Quran Verses about The life of this world
The Quran calls the life of this world play, amusement, adornment and a small, deceiving enjoyment, while the Hereafter is better and more lasting. Its verses warn against being deceived by this world, censure those who prefer it over the Hereafter, and explain what is given to those who want this world or the next. The believers are urged to seek the Hereafter without forgetting their share of this world, and not to be distracted by wealth and children.
What the life of this world is
زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلۡبَنِينَ وَٱلۡقَنَٰطِيرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَيۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَٰمِ وَٱلۡحَرۡثِۗ ذَٰلِكَ مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَـَٔابِ ١٤
Zuyyina lin-nāsi ḥubbush-shahawāti minan-nisāʾi wal-banīna wal-qanāṭīril-muqanṭarati minadh-dhahabi wal-fiḍḍati wal-khaylil-musawwamati wal-anʿāmi wal-ḥarth, dhālika matāʿul-ḥayātid-dunyā, wallāhu ʿindahū ḥusnul-maʾāb.
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].
كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَإِنَّمَا تُوَفَّوۡنَ أُجُورَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۖ فَمَن زُحۡزِحَ عَنِ ٱلنَّارِ وَأُدۡخِلَ ٱلۡجَنَّةَ فَقَدۡ فَازَۗ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ ١٨٥
Kullu nafsin dhāʾiqatul-mawt, wa innamā tuwaffawna ujūrakum yawmal-qiyāmah, faman zuḥziḥa ʿanin-nāri wa udkhilal-jannata faqad fāz, wa mal-ḥayātud-dunyā illā matāʿul-ghurūr.
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمۡ كُفُّوٓاْ أَيۡدِيَكُمۡ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ إِذَا فَرِيقٞ مِّنۡهُمۡ يَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡيَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡيَةٗۚ وَقَالُواْ رَبَّنَا لِمَ كَتَبۡتَ عَلَيۡنَا ٱلۡقِتَالَ لَوۡلَآ أَخَّرۡتَنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖۗ قُلۡ مَتَٰعُ ٱلدُّنۡيَا قَلِيلٞ وَٱلۡأٓخِرَةُ خَيۡرٞ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِيلًا ٧٧
Alam tara ilal-ladhīna qīla lahum kuffū aydiyakum wa aqīmuṣ-ṣalāta wa ātuz-zakāta falammā kutiba ʿalayhimul-qitālu idhā farīqum minhum yakhshawnan-nāsa kakhashyatillāhi aw ashadda khashyah, wa qālū rabbanā lima katabta ʿalaynal-qitāla lawlā akhkhartanā ilā ajalin qarīb, qul matāʿud-dunyā qalīluw wal-ākhiratu khayrul limanittaqā wa lā tuẓlamūna fatīlā.
Have you not seen those who were told, "Restrain your hands [from fighting]1 and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."
Footnotes (1)
- Before permission was given by Allāh.
وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَعِبٞ وَلَهۡوٞۖ وَلَلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ٣٢
Wa mal-ḥayātud-dunyā illā laʿibuw wa lahw, wa lalddārul-ākhiratu khayrul lil-ladhīna yattaqūn, afalā taʿqilūn.
And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا مِنَ ٱلۡأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا قَلِيلٌ ٣٨
Yāʾayyuhal-ladhīna āmanū mā lakum idhā qīla lakumunfirū fī sabīlillāhith-thāqaltum ilal-arḍ, araḍītum bil-ḥayātid-dunyā minal-ākhirah, famā matāʿul-ḥayātid-dunyā fil-ākhirati illā qalīl.
O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?1 Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.
Footnotes (1)
- i.e., inclining toward the comforts of worldly life.
إِنَّمَا مَثَلُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا يَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّيَّنَتۡ وَظَنَّ أَهۡلُهَآ أَنَّهُمۡ قَٰدِرُونَ عَلَيۡهَآ أَتَىٰهَآ أَمۡرُنَا لَيۡلًا أَوۡ نَهَارٗا فَجَعَلۡنَٰهَا حَصِيدٗا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَتَفَكَّرُونَ ٢٤
Innamā mathalul-ḥayātid-dunyā kamāʾin anzalnāhu minas-samāʾi fakhtalaṭa bihī nabātul-arḍi mimmā yaʾkulun-nāsu wal-anʿāmu ḥattā idhā akhadhatil-arḍu zukhrufahā wazzayyanat wa ẓanna ahluhā annahum qādirūna ʿalayhā atāhā amrunā laylan aw nahāran fajaʿalnāhā ḥaṣīdan kaʾal lam taghna bil-ams, kadhālika nufaṣṣilul-āyāti liqawmiy yatafakkarūn.
