Quran Verses about Hell
The Quran commands the believers to protect themselves and their families from the Fire whose fuel is people and stones. Its verses describe Hell with its names and gates, the torment, food and drink of its people, those who will dwell in it, their eternity there, and their regret and their plea to be sent back to the world.
Warnings and prayers to be kept from the Fire
فَإِن لَّمۡ تَفۡعَلُواْ وَلَن تَفۡعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُۖ أُعِدَّتۡ لِلۡكَٰفِرِينَ ٢٤
Fa il lam tafʿalū wa lan tafʿalū fattaqun-nāral-latī waqūduhan-nāsu wal-ḥijārah, uʿiddat lil-kāfirīn.
But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.
وَمِنۡهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ ٢٠١
Wa minhum may yaqūlu rabbanā ātinā fid-dunyā ḥasanataw wa fil-ākhirati ḥasanataw waqinā ʿadhāban-nār.
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتۡ لِلۡكَٰفِرِينَ ١٣١
Wattaqun-nāral-latī uʿiddat lil-kāfirīn.
And fear the Fire, which has been prepared for the disbelievers.
رَبَّنَآ إِنَّكَ مَن تُدۡخِلِ ٱلنَّارَ فَقَدۡ أَخۡزَيۡتَهُۥۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖ ١٩٢
Rabbanā innaka man tudkhilin-nāra faqad akhzaytah, wa mā liẓ-ẓālimīna min anṣār.
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصۡرِفۡ عَنَّا عَذَابَ جَهَنَّمَۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا ٦٥
Wal-ladhīna yaqūlūna rabbanaṣrif ʿannā ʿadhāba jahannam, inna ʿadhābahā kāna gharāmā.
And those who say, "Our Lord, avert from us the punishment of Hell. Indeed, its punishment is ever adhering;
إِنَّهَا سَآءَتۡ مُسۡتَقَرّٗا وَمُقَامٗا ٦٦
Innahā sāʾat mustaqarraw wa muqāmā.
Indeed, it is evil as a settlement and residence."
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قُوٓاْ أَنفُسَكُمۡ وَأَهۡلِيكُمۡ نَارٗا وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُ عَلَيۡهَا مَلَٰٓئِكَةٌ غِلَاظٞ شِدَادٞ لَّا يَعۡصُونَ ٱللَّهَ مَآ أَمَرَهُمۡ وَيَفۡعَلُونَ مَا يُؤۡمَرُونَ ٦
Yāʾayyuhal-ladhīna āmanū qū anfusakum wa ahlīkum nāraw waqūduhan-nāsu wal-ḥijāratu ʿalayhā malāʾikatun ghilāẓun shidādul lā yaʿṣūnallāha mā amarahum wa yafʿalūna mā yuʾmarūn.
O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.
The names and description of Hell
وَإِنَّ جَهَنَّمَ لَمَوۡعِدُهُمۡ أَجۡمَعِينَ ٤٣
Wa inna jahannama lamawʿiduhum ajmaʿīn.
And indeed, Hell is the promised place for them all.
لَهَا سَبۡعَةُ أَبۡوَٰبٖ لِّكُلِّ بَابٖ مِّنۡهُمۡ جُزۡءٞ مَّقۡسُومٌ ٤٤
Lahā sabʿatu abwābil likulli bābim minhum juzʾum maqsūm.
It has seven gates; for every gate is of them [i.e., Satan's followers] a portion designated."
يَوۡمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمۡتَلَأۡتِ وَتَقُولُ هَلۡ مِن مَّزِيدٖ ٣٠
Yawma naqūlu lijahannama halimtalaʾti wa taqūlu hal mim mazīd.
On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"
إِذَآ أُلۡقُواْ فِيهَا سَمِعُواْ لَهَا شَهِيقٗا وَهِيَ تَفُورُ ٧
Idhā ulqū fīhā samiʿū lahā shahīqaw wa hiya tafūr.
When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.
