Quran Verses about Satan and his temptation
Iblis refused to bow to Adam out of arrogance, then swore to lead the children of Adam astray from every direction, and he tempted Adam and Eve until they left the Garden. The Quran states that Satan is an open enemy who commands indecency, threatens people with poverty, makes sin look attractive, and gives empty promises, yet he has no power over believers who rely on Allah, and the believers are commanded to seek refuge in Allah from his temptation.
Iblis refuses to bow and swears to mislead humankind
وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَ ٣٤
Wa idh qulnā lil-malāʾikatisjudū liʾādama fasajadū illā iblīsa abā wastakbara wa kāna minal-kāfirīn.
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.1 He refused and was arrogant and became of the disbelievers.
Footnotes (1)
- The proper name of Satan, who was not an angel but from the jinn, as stated in 18:50. Done in obedience to Allāh, this prostration was one of respect, not worship.
وَلَقَدۡ خَلَقۡنَٰكُمۡ ثُمَّ صَوَّرۡنَٰكُمۡ ثُمَّ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ لَمۡ يَكُن مِّنَ ٱلسَّٰجِدِينَ ١١
Wa laqad khalaqnākum thumma ṣawwarnākum thumma qulnā lil-malāʾikatisjudū liʾādama fasajadū illā iblīsa lam yakum minas-sājidīn.
And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees.1 He was not of those who prostrated.
Footnotes (1)
- Satan. See footnote to 2:34.
قَالَ مَا مَنَعَكَ أَلَّا تَسۡجُدَ إِذۡ أَمَرۡتُكَۖ قَالَ أَنَا۠ خَيۡرٞ مِّنۡهُ خَلَقۡتَنِي مِن نَّارٖ وَخَلَقۡتَهُۥ مِن طِينٖ ١٢
Qāla mā manaʿaka allā tasjuda idh amartuk, qāla ana khayrum minhu khalaqtanī min nāriw wa khalaqtahū min ṭīn.
[Allāh] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay [i.e., earth]."
قَالَ فَٱهۡبِطۡ مِنۡهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخۡرُجۡ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ ١٣
Qāla fahbiṭ minhā famā yakūnu laka an tatakabbara fīhā fakhruj innaka minaṣ-ṣāghirīn.
[Allāh] said, "Descend from it [i.e., Paradise], for it is not for you to be arrogant therein. So get out; indeed, you are of the debased."
قَالَ أَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ ١٤
Qāla anẓirnī ilā yawmi yubʿathūn.
[Satan] said, "Reprieve me until the Day they are resurrected."
قَالَ إِنَّكَ مِنَ ٱلۡمُنظَرِينَ ١٥
Qāla innaka minal-munẓarīn.
[Allāh] said, "Indeed, you are of those reprieved."
قَالَ فَبِمَآ أَغۡوَيۡتَنِي لَأَقۡعُدَنَّ لَهُمۡ صِرَٰطَكَ ٱلۡمُسۡتَقِيمَ ١٦
Qāla fabimā aghwaytanī laʾaqʿudanna lahum ṣirāṭakal-mustaqīm.
[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.
ثُمَّ لَأٓتِيَنَّهُم مِّنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ وَعَنۡ أَيۡمَٰنِهِمۡ وَعَن شَمَآئِلِهِمۡۖ وَلَا تَجِدُ أَكۡثَرَهُمۡ شَٰكِرِينَ ١٧
Thumma laʾātiyannahum mim bayni aydīhim wa min khalfihim wa ʿan aymānihim wa ʿan shamāʾilihim, wa lā tajidu aktharahum shākirīn.
Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]."
قَالَ ٱخۡرُجۡ مِنۡهَا مَذۡءُومٗا مَّدۡحُورٗاۖ لَّمَن تَبِعَكَ مِنۡهُمۡ لَأَمۡلَأَنَّ جَهَنَّمَ مِنكُمۡ أَجۡمَعِينَ ١٨
Qālakhruj minhā madhʾūmam madḥūrā, laman tabiʿaka minhum laʾamlaʾanna jahannama minkum ajmaʿīn.