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest,1 as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
Footnotes (1)
- Its vegetation having been cut down or uprooted, i.e., utterly destroyed.
ٱللَّهُ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ وَفَرِحُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا مَتَٰعٞ ٢٦
Allāhu yabsuṭur-rizqa limay yashāʾu wa yaqdir, wa fariḥū bil-ḥayātid-dunyā wa mal-ḥayātud-dunyā fil-ākhirati illā matāʿ.
Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِيمٗا تَذۡرُوهُ ٱلرِّيَٰحُۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ مُّقۡتَدِرًا ٤٥
Waḍrib lahum mathalal-ḥayātid-dunyā kamāʾin anzalnāhu minas-samāʾi fakhtalaṭa bihī nabātul-arḍi fa aṣbaḥa hashīman tadhrūhur-riyāḥ, wa kānallāhu ʿalā kulli shayʾim muqtadirā.
And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it1 and [then] it becomes dry remnants, scattered by the winds. And Allāh is ever, over all things, Perfect in Ability.
Footnotes (1)
- Absorbs it, growing lush and thick.
ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱلۡبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابٗا وَخَيۡرٌ أَمَلٗا ٤٦
Al-mālu wal-banūna zīnatul-ḥayātid-dunyā, wal-bāqiyātuṣ-ṣāliḥātu khayrun ʿinda rabbika thawābaw wa khayrun amalā.
Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord1 for reward and better for [one's] hope.
Footnotes (1)
- i.e., in His sight or evaluation.
وَمَآ أُوتِيتُم مِّن شَيۡءٖ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَزِينَتُهَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٞ وَأَبۡقَىٰٓۚ أَفَلَا تَعۡقِلُونَ ٦٠
Wa mā ūtītum min shayʾin famatāʿul-ḥayātid-dunyā wa zīnatuhā, wa mā ʿindallāhi khayruw wa abqā, afalā taʿqilūn.
And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allāh is better and more lasting; so will you not use reason?
وَمَا هَٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَهۡوٞ وَلَعِبٞۚ وَإِنَّ ٱلدَّارَ ٱلۡأٓخِرَةَ لَهِيَ ٱلۡحَيَوَانُۚ لَوۡ كَانُواْ يَعۡلَمُونَ ٦٤
Wa mā hādhihil-ḥayātud-dunyā illā lahwuw wa laʿib, wa innad-dāral-ākhirata lahiyal-ḥayawān, law kānū yaʿlamūn.
And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew.
يَٰقَوۡمِ إِنَّمَا هَٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا مَتَٰعٞ وَإِنَّ ٱلۡأٓخِرَةَ هِيَ دَارُ ٱلۡقَرَارِ ٣٩
Yāqawmi innamā hādhihil-ḥayātud-dunyā matāʿuw wa innal-ākhirata hiya dārul-qarār.
O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement.
فَمَآ أُوتِيتُم مِّن شَيۡءٖ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٞ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ ٣٦
Famā ūtītum min shayʾin famatāʿul-ḥayātid-dunyā, wa mā ʿindallāhi khayruw wa abqā lil-ladhīna āmanū wa ʿalā rabbihim yatawakkalūn.
So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord rely
وَلَوۡلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ لَّجَعَلۡنَا لِمَن يَكۡفُرُ بِٱلرَّحۡمَٰنِ لِبُيُوتِهِمۡ سُقُفٗا مِّن فِضَّةٖ وَمَعَارِجَ عَلَيۡهَا يَظۡهَرُونَ ٣٣
Wa lawlā ay yakūnan-nāsu ummataw wāḥidatal lajaʿalnā limay yakfuru bir-raḥmāni libuyūtihim suqufam min fiḍḍatiw wa maʿārija ʿalayhā yaẓharūn.
And if it were not that the people would become one community [of disbelievers],1 We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.
Footnotes (1)
- Who assumed that Allāh's generosity to them was a sign of His approval or who would hasten to disbelief in order to obtain wealth.
وَلِبُيُوتِهِمۡ أَبۡوَٰبٗا وَسُرُرًا عَلَيۡهَا يَتَّكِـُٔونَ ٣٤
Walibuyūtihim abwābaw wa sururan ʿalayhā yattakiʾūn.