تَكَادُ تَمَيَّزُ مِنَ ٱلۡغَيۡظِۖ كُلَّمَآ أُلۡقِيَ فِيهَا فَوۡجٞ سَأَلَهُمۡ خَزَنَتُهَآ أَلَمۡ يَأۡتِكُمۡ نَذِيرٞ ٨
Takādu tamayyazu minal-ghayẓ, kullamā ulqiya fīhā fawjun saʾalahum khazanatuhā alam yaʾtikum nadhīr.
It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"
سَأُصۡلِيهِ سَقَرَ ٢٦
Saʾuṣlīhi saqar.
I will drive him into Saqar.1
Footnotes (1)
- One of the proper names of Hell.
وَمَآ أَدۡرَىٰكَ مَا سَقَرُ ٢٧
Wa mā adrāka mā saqar.
And what can make you know what is Saqar?
لَا تُبۡقِي وَلَا تَذَرُ ٢٨
Lā tubqī wa lā tadhar.
It lets nothing remain and leaves nothing [unburned],
لَوَّاحَةٞ لِّلۡبَشَرِ ٢٩
Lawwāḥatul lil-bashar.
Altering [i.e., blackening] the skins.
عَلَيۡهَا تِسۡعَةَ عَشَرَ ٣٠
ʿAlayhā tisʿata ʿashar.
Over it are nineteen [angels].
فَأُمُّهُۥ هَاوِيَةٞ ٩
Fa ummuhū hāwiyah.
His refuge1 will be an abyss.2
Footnotes (2)
- Literally, "mother" (a man's original refuge) , which will envelop him as in an embrace.
- i.e., the pit of Hellfire.
وَمَآ أَدۡرَىٰكَ مَا هِيَهۡ ١٠
Wa mā adrāka mā hiyah.
And what can make you know what that is?
نَارٌ حَامِيَةُۢ ١١
Nārun ḥāmiyah.
It is a Fire, intensely hot.
كـَلَّاۖ لَيُنۢبَذَنَّ فِي ٱلۡحُطَمَةِ ٤
Kallā, layunbadhanna fil-ḥuṭamah.
No! He will surely be thrown into the Crusher.1
Footnotes (1)
- i.e., Hellfire, which crushes and destroys all that enters it.
وَمَآ أَدۡرَىٰكَ مَا ٱلۡحُطَمَةُ ٥
Wa mā adrāka mal-ḥuṭamah.
And what can make you know what is the Crusher?
نَارُ ٱللَّهِ ٱلۡمُوقَدَةُ ٦
Nārullāhil-mūqadah.
It is the fire of Allāh, [eternally] fueled,
ٱلَّتِي تَطَّلِعُ عَلَى ٱلۡأَفۡـِٔدَةِ ٧
Al-latī taṭṭaliʿu ʿalal-afʾidah.
Which mounts directed at the hearts.1
Footnotes (1)
- Covering them and penetrating them.
إِنَّهَا عَلَيۡهِم مُّؤۡصَدَةٞ ٨
Innahā ʿalayhim muʾṣadah.
Indeed, it [i.e., Hellfire] will be closed down upon them
فِي عَمَدٖ مُّمَدَّدَةِۭ ٩
Fī ʿamadim mumaddadah.
In extended columns.1
Footnotes (1)
- Interpreted to be either columns of fire or columns of iron to which are chained the inmates of Hell.
The torment, food and drink of its people
إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا سَوۡفَ نُصۡلِيهِمۡ نَارٗا كُلَّمَا نَضِجَتۡ جُلُودُهُم بَدَّلۡنَٰهُمۡ جُلُودًا غَيۡرَهَا لِيَذُوقُواْ ٱلۡعَذَابَۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمٗا ٥٦
Innal-ladhīna kafarū biʾāyātinā sawfa nuṣlīhim nāran kullamā naḍijat julūduhum baddalnāhum julūdan ghayrahā liyadhūqul-ʿadhāb, innallāha kāna ʿazīzan ḥakīmā.
Indeed, those who disbelieve in Our verses - We will drive them into a fire. Every time their skins are roasted through, We will replace them with other skins so they may taste the punishment. Indeed, Allāh is ever Exalted in Might and Wise.
لَهُم مِّن جَهَنَّمَ مِهَادٞ وَمِن فَوۡقِهِمۡ غَوَاشٖۚ وَكَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَ ٤١
Lahum min jahannama mihāduw wa min fawqihim ghawāsh, wa kadhālika najziẓ-ẓālimīn.