[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."
وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ قَالَ ءَأَسۡجُدُ لِمَنۡ خَلَقۡتَ طِينٗا ٦١
Wa idh qulnā lil-malāʾikatisjudū liʾādama fasajadū illā iblīsa qāla aʾasjudu liman khalaqta ṭīnā.
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees.1 He said, "Should I prostrate to one You created from clay?"
Footnotes (1)
- See footnote to 2:34.
قَالَ أَرَءَيۡتَكَ هَٰذَا ٱلَّذِي كَرَّمۡتَ عَلَيَّ لَئِنۡ أَخَّرۡتَنِ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَأَحۡتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلٗا ٦٢
Qāla araʾaytaka hādhal-ladhī karramta ʿalayya laʾin akhkhartani ilā yawmil-qiyāmati laʾaḥtanikanna dhurriyyatahū illā qalīlā.
[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy1 his descendants, except for a few."
Footnotes (1)
- By tempting them and leading them astray.
قَالَ ٱذۡهَبۡ فَمَن تَبِعَكَ مِنۡهُمۡ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمۡ جَزَآءٗ مَّوۡفُورٗا ٦٣
Qāladhhab faman tabiʿaka minhum fa inna jahannama jazāʾukum jazāʾam mawfūrā.
[Allāh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you - an ample recompense.
وَٱسۡتَفۡزِزۡ مَنِ ٱسۡتَطَعۡتَ مِنۡهُم بِصَوۡتِكَ وَأَجۡلِبۡ عَلَيۡهِم بِخَيۡلِكَ وَرَجِلِكَ وَشَارِكۡهُمۡ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِ وَعِدۡهُمۡۚ وَمَا يَعِدُهُمُ ٱلشَّيۡطَٰنُ إِلَّا غُرُورًا ٦٤
Wastafziz manistaṭaʿta minhum biṣawtika wa ajlib ʿalayhim bikhaylika wa rajilika wa shārikhum fil-amwāli wal-awlādi waʿidhum, wa mā yaʿiduhumush-shayṭānu illā ghurūrā.
And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.
إِنَّ عِبَادِي لَيۡسَ لَكَ عَلَيۡهِمۡ سُلۡطَٰنٞۚ وَكَفَىٰ بِرَبِّكَ وَكِيلٗا ٦٥
Inna ʿibādī laysa laka ʿalayhim sulṭān, wa kafā birabbika wakīlā.
Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.1
Footnotes (1)
- Refer to footnote in 3: 173.
وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦٓۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوۡلِيَآءَ مِن دُونِي وَهُمۡ لَكُمۡ عَدُوُّۢۚ بِئۡسَ لِلظَّٰلِمِينَ بَدَلٗا ٥٠
Wa idh qulnā lil-malāʾikatisjudū liʾādama fasajadū illā iblīsa kāna minal-jinni fafasaqa ʿan amri rabbih, afatattakhidhūnahū wa dhurriyyatahū awliyāʾa min dūnī wa hum lakum ʿaduww, biʾsa liẓ-ẓālimīna badalā.
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from [i.e., disobeyed] the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.
Satan tempts Adam and Eve
فَأَزَلَّهُمَا ٱلشَّيۡطَٰنُ عَنۡهَا فَأَخۡرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلۡنَا ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ وَلَكُمۡ فِي ٱلۡأَرۡضِ مُسۡتَقَرّٞ وَمَتَٰعٌ إِلَىٰ حِينٖ ٣٦
Fa azallahumash-shayṭānu ʿanhā fa akhrajahumā mimmā kānā fīh, wa qulnahbiṭū baʿḍukum libaʿḍin ʿaduww, wa lakum fil-arḍi mustaqarruw wa matāʿun ilā ḥīn.