And for their houses - doors and couches [of silver] upon which to recline
وَزُخۡرُفٗاۚ وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَٱلۡأٓخِرَةُ عِندَ رَبِّكَ لِلۡمُتَّقِينَ ٣٥
Wa zukhrufā, wa in kullu dhālika lammā matāʿul-ḥayātid-dunyā, wal-ākhiratu ʿinda rabbika lil-muttaqīn.
And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.
إِنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٞ وَلَهۡوٞۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ يُؤۡتِكُمۡ أُجُورَكُمۡ وَلَا يَسۡـَٔلۡكُمۡ أَمۡوَٰلَكُمۡ ٣٦
Innamal-ḥayātud-dunyā laʿibuw wa lahw, wa in tuʾminū watattaqū yuʾtikum ujūrakum wa lā yasʾalkum amwālakum.
[This] worldly life is only amusement and diversion. And if you believe and fear Allāh, He will give you your rewards and not ask you for your properties.
ٱعۡلَمُوٓاْ أَنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٞ وَلَهۡوٞ وَزِينَةٞ وَتَفَاخُرُۢ بَيۡنَكُمۡ وَتَكَاثُرٞ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِۖ كَمَثَلِ غَيۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرّٗا ثُمَّ يَكُونُ حُطَٰمٗاۖ وَفِي ٱلۡأٓخِرَةِ عَذَابٞ شَدِيدٞ وَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرِضۡوَٰنٞۚ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ ٢٠
Iʿlamū annamal-ḥayātud-dunyā laʿibuw wa lahwuw wa zīnatuw wa tafākhurum baynakum wa takāthurun fil-amwāli wal-awlād, kamathali ghaythin aʿjabal-kuffāra nabātuhū thumma yahīju fatarāhu muṣfarran thumma yakūnu ḥuṭāmā, wa fil-ākhirati ʿadhābun shadīduw wa maghfiratum minallāhi wa riḍwān, wa mal-ḥayātud-dunyā illā matāʿul-ghurūr.
Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allāh and approval. And what is the worldly life except the enjoyment of delusion.
وَلَلۡأٓخِرَةُ خَيۡرٞ لَّكَ مِنَ ٱلۡأُولَىٰ ٤
Wa lalʾākhiratu khayrul laka minal-ūlā.
And the Hereafter is better for you than the first [life].
Do not be deceived by this world
لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلۡبِلَٰدِ ١٩٦
Lā yaghurrannaka taqallubul-ladhīna kafarū fil-bilād.
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
مَتَٰعٞ قَلِيلٞ ثُمَّ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُ ١٩٧
Matāʿun qalīlun thumma maʾwāhum jahannam, wa biʾsal-mihād.
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَعِبٗا وَلَهۡوٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ وَذَكِّرۡ بِهِۦٓ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيّٞ وَلَا شَفِيعٞ وَإِن تَعۡدِلۡ كُلَّ عَدۡلٖ لَّا يُؤۡخَذۡ مِنۡهَآۗ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبۡسِلُواْ بِمَا كَسَبُواْۖ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ ٧٠
Wadharil-ladhīnattakhadhū dīnahum laʿibaw wa lahwaw wa gharrathumul-ḥayātud-dunyā, wa dhakkir bihī an tubsala nafsum bimā kasabat laysa lahā min dūnillāhi waliyyuw wa lā shafīʿuw wa in taʿdil kulla ʿadlil lā yuʾkhadh minhā, ulāʾikal-ladhīna ubsilū bimā kasabū, lahum sharābum min ḥamīmiw wa ʿadhābun alīmum bimā kānū yakfurūn.
And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمۡ وَٱخۡشَوۡاْ يَوۡمٗا لَّا يَجۡزِي وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوۡلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيۡـًٔاۚ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُ ٣٣
Yāʾayyuhan-nāsuttaqū rabbakum wakhshaw yawmal lā yajzī wālidun ʿaw waladihī wa lā mawlūdun huwa jāzin ʿaw wālidihī shayʾā, inna waʿdallāhi ḥaqq, falā taghurrannakumul-ḥayātud-dunyā wa lā yaghurrannakum billāhil-gharūr.
O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُ ٥
Yāʾayyuhan-nāsu inna waʿdallāhi ḥaqq, falā taghurrannakumul-ḥayātud-dunyā wa lā yaghurrannakum billāhil-gharūr.
