Quran Verses about Marriage

18 ayahs · from 7 surahs

Allah made spouses for people from among themselves so that their hearts find rest, and placed love and mercy between them. The verses command marrying off those who are single, tell those not yet able to marry to keep chaste, and set rules on proposals, the role of the guardian, the women one may and may not marry, the obligatory dowry, and the limit on taking more than one wife on condition of fairness.

Spouses and the purpose of marriage

  1. وَٱللَّهُ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا وَجَعَلَ لَكُم مِّنۡ أَزۡوَٰجِكُم بَنِينَ وَحَفَدَةٗ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ أَفَبِٱلۡبَٰطِلِ يُؤۡمِنُونَ وَبِنِعۡمَتِ ٱللَّهِ هُمۡ يَكۡفُرُونَ ٧٢

    Wallāhu jaʿala lakum min anfusikum azwājaw wa jaʿala lakum min azwājikum banīna wa ḥafadataw wa razaqakum minaṭ-ṭayyibāt, afabil-bāṭili yuʾminūna wabiniʿmatillāhi hum yakfurūn.

    And Allāh has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allāh they disbelieve?

  1. وَمِنۡ ءَايَٰتِهِۦٓ أَنۡ خَلَقَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا لِّتَسۡكُنُوٓاْ إِلَيۡهَا وَجَعَلَ بَيۡنَكُم مَّوَدَّةٗ وَرَحۡمَةًۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَ ٢١

    Wa min āyātihī an khalaqa lakum min anfusikum azwājal litaskunū ilayhā wa jaʿala baynakum mawaddataw wa raḥmah, inna fī dhālika laʾāyātil liqawmiy yatafakkarūn.

    And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.

Encouragement to marry and to keep chaste

  1. وَأَنكِحُواْ ٱلۡأَيَٰمَىٰ مِنكُمۡ وَٱلصَّٰلِحِينَ مِنۡ عِبَادِكُمۡ وَإِمَآئِكُمۡۚ إِن يَكُونُواْ فُقَرَآءَ يُغۡنِهِمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ٣٢

    Wa ankiḥul-ayāmā minkum waṣ-ṣāliḥīna min ʿibādikum wa imāʾikum, iy yakūnū fuqarāʾa yughnihimullāhu min faḍlih, wallāhu wāsiʿun ʿalīm.

    And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.

  2. وَلۡيَسۡتَعۡفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغۡنِيَهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱلَّذِينَ يَبۡتَغُونَ ٱلۡكِتَٰبَ مِمَّا مَلَكَتۡ أَيۡمَٰنُكُمۡ فَكَاتِبُوهُمۡ إِنۡ عَلِمۡتُمۡ فِيهِمۡ خَيۡرٗاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِيٓ ءَاتَىٰكُمۡۚ وَلَا تُكۡرِهُواْ فَتَيَٰتِكُمۡ عَلَى ٱلۡبِغَآءِ إِنۡ أَرَدۡنَ تَحَصُّنٗا لِّتَبۡتَغُواْ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَمَن يُكۡرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعۡدِ إِكۡرَٰهِهِنَّ غَفُورٞ رَّحِيمٞ ٣٣

    Walyastaʿfifil-ladhīna lā yajidūna nikāḥan ḥattā yughniyahumullāhu min faḍlih, wal-ladhīna yabtaghūnal-kitāba mimmā malakat aymānukum fakātibūhum in ʿalimtum fīhim khayrā, wa ātūhum mim mālillāhil-ladhī ātākum, wa lā tukrihū fatayātikum ʿalal-bighāʾi in aradna taḥaṣṣunal litabtaghū ʿaraḍal-ḥayātid-dunyā, wa may yukrihhunna fa innallāha mim baʿdi ikrāhihinna ghafūrur raḥīm.

    But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess1 - then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful.

    Footnotes (1)
    1. i.e., those slaves who desire to purchase their freedom from their owners for a price agreed upon by both.

Proposing and the role of the guardian

  1. وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ٢٣٢

    Wa idhā ṭallaqtumun-nisāʾa fabalaghna ajalahunna falā taʿḍulūhunna ay yankiḥna azwājahunna idhā tarāḍaw baynahum bil-maʿrūf, dhālika yūʿaẓu bihī man kāna minkum yuʾminu billāhi wal-yawmil-ākhir, dhālikum azkā lakum wa aṭhar, wallāhu yaʿlamu wa antum lā taʿlamūn.

    And when you divorce women1 and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.