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
وَيَٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ فَكُلَا مِنۡ حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ ١٩
Wa yāʾādamuskun anta wa zawjukal-jannata fakulā min ḥaythu shiʾtumā wa lā taqrabā hādhihish-shajarata fatakūnā minaẓ-ẓālimīn.
And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers."
فَوَسۡوَسَ لَهُمَا ٱلشَّيۡطَٰنُ لِيُبۡدِيَ لَهُمَا مَا وُۥرِيَ عَنۡهُمَا مِن سَوۡءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنۡ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيۡنِ أَوۡ تَكُونَا مِنَ ٱلۡخَٰلِدِينَ ٢٠
Fawaswasa lahumash-shayṭānu liyubdiya lahumā mā wūriya ʿanhumā min sawʾātihimā wa qāla mā nahākumā rabbukumā ʿan hādhihish-shajarati illā an takūnā malakayni aw takūnā minal-khālidīn.
But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."
وَقَاسَمَهُمَآ إِنِّي لَكُمَا لَمِنَ ٱلنَّٰصِحِينَ ٢١
Wa qāsamahumā innī lakumā laminan-nāṣiḥīn.
And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."
فَدَلَّىٰهُمَا بِغُرُورٖۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمۡ أَنۡهَكُمَا عَن تِلۡكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيۡطَٰنَ لَكُمَا عَدُوّٞ مُّبِينٞ ٢٢
Fadallāhumā bighurūr, falammā dhāqash-shajarata badat lahumā sawʾātuhumā wa ṭafiqā yakhṣifāni ʿalayhimā miw waraqil-jannah, wa nādāhumā rabbuhumā alam anhakumā ʿan tilkumash-shajarati wa aqul lakumā innash-shayṭāna lakumā ʿaduwwum mubīn.
So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"
فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ ١٢٠
Fawaswasa ilayhish-shayṭānu qāla yāʾādamu hal adulluka ʿalā shajaratil-khuldi wa mulkil lā yablā.
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
Satan is an open enemy
يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ ١٦٨
Yāʾayyuhan-nāsu kulū mimmā fil-arḍi ḥalālan ṭayyibaw wa lā tattabiʿū khuṭuwātish-shayṭān, innahū lakum ʿaduwwum mubīn.
O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِي ٱلسِّلۡمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ ٢٠٨
Yāʾayyuhal-ladhīna āmanudkhulū fis-silmi kāffataw wa lā tattabiʿū khuṭuwātish-shayṭān, innahū lakum ʿaduwwum mubīn.
O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
يَٰبَنِيٓ ءَادَمَ لَا يَفۡتِنَنَّكُمُ ٱلشَّيۡطَٰنُ كَمَآ أَخۡرَجَ أَبَوَيۡكُم مِّنَ ٱلۡجَنَّةِ يَنزِعُ عَنۡهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوۡءَٰتِهِمَآۚ إِنَّهُۥ يَرَىٰكُمۡ هُوَ وَقَبِيلُهُۥ مِنۡ حَيۡثُ لَا تَرَوۡنَهُمۡۗ إِنَّا جَعَلۡنَا ٱلشَّيَٰطِينَ أَوۡلِيَآءَ لِلَّذِينَ لَا يُؤۡمِنُونَ ٢٧
Yābanī ādama lā yaftinannakumush-shayṭānu kamā akhraja abawaykum minal-jannati yanziʿu ʿanhumā libāsahumā liyuriyahumā sawʾātihimā, innahū yarākum huwa wa qabīluhū min ḥaythu lā tarawnahum, innā jaʿalnash-shayāṭīna awliyāʾa lil-ladhīna lā yuʾminūn.
O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing1 to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.
Footnotes (1)
- The garments of Paradise.