O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].
Censure of those who prefer this world
أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ ٨٦
Ulāʾikal-ladhīnashtarawul-ḥayātad-dunyā bil-ākhirah, falā yukhaffafu ʿanhumul-ʿadhābu wa lā hum yunṣarūn.
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَيَسۡخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوۡاْ فَوۡقَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖ ٢١٢
Zuyyina lil-ladhīna kafarul-ḥayātud-dunyā wa yaskharūna minal-ladhīna āmanū, wal-ladhīnattaqaw fawqahum yawmal-qiyāmah, wallāhu yarzuqu may yashāʾu bighayri ḥisāb.
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.
وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِيٓ ءَاتَيۡنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَ ١٧٥
Watlu ʿalayhim nabaʾal-ladhī ātaynāhu āyātinā fansalakha minhā fa atbaʿahush-shayṭānu fakāna minal-ghāwīn.
And recite to them, [O Muḥammad], the news of him1 to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.2
Footnotes (2)
- A man from the Children of Israel at the time of Moses.
- Those who deliberately persist in error to the point of destruction.
وَلَوۡ شِئۡنَا لَرَفَعۡنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُۥ كَمَثَلِ ٱلۡكَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُكۡهُ يَلۡهَثۚ ذَّٰلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَ ١٧٦
Wa law shiʾnā larafaʿnāhu bihā wa lākinnahū akhlada ilal-arḍi wattabaʿa hawāh, famathaluhū kamathalil-kalbi in taḥmil ʿalayhi yalhath aw tatrukhu yalhath, dhālika mathalul-qawmil-ladhīna kadhdhabū biʾāyātinā, faqṣuṣil-qaṣaṣa laʿallahum yatafakkarūn.
And if We had willed, We could have elevated him thereby,1 but he adhered [instead] to the earth2 and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.3 So relate the stories that perhaps they will give thought.
Footnotes (3)
- i.e., through the revelations, signs or evidences of which he had been given knowledge.
- i.e., its worldly pleasures.
- Whether or not they have been exposed to Allāh's signs or warnings, it is all the same: they will not believe.
إِنَّ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا وَرَضُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَٱطۡمَأَنُّواْ بِهَا وَٱلَّذِينَ هُمۡ عَنۡ ءَايَٰتِنَا غَٰفِلُونَ ٧
Innal-ladhīna lā yarjūna liqāʾanā wa raḍū bil-ḥayātid-dunyā waṭmaʾannū bihā wal-ladhīna hum ʿan āyātinā ghāfilūn.
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -
أُوْلَٰٓئِكَ مَأۡوَىٰهُمُ ٱلنَّارُ بِمَا كَانُواْ يَكۡسِبُونَ ٨
Ulāʾika maʾwāhumun-nāru bimā kānū yaksibūn.
For those their refuge will be the Fire because of what they used to earn.
ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۭ بَعِيدٖ ٣
Al-ladhīna yastaḥibbūnal-ḥayātad-dunyā ʿalal-ākhirati wa yaṣuddūna ʿan sabīlillāhi wa yabghūnahā ʿiwajā, ulāʾika fī ḍalālim baʿīd.
The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.
ذَٰلِكَ بِأَنَّهُمُ ٱسۡتَحَبُّواْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ١٠٧
Dhālika biʾannahumustaḥabbul-ḥayātad-dunyā ʿalal-ākhirati wa annallāha lā yahdil-qawmal-kāfirīn.
That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.
يَعۡلَمُونَ ظَٰهِرٗا مِّنَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ عَنِ ٱلۡأٓخِرَةِ هُمۡ غَٰفِلُونَ ٧
Yaʿlamūna ẓāhiram minal-ḥayātid-dunyā wa hum ʿanil-ākhirati hum ghāfilūn.
They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.
فَأَعۡرِضۡ عَن مَّن تَوَلَّىٰ عَن ذِكۡرِنَا وَلَمۡ يُرِدۡ إِلَّا ٱلۡحَيَوٰةَ ٱلدُّنۡيَا ٢٩
Fa aʿriḍ ʿam man tawallā ʿan dhikrinā wa lam yurid illal-ḥayātad-dunyā.
So turn away from whoever turns his back on Our message and desires not except the worldly life.
