦ زَرۡعٗا تَأۡكُلُ مِنۡهُ أَنۡعَٰمُهُمۡ وَأَنفُسُهُمۡۚ أَفَلَا يُبۡصِرُونَ ٢٧
Awalam yaraw annā nasūqul-māʾa ilal-arḍil-juruzi fanukhriju bihī zarʿan taʾkulu minhu anʿāmuhum wa anfusuhum, afalā yubṣirūn.
Have they not seen that We drive water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?
وَأَنزَلۡنَا مِنَ ٱلۡمُعۡصِرَٰتِ مَآءٗ ثَجَّاجٗا ١٤
Wa anzalnā minal-muʿṣirāti māʾan thajjājā.
And sent down from the rain clouds pouring water
لِّنُخۡرِجَ بِهِۦ حَبّٗا وَنَبَاتٗا ١٥
Linukhrija bihī ḥabbaw wa nabātā.
That We may bring forth thereby grain and vegetation
وَجَنَّٰتٍ أَلۡفَافًا ١٦
Wa jannātin alfāfā.
And gardens of entwined growth.
فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ ٢٤
Falyanẓuril-insānu ilā ṭaʿāmih.
Then let mankind look at his food -
أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا ٢٥
Annā ṣababnal-māʾa ṣabbā.
How We poured down water in torrents,
ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا ٢٦
Thumma shaqaqnal-arḍa shaqqā.
Then We broke open the earth, splitting [it with sprouts],
فَأَنۢبَتۡنَا فِيهَا حَبّٗا ٢٧
Fa anbatnā fīhā ḥabbā.
And caused to grow within it grain
وَعِنَبٗا وَقَضۡبٗا ٢٨
Wa ʿinabaw wa qaḍbā.
And grapes and herbage
وَزَيۡتُونٗا وَنَخۡلٗا ٢٩
Wa zaytūnaw wa nakhlā.
And olive and palm trees
وَحَدَآئِقَ غُلۡبٗا ٣٠
Wa ḥadāʾiqa ghulbā.
And gardens of dense shrubbery
وَفَٰكِهَةٗ وَأَبّٗا ٣١
Wa fākihataw wa abbā.
And fruit and grass -
مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ ٣٢
Matāʿal lakum waliʾanʿāmikum.
[As] enjoyment [i.e., provision] for you and your grazing livestock.
Dead land brought to life with plants
يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي رَيۡبٖ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ مِنۡ عَلَقَةٖ ثُمَّ مِن مُّضۡغَةٖ مُّخَلَّقَةٖ وَغَيۡرِ مُخَلَّقَةٖ لِّنُبَيِّنَ لَكُمۡۚ وَنُقِرُّ فِي ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ نُخۡرِجُكُمۡ طِفۡلٗا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمٖ شَيۡـٔٗاۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةٗ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِيجٖ ٥
Yāʾayyuhan-nāsu in kuntum fī raybim minal-baʿthi fa innā khalaqnākum min turābin thumma min nuṭfatin thumma min ʿalaqatin thumma mim muḍghatim mukhallaqatiw wa ghayri mukhallaqatil linubayyina lakum, wa nuqirru fil-arḥāmi mā nashāʾu ilā ajalim musamman thumma nukhrijukum ṭiflan thumma litablughū ashuddakum, wa minkum may yutawaffā wa minkum may yuraddu ilā ardhalil-ʿumuri likaylā yaʿlama mim baʿdi ʿilmin shayʾā, wa taral-arḍa hāmidatan fa idhā anzalnā ʿalayhal-māʾahtazzat wa rabat wa anbatat min kulli zawjim bahīj.
O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed1 - that We may show you.2 And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.
Footnotes (2)
- That which is incomplete. This may include what is aborted at that stage.
- Our power and creative ability.
وَءَايَةٞ لَّهُمُ ٱلۡأَرۡضُ ٱلۡمَيۡتَةُ أَحۡيَيۡنَٰهَا وَأَخۡرَجۡنَا مِنۡهَا حَبّٗا فَمِنۡهُ يَأۡكُلُونَ ٣٣
Wa āyatul lahumul-arḍul-maytatu aḥyaynāhā wa akhrajnā minhā ḥabban faminhu yaʾkulūn.
And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.