    Footnotes (1)
    1. For the first or second time.
  1. وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَآءِ أَوۡ أَكۡنَنتُمۡ فِيٓ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوۡلٗا مَّعۡرُوفٗاۚ وَلَا تَعۡزِمُواْ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبۡلُغَ ٱلۡكِتَٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِيٓ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٞ ٢٣٥

    Wa lā junāḥa ʿalaykum fīmā ʿarraḍtum bihī min khiṭbatin-nisāʾi aw aknantum fī anfusikum, ʿalimallāhu annakum satadhkurūnahunna wa lākil lā tuwāʿidūhunna sirran illā an taqūlū qawlam maʿrūfā, wa lā taʿzimū ʿuqdatan-nikāḥi ḥattā yablughal-kitābu ajalah, waʿlamū annallāha yaʿlamu mā fī anfusikum faḥdharūh, waʿlamū annallāha ghafūrun ḥalīm.

    There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period1 reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.

    Footnotes (1)
    1. The ʿiddah (bereavement period) after the death of a husband.

Women one may not and may marry

  1. وَلَا تَنكِحُواْ ٱلۡمُشۡرِكَٰتِ حَتَّىٰ يُؤۡمِنَّۚ وَلَأَمَةٞ مُّؤۡمِنَةٌ خَيۡرٞ مِّن مُّشۡرِكَةٖ وَلَوۡ أَعۡجَبَتۡكُمۡۗ وَلَا تُنكِحُواْ ٱلۡمُشۡرِكِينَ حَتَّىٰ يُؤۡمِنُواْۚ وَلَعَبۡدٞ مُّؤۡمِنٌ خَيۡرٞ مِّن مُّشۡرِكٖ وَلَوۡ أَعۡجَبَكُمۡۗ أُوْلَٰٓئِكَ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدۡعُوٓاْ إِلَى ٱلۡجَنَّةِ وَٱلۡمَغۡفِرَةِ بِإِذۡنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَذَكَّرُونَ ٢٢١

    Wa lā tankiḥul-mushrikāti ḥattā yuʾminn, wa laʾamatum muʾminatun khayrum mim mushrikatiw wa law aʿjabatkum, wa lā tunkiḥul-mushrikīna ḥattā yuʾminū, wa laʿabdum muʾminun khayrum mim mushrikiw wa law aʿjabakum, ulāʾika yadʿūna ilan-nār, wallāhu yadʿū ilal-jannati wal-maghfirati biʾidhnih, wa yubayyinu āyātihī lin-nāsi laʿallahum yatadhakkarūn.

    And do not marry polytheistic women until they believe.1 And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.

    Footnotes (1)
    1. i.e., worship and obey Allāh alone.
  1. وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدۡ سَلَفَۚ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَمَقۡتٗا وَسَآءَ سَبِيلًا ٢٢

    Wa lā tankiḥū mā nakaḥa ābāʾukum minan-nisāʾi illā mā qad salaf, innahū kāna fāḥishataw wa maqtaw wa sāʾa sabīlā.

    And do not marry those [women] whom your fathers married, except what has already occurred.1 Indeed, it was an immorality and hateful [to Allāh] and was evil as a way.

    Footnotes (1)
    1. Before Islām. After the ruling was revealed by Allāh, men were required to release those women unlawful to them (e.g., a stepmother, one of two sisters, or any wives over the limit of four). The same obligation applies to one once he has accepted Islām.
  2. حُرِّمَتۡ عَلَيۡكُمۡ أُمَّهَٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَٰتُكُمۡ وَعَمَّٰتُكُمۡ وَخَٰلَٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِيٓ أَرۡضَعۡنَكُمۡ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمۡ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِي دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُواْ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ وَحَلَٰٓئِلُ أَبۡنَآئِكُمُ ٱلَّذِينَ مِنۡ أَصۡلَٰبِكُمۡ وَأَن تَجۡمَعُواْ بَيۡنَ ٱلۡأُخۡتَيۡنِ إِلَّا مَا قَدۡ سَلَفَۗ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ٢٣

    Ḥurrimat ʿalaykum ummahātukum wa banātukum wa akhawātukum wa ʿammātukum wa khālātukum wa banātul-akhi wa banātul-ukhti wa ummahātukumul-lātī arḍaʿnakum wa akhawātukum minar-raḍāʿati wa ummahātu nisāʾikum wa rabāʾibukumul-lātī fī ḥujūrikum min nisāʾikumul-lātī dakhaltum bihinna fa il lam takūnū dakhaltum bihinna falā junāḥa ʿalaykum wa ḥalāʾilu abnāʾikumul-ladhīna min aṣlābikum wa an tajmaʿū baynal-ukhtayni illā mā qad salaf, innallāha kāna ghafūrar raḥīmā.

    Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.1 Indeed, Allāh is ever Forgiving and Merciful.