Wanting this world or the Hereafter
فَإِذَا قَضَيۡتُم مَّنَٰسِكَكُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَذِكۡرِكُمۡ ءَابَآءَكُمۡ أَوۡ أَشَدَّ ذِكۡرٗاۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا وَمَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖ ٢٠٠
Fa idhā qaḍaytum manāsikakum fadhkurullāha kadhikrikum ābāʾakum aw ashadda dhikrā, faminan-nāsi may yaqūlu rabbanā ātinā fid-dunyā wa mā lahū fil-ākhirati min khalāq.
And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
وَمِنۡهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ ٢٠١
Wa minhum may yaqūlu rabbanā ātinā fid-dunyā ḥasanataw wa fil-ākhirati ḥasanataw waqinā ʿadhāban-nār.
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
وَمَا كَانَ لِنَفۡسٍ أَن تَمُوتَ إِلَّا بِإِذۡنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗاۗ وَمَن يُرِدۡ ثَوَابَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَن يُرِدۡ ثَوَابَ ٱلۡأٓخِرَةِ نُؤۡتِهِۦ مِنۡهَاۚ وَسَنَجۡزِي ٱلشَّٰكِرِينَ ١٤٥
Wa mā kāna linafsin an tamūta illā biʾidhnillāhi kitābam muʾajjalā, wa may yurid thawābad-dunyā nuʾtihī minhā wa may yurid thawābal-ākhirati nuʾtihī minhā, wa sanajzish-shākirīn.
And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.
مَن كَانَ يُرِيدُ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا وَزِينَتَهَا نُوَفِّ إِلَيۡهِمۡ أَعۡمَٰلَهُمۡ فِيهَا وَهُمۡ فِيهَا لَا يُبۡخَسُونَ ١٥
Man kāna yurīdul-ḥayātad-dunyā wa zīnatahā nuwaffi ilayhim aʿmālahum fīhā wa hum fīhā lā yubkhasūn.
Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein,1 and they therein will not be deprived.
Footnotes (1)
- i.e., during worldly life.
أُوْلَٰٓئِكَ ٱلَّذِينَ لَيۡسَ لَهُمۡ فِي ٱلۡأٓخِرَةِ إِلَّا ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَ ١٦
Ulāʾikal-ladhīna laysa lahum fil-ākhirati illan-nār, wa ḥabiṭa mā ṣanaʿū fīhā wa bāṭilum mā kānū yaʿmalūn.
Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein,1 and worthless is what they used to do.
Footnotes (1)
- i.e., during worldly life.
مَّن كَانَ يُرِيدُ ٱلۡعَاجِلَةَ عَجَّلۡنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلۡنَا لَهُۥ جَهَنَّمَ يَصۡلَىٰهَا مَذۡمُومٗا مَّدۡحُورٗا ١٨
Man kāna yurīdul-ʿājilata ʿajjalnā lahū fīhā mā nashāʾu liman nurīdu thumma jaʿalnā lahū jahannama yaṣlāhā madhmūmam madḥūrā.
Whoever should desire the immediate1 - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
Footnotes (1)
- i.e., worldly gratifications.
وَمَنۡ أَرَادَ ٱلۡأٓخِرَةَ وَسَعَىٰ لَهَا سَعۡيَهَا وَهُوَ مُؤۡمِنٞ فَأُوْلَٰٓئِكَ كَانَ سَعۡيُهُم مَّشۡكُورٗا ١٩
Wa man arādal-ākhirata wa saʿā lahā saʿyahā wa huwa muʾminun fa ulāʾika kāna saʿyuhum mashkūrā.
But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allāh].
يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ إِن كُنتُنَّ تُرِدۡنَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا وَزِينَتَهَا فَتَعَالَيۡنَ أُمَتِّعۡكُنَّ وَأُسَرِّحۡكُنَّ سَرَاحٗا جَمِيلٗا ٢٨
Yāʾayyuhan-nabiyyu qul liʾazwājika in kuntunna turidnal-ḥayātad-dunyā wa zīnatahā fataʿālayna umattiʿkunna wa usarriḥkunna sarāḥan jamīlā.
O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.
مَن كَانَ يُرِيدُ حَرۡثَ ٱلۡأٓخِرَةِ نَزِدۡ لَهُۥ فِي حَرۡثِهِۦۖ وَمَن كَانَ يُرِيدُ حَرۡثَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِن نَّصِيبٍ ٢٠
Man kāna yurīdu ḥarthal-ākhirati nazid lahū fī ḥarthih, wa man kāna yurīdu ḥarthad-dunyā nuʾtihī minhā wa mā lahū fil-ākhirati min naṣīb.
Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.
The believer's attitude to this world
قُلۡ مَنۡ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِيٓ أَخۡرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزۡقِۚ قُلۡ هِيَ لِلَّذِينَ ءَامَنُواْ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا خَالِصَةٗ يَوۡمَ ٱلۡقِيَٰمَةِۗ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ ٣٢
Qul man ḥarrama zīnatallāhil-latī akhraja liʿibādihī waṭ-ṭayyibāti minar-rizq, qul hiya lil-ladhīna āmanū fil-ḥayātid-dunyā khāliṣatay yawmal-qiyāmah, kadhālika nufaṣṣilul-āyāti liqawmiy yaʿlamūn.
Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.
وَٱصۡبِرۡ نَفۡسَكَ مَعَ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ وَلَا تَعۡدُ عَيۡنَاكَ عَنۡهُمۡ تُرِيدُ زِينَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمۡرُهُۥ فُرُطٗا ٢٨
Waṣbir nafsaka maʿal-ladhīna yadʿūna rabbahum bil-ghadāti wal-ʿashiyyi yurīdūna wajhah, wa lā taʿdu ʿaynāka ʿanhum turīdu zīnatal-ḥayātid-dunyā, wa lā tuṭiʿ man aghfalnā qalbahū ʿan dhikrinā wattabaʿa hawāhu wa kāna amruhū furuṭā.
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His face [i.e., acceptance]. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.1
Footnotes (1)
- Or "in excess," exceeding the limits of Allāh.
وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰ ١٣١
Wa lā tamuddanna ʿaynayka ilā mā mattaʿnā bihī azwājam minhum zahratal-ḥayātid-dunyā linaftinahum fīh, wa rizqu rabbika khayruw wa abqā.
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
وَٱبۡتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلۡأٓخِرَةَۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنۡيَاۖ وَأَحۡسِن كَمَآ أَحۡسَنَ ٱللَّهُ إِلَيۡكَۖ وَلَا تَبۡغِ ٱلۡفَسَادَ فِي ٱلۡأَرۡضِۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ ٧٧
Wabtaghi fīmā ātākallāhud-dāral-ākhirah, wa lā tansa naṣībaka minad-dunyā, wa aḥsin kamā aḥsanallāhu ilayk, wa lā tabghil-fasāda fil-arḍ, innallāha lā yuḥibbul-mufsidīn.
But seek, through that which Allāh has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allāh has done good to you. And desire not corruption in the land. Indeed, Allāh does not like corrupters."
فَخَرَجَ عَلَىٰ قَوۡمِهِۦ فِي زِينَتِهِۦۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا يَٰلَيۡتَ لَنَا مِثۡلَ مَآ أُوتِيَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٖ ٧٩
Fakharaja ʿalā qawmihī fī zīnatih, qālal-ladhīna yurīdūnal-ḥayātad-dunyā yālayta lanā mithla mā ūtiya qārūnu innahū ladhū ḥaẓẓin ʿaẓīm.
So he came out before his people in his adornment. Those who desired the worldly life said, "Oh, would that we had like what was given to Qārūn. Indeed, he is one of great fortune."
وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَيۡلَكُمۡ ثَوَابُ ٱللَّهِ خَيۡرٞ لِّمَنۡ ءَامَنَ وَعَمِلَ صَٰلِحٗاۚ وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّٰبِرُونَ ٨٠
Wa qālal-ladhīna ūtul-ʿilma waylakum thawābullāhi khayrul liman āmana wa ʿamila ṣāliḥā, wa lā yulaqqāhā illaṣ-ṣābirūn.
But those who had been given knowledge said, "Woe to you! The reward of Allāh is better for he who believes and does righteousness. And none are granted it except the patient."
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلۡهِكُمۡ أَمۡوَٰلُكُمۡ وَلَآ أَوۡلَٰدُكُمۡ عَن ذِكۡرِ ٱللَّهِۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ٩
Yāʾayyuhal-ladhīna āmanū lā tulhikum amwālukum wa lā awlādukum ʿan dhikrillāh, wa may yafʿal dhālika fa ulāʾika humul-khāsirūn.
O you who have believed, let not your wealth and your children divert you from the remembrance of Allāh. And whoever does that - then those are the losers.