وَجَعَلۡنَا فِيهَا جَنَّٰتٖ مِّن نَّخِيلٖ وَأَعۡنَٰبٖ وَفَجَّرۡنَا فِيهَا مِنَ ٱلۡعُيُونِ ٣٤
Wa jaʿalnā fīhā jannātim min nakhīliw wa aʿnābiw wa fajjarnā fīhā minal-ʿuyūn.
And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -
لِيَأۡكُلُواْ مِن ثَمَرِهِۦ وَمَا عَمِلَتۡهُ أَيۡدِيهِمۡۚ أَفَلَا يَشۡكُرُونَ ٣٥
Liyaʾkulū min thamarihī wa mā ʿamilathu aydīhim, afalā yashkurūn.
That they may eat of His fruit.1 And their hands have not produced it,2 so will they not be grateful?
Footnotes (2)
- i.e., that which Allāh has produced for them.
- An alternative meaning is "And [eat from] what their hands have produced [i.e., planted and harvested]." Both are grammatically correct.
سُبۡحَٰنَ ٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ وَمِنۡ أَنفُسِهِمۡ وَمِمَّا لَا يَعۡلَمُونَ ٣٦
Subḥānal-ladhī khalaqal-azwāja kullahā mimmā tunbitul-arḍu wa min anfusihim wa mimmā lā yaʿlamūn.
Exalted is He who created all pairs1 - from what the earth grows and from themselves and from that which they do not know.
Footnotes (1)
- Or "all species."
تَبۡصِرَةٗ وَذِكۡرَىٰ لِكُلِّ عَبۡدٖ مُّنِيبٖ ٨
Tabṣirataw wa dhikrā likulli ʿabdim munīb.
Giving insight and a reminder for every servant who turns [to Allāh].
وَنَزَّلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ مُّبَٰرَكٗا فَأَنۢبَتۡنَا بِهِۦ جَنَّٰتٖ وَحَبَّ ٱلۡحَصِيدِ ٩
Wa nazzalnā minas-samāʾi māʾam mubārakan fa anbatnā bihī jannātiw wa ḥabbal-ḥaṣīd.
And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvest
وَٱلنَّخۡلَ بَاسِقَٰتٖ لَّهَا طَلۡعٞ نَّضِيدٞ ١٠
Wan-nakhla bāsiqātil lahā ṭalʿun naḍīd.
And lofty palm trees having fruit arranged in layers -
رِّزۡقٗا لِّلۡعِبَادِۖ وَأَحۡيَيۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ ٱلۡخُرُوجُ ١١
Rizqal lil-ʿibād, wa aḥyaynā bihī baldatam maytā, kadhālikal-khurūj.
As provision for the servants, and We have given life thereby to a dead land. Thus is the emergence [i.e., resurrection].
Seeds, fruits and trees of many kinds
۞ إِنَّ ٱللَّهَ فَالِقُ ٱلۡحَبِّ وَٱلنَّوَىٰۖ يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَمُخۡرِجُ ٱلۡمَيِّتِ مِنَ ٱلۡحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤۡفَكُونَ ٩٥
Innallāha fāliqul-ḥabbi wan-nawā, yukhrijul-ḥayya minal-mayyiti wa mukhrijul-mayyiti minal-ḥayy, dhālikumullāh, fa annā tuʾfakūn.
Indeed, Allāh is the cleaver of grain and date seeds.1 He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?
Footnotes (1)
- He (subḥānahu wa taʿālā) causes them to split and sprout.
۞ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ مَّعۡرُوشَٰتٖ وَغَيۡرَ مَعۡرُوشَٰتٖ وَٱلنَّخۡلَ وَٱلزَّرۡعَ مُخۡتَلِفًا أُكُلُهُۥ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيۡرَ مُتَشَٰبِهٖۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَءَاتُواْ حَقَّهُۥ يَوۡمَ حَصَادِهِۦۖ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَ ١٤١
Wa huwal-ladhī anshaʾa jannātim maʿrūshātiw wa ghayra maʿrūshātiw wan-nakhla waz-zarʿa mukhtalifan ukuluhū waz-zaytūna war-rummāna mutashābihaw wa ghayra mutashābih, kulū min thamarihī idhā athmara wa ātū ḥaqqahū yawma ḥaṣādih, wa lā tusrifū, innahū lā yuḥibbul-musrifīn.
And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.1 Indeed, He does not like those who commit excess.
Footnotes (1)
- In eating, as well as in all things generally.