They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.
مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسۡقَىٰ مِن مَّآءٖ صَدِيدٖ ١٦
Miw warāʾihī jahannamu wa yusqā mim māʾin ṣadīd.
Before him1 is Hell, and he will be given a drink of purulent water.2
Footnotes (2)
- Literally, "after him [in time]," meaning ahead of him.
- That which oozes from the skins of Hell's inhabitants.
يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأۡتِيهِ ٱلۡمَوۡتُ مِن كُلِّ مَكَانٖ وَمَا هُوَ بِمَيِّتٖۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٞ ١٧
Yatajarraʿuhū wa lā yakādu yusīghuhū wa yaʾtīhil-mawtu min kulli makāniw wa mā huwa bimayyit, wa miw warāʾihī ʿadhābun ghalīẓ.
He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.
وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ إِنَّآ أَعۡتَدۡنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمۡ سُرَادِقُهَاۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٖ كَٱلۡمُهۡلِ يَشۡوِي ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا ٢٩
Wa qulil-ḥaqqu mir rabbikum, faman shāʾa falyuʾmiw wa man shāʾa falyakfur, innā aʿtadnā liẓ-ẓālimīna nāran aḥāṭa bihim surādiquhā, wa iy yastaghīthū yughāthū bimāʾin kal-muhli yashwil-wujūh, biʾsash-sharābu wa sāʾat murtafaqā.
And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.
۞ هَٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِي رَبِّهِمۡۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٞ مِّن نَّارٖ يُصَبُّ مِن فَوۡقِ رُءُوسِهِمُ ٱلۡحَمِيمُ ١٩
Hādhāni khaṣmānikhtaṣamū fī rabbihim, fal-ladhīna kafarū quṭṭiʿat lahum thiyābum min nāriy yuṣabbu min fawqi ruʾūsihimul-ḥamīm.
These1 are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water
Footnotes (1)
- i.e., the believers and the disbelievers.
يُصۡهَرُ بِهِۦ مَا فِي بُطُونِهِمۡ وَٱلۡجُلُودُ ٢٠
Yuṣharu bihī mā fī buṭūnihim wal-julūd.
By which is melted that within their bellies and [their] skins.
وَلَهُم مَّقَٰمِعُ مِنۡ حَدِيدٖ ٢١
Wa lahum maqāmiʿu min ḥadīd.
And for [striking] them are maces of iron.
أَذَٰلِكَ خَيۡرٞ نُّزُلًا أَمۡ شَجَرَةُ ٱلزَّقُّومِ ٦٢
Adhālika khayrun nuzulan am shajaratuz-zaqqūm.
Is that [i.e., Paradise] a better accommodation or the tree of zaqqūm?
إِنَّا جَعَلۡنَٰهَا فِتۡنَةٗ لِّلظَّٰلِمِينَ ٦٣
Innā jaʿalnāhā fitnatal liẓ-ẓālimīn.
Indeed, We have made it a torment for the wrongdoers.
إِنَّهَا شَجَرَةٞ تَخۡرُجُ فِيٓ أَصۡلِ ٱلۡجَحِيمِ ٦٤
Innahā shajaratun takhruju fī aṣlil-jaḥīm.
Indeed, it is a tree issuing from the bottom of the Hellfire,
طَلۡعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ ٦٥
Ṭalʿuhā kaʾannahū ruʾūsush-shayāṭīn.
Its emerging fruit as if it was heads of the devils.
فَإِنَّهُمۡ لَأٓكِلُونَ مِنۡهَا فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ ٦٦
Fa innahum laʾākilūna minhā famāliʾūna minhal-buṭūn.
And indeed, they will eat from it and fill with it their bellies.
ثُمَّ إِنَّ لَهُمۡ عَلَيۡهَا لَشَوۡبٗا مِّنۡ حَمِيمٖ ٦٧
Thumma inna lahum ʿalayhā lashawbam min ḥamīm.
Then indeed, they will have after it a mixture of scalding water.