    Footnotes (1)
    1. See previous footnote.
  3. ۞ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۖ كِتَٰبَ ٱللَّهِ عَلَيۡكُمۡۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمۡ أَن تَبۡتَغُواْ بِأَمۡوَٰلِكُم مُّحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةٗۚ وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا تَرَٰضَيۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِيضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ٢٤

    Wal-muḥṣanātu minan-nisāʾi illā mā malakat aymānukum, kitāballāhi ʿalaykum, wa uḥilla lakum mā warāʾa dhālikum an tabtaghū biʾamwālikum muḥṣinīna ghayra musāfiḥīn, famastamtaʿtum bihī minhunna fa ātūhunna ujūrahunna farīḍah, wa lā junāḥa ʿalaykum fīmā tarāḍaytum bihī mim baʿdil-farīḍah, innallāha kāna ʿalīman ḥakīmā.

    And [also prohibited to you are all] married women except those your right hands possess.1 [This is] the decree of Allāh upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation2 as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allāh is ever Knowing and Wise.

    Footnotes (2)
    1. i.e., slaves or war captives who had polytheist husbands.
    2. The mahr, a specified gift to the bride required of the man upon marriage.
  4. وَمَن لَّمۡ يَسۡتَطِعۡ مِنكُمۡ طَوۡلًا أَن يَنكِحَ ٱلۡمُحۡصَنَٰتِ ٱلۡمُؤۡمِنَٰتِ فَمِن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلۡمُؤۡمِنَٰتِۚ وَٱللَّهُ أَعۡلَمُ بِإِيمَٰنِكُمۚ بَعۡضُكُم مِّنۢ بَعۡضٖۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَٰتٍ غَيۡرَ مُسَٰفِحَٰتٖ وَلَا مُتَّخِذَٰتِ أَخۡدَانٖۚ فَإِذَآ أُحۡصِنَّ فَإِنۡ أَتَيۡنَ بِفَٰحِشَةٖ فَعَلَيۡهِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَٰتِ مِنَ ٱلۡعَذَابِۚ ذَٰلِكَ لِمَنۡ خَشِيَ ٱلۡعَنَتَ مِنكُمۡۚ وَأَن تَصۡبِرُواْ خَيۡرٞ لَّكُمۡۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٢٥

    Wa mal lam yastaṭiʿ minkum ṭawlan ay yankiḥal-muḥṣanātil-muʾmināti famim mā malakat aymānukum min fatayātikumul-muʾmināt, wallāhu aʿlamu biʾīmānikum, baʿḍukum mim baʿḍ, fankiḥūhunna biʾidhni ahlihinna wa ātūhunna ujūrahunna bil-maʿrūfi muḥṣanātin ghayra musāfiḥātiw wa lā muttakhidhāti akhdān, fa idhā uḥṣinna fa in atayna bifāḥishatin faʿalayhinna niṣfu mā ʿalal-muḥṣanāti minal-ʿadhāb, dhālika liman khashiyal-ʿanata minkum, wa an taṣbirū khayrul lakum, wallāhu ghafūrur raḥīm.

    And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allāh is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation [i.e., mahr] according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears affliction [i.e., sin], but to be patient is better for you. And Allāh is Forgiving and Merciful.

  1. ٱلۡيَوۡمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُۖ وَطَعَامُ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حِلّٞ لَّكُمۡ وَطَعَامُكُمۡ حِلّٞ لَّهُمۡۖ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلۡمُؤۡمِنَٰتِ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّ مُحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِيٓ أَخۡدَانٖۗ وَمَن يَكۡفُرۡ بِٱلۡإِيمَٰنِ فَقَدۡ حَبِطَ عَمَلُهُۥ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ ٥

    Al-yawma uḥilla lakumuṭ-ṭayyibāt, wa ṭaʿāmul-ladhīna ūtul-kitāba ḥillul lakum wa ṭaʿāmukum ḥillul lahum, wal-muḥṣanātu minal-muʾmināti wal-muḥṣanātu minal-ladhīna ūtul-kitāba min qablikum idhā ātaytumūhunna ujūrahunna muḥṣinīna ghayra musāfiḥīna wa lā muttakhidhī akhdān, wa may yakfur bil-īmāni faqad ḥabiṭa ʿamaluhū wa huwa fil-ākhirati minal-khāsirīn.

    This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation,1 desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.