وَهُوَ ٱلَّذِي مَدَّ ٱلۡأَرۡضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنۡهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوۡجَيۡنِ ٱثۡنَيۡنِۖ يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَ ٣
Wa huwal-ladhī maddal-arḍa wa jaʿala fīhā rawāsiya wa anhārā, wa min kullith-thamarāti jaʿala fīhā zawjaynithnayn, yughshil-laylan-nahār, inna fī dhālika laʾāyātil liqawmiy yatafakkarūn.
And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
وَفِي ٱلۡأَرۡضِ قِطَعٞ مُّتَجَٰوِرَٰتٞ وَجَنَّٰتٞ مِّنۡ أَعۡنَٰبٖ وَزَرۡعٞ وَنَخِيلٞ صِنۡوَانٞ وَغَيۡرُ صِنۡوَانٖ يُسۡقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعۡضَهَا عَلَىٰ بَعۡضٖ فِي ٱلۡأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ ٤
Wa fil-arḍi qiṭaʿum mutajāwirātuw wa jannātum min aʿnābiw wa zarʿuw wa nakhīlun ṣinwānuw wa ghayru ṣinwāniy yusqā bimāʾiw wāḥidiw wa nufaḍḍilu baʿḍahā ʿalā baʿḍin fil-ukul, inna fī dhālika laʾāyātil liqawmiy yaʿqilūn.
And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,1 watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.
Footnotes (1)
- i.e., only one from a root.
وَٱلۡأَرۡضَ مَدَدۡنَٰهَا وَأَلۡقَيۡنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتۡنَا فِيهَا مِن كُلِّ شَيۡءٖ مَّوۡزُونٖ ١٩
Wal-arḍa madadnāhā wa alqaynā fīhā rawāsiya wa anbatnā fīhā min kulli shayʾim mawzūn.
And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.
وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلۡأَعۡنَٰبِ تَتَّخِذُونَ مِنۡهُ سَكَرٗا وَرِزۡقًا حَسَنًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَعۡقِلُونَ ٦٧
Wa min thamarātin-nakhīli wal-aʿnābi tattakhidhūna minhu sakaraw wa rizqan ḥasanā, inna fī dhālika laʾāyatal liqawmiy yaʿqilūn.
And from the fruits of the palm trees and grapevines you take intoxicant and good provision.1 Indeed in that is a sign for a people who reason.
Footnotes (1)
- This verse was revealed before the prohibition of intoxicants. It alludes to the fact that there are both evil and good possibilities in certain things.
أَوَلَمۡ يَرَوۡاْ إِلَى ٱلۡأَرۡضِ كَمۡ أَنۢبَتۡنَا فِيهَا مِن كُلِّ زَوۡجٖ كَرِيمٍ ٧
Awalam yaraw ilal-arḍi kam anbatnā fīhā min kulli zawjin karīm.
Did they not look at the earth - how much We have produced therein from every noble kind?
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ٨
Inna fī dhālika laʾāyah, wa mā kāna aktharuhum muʾminīn.
Indeed in that is a sign, but most of them were not to be believers.
أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ ثَمَرَٰتٖ مُّخۡتَلِفًا أَلۡوَٰنُهَاۚ وَمِنَ ٱلۡجِبَالِ جُدَدُۢ بِيضٞ وَحُمۡرٞ مُّخۡتَلِفٌ أَلۡوَٰنُهَا وَغَرَابِيبُ سُودٞ ٢٧
Alam tara annallāha anzala minas-samāʾi māʾan fa akhrajnā bihī thamarātim mukhtalifan alwānuhā, wa minal-jibāli judadum bīḍuw wa ḥumrum mukhtalifun alwānuhā wa gharābību sūd.
Do you not see that Allāh sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.
وَٱلۡأَرۡضَ مَدَدۡنَٰهَا وَأَلۡقَيۡنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتۡنَا فِيهَا مِن كُلِّ زَوۡجِۭ بَهِيجٖ ٧
Wal-arḍa madadnāhā wa alqaynā fīhā rawāsiya wa anbatnā fīhā min kulli zawjim bahīj.
And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,
وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ ١٠
Wal-arḍa waḍaʿahā lil-anām.
And the earth He laid [out] for the creatures.
فِيهَا فَٰكِهَةٞ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِ ١١
Fīhā fākihatuw wan-nakhlu dhātul-akmām.
Therein is fruit and palm trees having sheaths [of dates]
وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُ ١٢
Wal-ḥabbu dhul-ʿaṣfi war-rayḥān.
And grain having husks and scented plants.