خُذُوهُ فَغُلُّوهُ ٣٠
Khudhūhu faghullūh.
[Allāh will say], "Seize him and shackle him.
ثُمَّ ٱلۡجَحِيمَ صَلُّوهُ ٣١
Thummal-jaḥīma ṣallūh.
Then into Hellfire drive him.
ثُمَّ فِي سِلۡسِلَةٖ ذَرۡعُهَا سَبۡعُونَ ذِرَاعٗا فَٱسۡلُكُوهُ ٣٢
Thumma fī silsilatin dharʿuhā sabʿūna dhirāʿan faslukūh.
Then into a chain whose length is seventy cubits insert him."
The people of the Fire
إِنَّ ٱلۡمُنَٰفِقِينَ فِي ٱلدَّرۡكِ ٱلۡأَسۡفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمۡ نَصِيرًا ١٤٥
Innal-munāfiqīna fid-darkil-asfali minan-nāri wa lan tajida lahum naṣīrā.
Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -
وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ لَهُمۡ قُلُوبٞ لَّا يَفۡقَهُونَ بِهَا وَلَهُمۡ أَعۡيُنٞ لَّا يُبۡصِرُونَ بِهَا وَلَهُمۡ ءَاذَانٞ لَّا يَسۡمَعُونَ بِهَآۚ أُوْلَٰٓئِكَ كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَ ١٧٩
Wa laqad dharaʾnā lijahannama kathīram minal-jinni wal-ins, lahum qulūbul lā yafqahūna bihā wa lahum aʿyunul lā yubṣirūna bihā wa lahum ādhānul lā yasmaʿūna bihā, ulāʾika kal-anʿāmi bal hum aḍall, ulāʾika humul-ghāfilūn.
And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.1 It is they who are the heedless.
Footnotes (1)
- The reference is to their inability (i.e., refusal) to think and reason, while blindly following (as they are accustomed).
وَأَمَّا ٱلۡقَٰسِطُونَ فَكَانُواْ لِجَهَنَّمَ حَطَبٗا ١٥
Wa ammal-qāsiṭūna fakānū lijahannama ḥaṭabā.
But as for the unjust, they will be, for Hell, firewood.'
مَا سَلَكَكُمۡ فِي سَقَرَ ٤٢
Mā salakakum fī saqar.
[And asking them], "What put you into Saqar?"
قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ ٤٣
Qālū lam naku minal-muṣallīn.
They will say, "We were not of those who prayed,
وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ ٤٤
Wa lam naku nuṭʿimul-miskīn.
Nor did we used to feed the poor.
وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَ ٤٥
Wa kunnā nakhūḍu maʿal-khāʾiḍīn.
And we used to enter into vain discourse with those who engaged [in it],
وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِ ٤٦
Wa kunnā nukadhdhibu biyawmid-dīn.
And we used to deny the Day of Recompense
حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُ ٤٧
Ḥattā atānal-yaqīn.
Until there came to us the certainty [i.e., death]."
إِنَّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَٱلۡمُشۡرِكِينَ فِي نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآۚ أُوْلَٰٓئِكَ هُمۡ شَرُّ ٱلۡبَرِيَّةِ ٦
Innal-ladhīna kafarū min ahlil-kitābi wal-mushrikīna fī nāri jahannama khālidīna fīhā, ulāʾika hum sharrul-bariyyah.
Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.
Eternal, with no way out
يُرِيدُونَ أَن يَخۡرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنۡهَاۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞ ٣٧
Yurīdūna ay yakhrujū minan-nāri wa mā hum bikhārijīna minhā, wa lahum ʿadhābum muqīm.
They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَا مِنۡ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ ٢٢
Kullamā arādū ay yakhrujū minhā min ghammin uʿīdū fīhā wa dhūqū ʿadhābal-ḥarīq.
Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"
وَأَمَّا ٱلَّذِينَ فَسَقُواْ فَمَأۡوَىٰهُمُ ٱلنَّارُۖ كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَآ أُعِيدُواْ فِيهَا وَقِيلَ لَهُمۡ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ ٢٠
Wa ammal-ladhīna fasaqū famaʾwāhumun-nār, kullamā arādū ay yakhrujū minhā uʿīdū fīhā wa qīla lahum dhūqū ʿadhāban-nāril-ladhī kuntum bihī tukadhdhibūn.