    Footnotes (1)
    1. The specified bridal gift (mahr).
  1. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتٖ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُ بِإِيمَٰنِهِنَّۖ فَإِنۡ عَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتٖ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلّٞ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِ وَسۡـَٔلُواْ مَآ أَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِ يَحۡكُمُ بَيۡنَكُمۡۖ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ١٠

    Yāʾayyuhal-ladhīna āmanū idhā jāʾakumul-muʾminātu muhājirātin famtaḥinūhunn, allāhu aʿlamu biʾīmānihinn, fa in ʿalimtumūhunna muʾminātin falā tarjiʿūhunna ilal-kuffār, lā hunna ḥillul lahum wa lā hum yaḥillūna lahunn, wa ātūhum mā anfaqū, wa lā junāḥa ʿalaykum an tankiḥūhunna idhā ātaytumūhunna ujūrahunn, wa lā tumsikū biʿiṣamil-kawāfiri wasʾalū mā anfaqtum walyasʾalū mā anfaqū, dhālikum ḥukmullāhi yaḥkumu baynakum, wallāhu ʿalīmun ḥakīm.

    O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent.1 And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.2 That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.

    Footnotes (2)
    1. For marriage, i.e., compensate their loss.
    2. When a disbelieving wife chose to join the disbelievers, a Muslim husband could demand in return the equivalent of her mahr. Likewise, the disbelievers had a similar right when a believing woman joined the Muslims. This and the following verses were revealed subsequent to the Treaty of al-Ḥudaybiyyah.

The obligatory dowry

  1. وَءَاتُواْ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحۡلَةٗۚ فَإِن طِبۡنَ لَكُمۡ عَن شَيۡءٖ مِّنۡهُ نَفۡسٗا فَكُلُوهُ هَنِيٓـٔٗا مَّرِيٓـٔٗا ٤

    Wa ātun-nisāʾa ṣaduqātihinna niḥlah, fa in ṭibna lakum ʿan shayʾim minhu nafsan fakulūhu hanīʾam marīʾā.

    And give the women [upon marriage] their [bridal] gifts1 graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.2

    Footnotes (2)
    1. The obligatory bridal gift (mahr).
    2. Knowing that it is lawful.
  1. وَإِنۡ أَرَدتُّمُ ٱسۡتِبۡدَالَ زَوۡجٖ مَّكَانَ زَوۡجٖ وَءَاتَيۡتُمۡ إِحۡدَىٰهُنَّ قِنطَارٗا فَلَا تَأۡخُذُواْ مِنۡهُ شَيۡـًٔاۚ أَتَأۡخُذُونَهُۥ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗا ٢٠

    Wa in aradttumustibdāla zawjim makāna zawjiw wa ātaytum iḥdāhunna qinṭāran falā taʾkhudhū minhu shayʾā, ataʾkhudhūnahū buhtānaw wa ithmam mubīnā.

    But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?

  2. وَكَيۡفَ تَأۡخُذُونَهُۥ وَقَدۡ أَفۡضَىٰ بَعۡضُكُمۡ إِلَىٰ بَعۡضٖ وَأَخَذۡنَ مِنكُم مِّيثَٰقًا غَلِيظٗا ٢١

    Wa kayfa taʾkhudhūnahū wa qad afḍā baʿḍukum ilā baʿḍiw wa akhadhna minkum mīthāqan ghalīẓā.

    And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?

More than one wife and the condition of fairness

  1. وَإِنۡ خِفۡتُمۡ أَلَّا تُقۡسِطُواْ فِي ٱلۡيَتَٰمَىٰ فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنۡ خِفۡتُمۡ أَلَّا تَعۡدِلُواْ فَوَٰحِدَةً أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۚ ذَٰلِكَ أَدۡنَىٰٓ أَلَّا تَعُولُواْ ٣

    Wa in khiftum allā tuqsiṭū fil-yatāmā fankiḥū mā ṭāba lakum minan-nisāʾi mathnā wa thulātha wa rubāʿ, fa in khiftum allā taʿdilū fawāḥidatan aw mā malakat aymānukum, dhālika adnā allā taʿūlū.

    And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].

  1. وَلَن تَسۡتَطِيعُوٓاْ أَن تَعۡدِلُواْ بَيۡنَ ٱلنِّسَآءِ وَلَوۡ حَرَصۡتُمۡۖ فَلَا تَمِيلُواْ كُلَّ ٱلۡمَيۡلِ فَتَذَرُوهَا كَٱلۡمُعَلَّقَةِۚ وَإِن تُصۡلِحُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ١٢٩

    Wa lan tastaṭīʿū an taʿdilū baynan-nisāʾi wa law ḥaraṣtum, falā tamīlū kullal-mayli fatadharūhā kal-muʿallaqah, wa in tuṣliḥū watattaqū fa innallāha kāna ghafūrar raḥīmā.

    And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging.1 And if you amend [your affairs] and fear Allāh - then indeed, Allāh is ever Forgiving and Merciful.

    Footnotes (1)
    1. Neither divorced nor enjoying the rights of marriage.