Plants and trees prostrate to Allah
أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَسۡجُدُۤ لَهُۥۤ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٞ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيۡهِ ٱلۡعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يَشَآءُ۩ ١٨
Alam tara annallāha yasjudu lahū man fis-samāwāti wa man fil-arḍi wash-shamsu wal-qamaru wan-nujūmu wal-jibālu wash-shajaru wad-dawābbu wa kathīrum minan-nās, wa kathīrun ḥaqqa ʿalayhil-ʿadhāb, wa may yuhinillāhu famā lahū mim mukrim, innallāha yafʿalu mā yashāʾ.
Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.1 And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.
Footnotes (1)
- And therefore decreed.
Who makes the crops grow
أَفَرَءَيۡتُم مَّا تَحۡرُثُونَ ٦٣
Afaraʾaytum mā taḥruthūn.
And have you seen that [seed] which you sow?
ءَأَنتُمۡ تَزۡرَعُونَهُۥٓ أَمۡ نَحۡنُ ٱلزَّٰرِعُونَ ٦٤
Aʾantum tazraʿūnahū am naḥnuz-zāriʿūn.
Is it you who makes it grow, or are We the grower?
لَوۡ نَشَآءُ لَجَعَلۡنَٰهُ حُطَٰمٗا فَظَلۡتُمۡ تَفَكَّهُونَ ٦٥
Law nashāʾu lajaʿalnāhu ḥuṭāman faẓaltum tafakkahūn.
If We willed, We could make it [dry] debris, and you would remain in wonder,1
Footnotes (1)
- At what had happened or remain in a state of shock. Another meaning is "in regret."
إِنَّا لَمُغۡرَمُونَ ٦٦
Innā lamughramūn.
[Saying], "Indeed, we are [now] in debt;
بَلۡ نَحۡنُ مَحۡرُومُونَ ٦٧
Bal naḥnu maḥrūmūn.
Rather, we have been deprived."
Fire from the green tree
ٱلَّذِي جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلۡأَخۡضَرِ نَارٗا فَإِذَآ أَنتُم مِّنۡهُ تُوقِدُونَ ٨٠
Al-ladhī jaʿala lakum minash-shajaril-akhḍari nāran fa idhā antum minhu tūqidūn.
[It is] He who made for you from the green tree, fire, and then from it you ignite.
أَفَرَءَيۡتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَ ٧١
Afaraʾaytumun-nāral-latī tūrūn.
And have you seen the fire that you ignite?
ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَآ أَمۡ نَحۡنُ ٱلۡمُنشِـُٔونَ ٧٢
Aʾantum anshaʾtum shajaratahā am naḥnul-munshiʾūn.
Is it you who produced its tree, or are We the producer?
نَحۡنُ جَعَلۡنَٰهَا تَذۡكِرَةٗ وَمَتَٰعٗا لِّلۡمُقۡوِينَ ٧٣
Naḥnu jaʿalnāhā tadhkirataw wa matāʿal lil-muqwīn.
We have made it a reminder1 and provision for the travelers,2
Footnotes (2)
- Of the great fire of Hell.
- In the form of flints or other means by which to ignite fire. Travelers are mentioned because of the special convenience to them, although it is a provision for all people in general.
From green to dry
وَلَئِنۡ أَرۡسَلۡنَا رِيحٗا فَرَأَوۡهُ مُصۡفَرّٗا لَّظَلُّواْ مِنۢ بَعۡدِهِۦ يَكۡفُرُونَ ٥١
Wa laʾin arsalnā rīḥan faraʾawhu muṣfarral laẓallū mim baʿdihī yakfurūn.
But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.1
Footnotes (1)
- Denying and ungrateful for the previous favors of Allāh.
أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَلَكَهُۥ يَنَٰبِيعَ فِي ٱلۡأَرۡضِ ثُمَّ يُخۡرِجُ بِهِۦ زَرۡعٗا مُّخۡتَلِفًا أَلۡوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرّٗا ثُمَّ يَجۡعَلُهُۥ حُطَٰمًاۚ إِنَّ فِي ذَٰلِكَ لَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِ ٢١
Alam tara annallāha anzala minas-samāʾi māʾan fasalakahū yanābīʿa fil-arḍi thumma yukhriju bihī zarʿam mukhtalifan alwānuhū thumma yahīju fatarāhu muṣfarran thumma yajʿaluhū ḥuṭāmā, inna fī dhālika ladhikrā liʾulil-albāb.
Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.