But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."
إِنَّ ٱلۡمُجۡرِمِينَ فِي عَذَابِ جَهَنَّمَ خَٰلِدُونَ ٧٤
Innal-mujrimīna fī ʿadhābi jahannama khālidūn.
Indeed, the criminals will be in the punishment of Hell, abiding eternally.
لَا يُفَتَّرُ عَنۡهُمۡ وَهُمۡ فِيهِ مُبۡلِسُونَ ٧٥
Lā yufattaru ʿanhum wa hum fīhi mublisūn.
It will not be allowed to subside for them, and they, therein, are in despair.
وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن كَانُواْ هُمُ ٱلظَّٰلِمِينَ ٧٦
Wa mā ẓalamnāhum wa lākin kānū humuẓ-ẓālimīn.
And We did not wrong them, but it was they who were the wrongdoers.
وَنَادَوۡاْ يَٰمَٰلِكُ لِيَقۡضِ عَلَيۡنَا رَبُّكَۖ قَالَ إِنَّكُم مَّٰكِثُونَ ٧٧
Wa nādaw yāmāliku liyaqḍi ʿalaynā rabbuk, qāla innakum mākithūn.
And they will call, "O Mālik,1 let your Lord put an end to us!" He will say, "Indeed, you will remain."
Footnotes (1)
- Addressing the keeper of Hell.
The regret of the people of the Fire
وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَٰلَيۡتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ٢٧
Wa law tarā idh wuqifū ʿalan-nāri faqālū yālaytanā nuraddu wa lā nukadhdhiba biʾāyāti rabbinā wa nakūna minal-muʾminīn.
If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."
قَالُواْ رَبَّنَا غَلَبَتۡ عَلَيۡنَا شِقۡوَتُنَا وَكُنَّا قَوۡمٗا ضَآلِّينَ ١٠٦
Qālū rabbanā ghalabat ʿalaynā shiqwatunā wa kunnā qawman ḍāllīn.
They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.
رَبَّنَآ أَخۡرِجۡنَا مِنۡهَا فَإِنۡ عُدۡنَا فَإِنَّا ظَٰلِمُونَ ١٠٧
Rabbanā akhrijnā minhā fa in ʿudnā fa innā ẓālimūn.
Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers."
قَالَ ٱخۡسَـُٔواْ فِيهَا وَلَا تُكَلِّمُونِ ١٠٨
Qālakhsaʾū fīhā wa lā tukallimūn.
He will say, "Remain despised therein and do not speak to Me.
يَوۡمَ تُقَلَّبُ وُجُوهُهُمۡ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيۡتَنَآ أَطَعۡنَا ٱللَّهَ وَأَطَعۡنَا ٱلرَّسُولَا۠ ٦٦
Yawma tuqallabu wujūhuhum fin-nāri yaqūlūna yālaytanā aṭaʿnallāha wa aṭaʿnar-rasūl.
The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."
وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعۡنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠ ٦٧
Wa qālū rabbanā innā aṭaʿnā sādatanā wa kubarāʾanā fa aḍallūnas-sabīl.
And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries,1 and they led us astray from the [right] way.
Footnotes (1)
- Also interpreted to mean "our noble ones and our elders [i.e., distinguished scholars]."
رَبَّنَآ ءَاتِهِمۡ ضِعۡفَيۡنِ مِنَ ٱلۡعَذَابِ وَٱلۡعَنۡهُمۡ لَعۡنٗا كَبِيرٗا ٦٨
Rabbanā ātihim ḍiʿfayni minal-ʿadhābi wal-ʿanhum laʿnan kabīrā.
Our Lord, give them double the punishment and curse them with a great curse."
وَقَالُواْ لَوۡ كُنَّا نَسۡمَعُ أَوۡ نَعۡقِلُ مَا كُنَّا فِيٓ أَصۡحَٰبِ ٱلسَّعِيرِ ١٠
Wa qālū law kunnā nasmaʿu aw naʿqilu mā kunnā fī aṣḥābis-saʿīr.
And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."