قَالَ يَٰبُنَيَّ لَا تَقۡصُصۡ رُءۡيَاكَ عَلَىٰٓ إِخۡوَتِكَ فَيَكِيدُواْ لَكَ كَيۡدًاۖ إِنَّ ٱلشَّيۡطَٰنَ لِلۡإِنسَٰنِ عَدُوّٞ مُّبِينٞ ٥
Qāla yābunayya lā taqṣuṣ ruʾyāka ʿalā ikhwatika fayakīdū laka kaydā, innash-shayṭāna lil-insāni ʿaduwwum mubīn.
He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.
وَقُل لِّعِبَادِي يَقُولُواْ ٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ ٱلشَّيۡطَٰنَ يَنزَغُ بَيۡنَهُمۡۚ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلۡإِنسَٰنِ عَدُوّٗا مُّبِينٗا ٥٣
Wa qul liʿibādī yaqūlul-latī hiya aḥsan, innash-shayṭāna yanzaghu baynahum, innash-shayṭāna kāna lil-insāni ʿaduwwam mubīnā.
And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ وَمَن يَتَّبِعۡ خُطُوَٰتِ ٱلشَّيۡطَٰنِ فَإِنَّهُۥ يَأۡمُرُ بِٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۚ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ مَا زَكَىٰ مِنكُم مِّنۡ أَحَدٍ أَبَدٗا وَلَٰكِنَّ ٱللَّهَ يُزَكِّي مَن يَشَآءُۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞ ٢١
Yāʾayyuhal-ladhīna āmanū lā tattabiʿū khuṭuwātish-shayṭān, wa may yattabiʿ khuṭuwātish-shayṭāni fa innahū yaʾmuru bil-faḥshāʾi wal-munkar, wa lawlā faḍlullāhi ʿalaykum wa raḥmatuhū mā zakā minkum min aḥadin abadaw wa lākinnallāha yuzakkī may yashāʾ, wallāhu samīʿun ʿalīm.
O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allāh upon you and His mercy, not one of you would have been pure, ever, but Allāh purifies whom He wills, and Allāh is Hearing and Knowing.
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُ ٥
Yāʾayyuhan-nāsu inna waʿdallāhi ḥaqq, falā taghurrannakumul-ḥayātud-dunyā wa lā yaghurrannakum billāhil-gharūr.
O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].
إِنَّ ٱلشَّيۡطَٰنَ لَكُمۡ عَدُوّٞ فَٱتَّخِذُوهُ عَدُوًّاۚ إِنَّمَا يَدۡعُواْ حِزۡبَهُۥ لِيَكُونُواْ مِنۡ أَصۡحَٰبِ ٱلسَّعِيرِ ٦
Innash-shayṭāna lakum ʿaduwwun fattakhidhūhu ʿaduwwā, innamā yadʿū ḥizbahū liyakūnū min aṣḥābis-saʿīr.
Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.
۞ أَلَمۡ أَعۡهَدۡ إِلَيۡكُمۡ يَٰبَنِيٓ ءَادَمَ أَن لَّا تَعۡبُدُواْ ٱلشَّيۡطَٰنَۖ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ ٦٠
Alam aʿhad ilaykum yābanī ādama al lā taʿbudush-shayṭān, innahū lakum ʿaduwwum mubīn.
Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -
وَلَا يَصُدَّنَّكُمُ ٱلشَّيۡطَٰنُۖ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ ٦٢
Wa lā yaṣuddannakumush-shayṭān, innahū lakum ʿaduwwum mubīn.
And never let Satan avert you. Indeed, he is to you a clear enemy.
How Satan tempts
ٱلشَّيۡطَٰنُ يَعِدُكُمُ ٱلۡفَقۡرَ وَيَأۡمُرُكُم بِٱلۡفَحۡشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغۡفِرَةٗ مِّنۡهُ وَفَضۡلٗاۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ٢٦٨
Ash-shayṭānu yaʿidukumul-faqra wa yaʾmurukum bil-faḥshāʾ, wallāhu yaʿidukum maghfiratam minhu wa faḍlā, wallāhu wāsiʿun ʿalīm.
Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.
إِنَّمَا ذَٰلِكُمُ ٱلشَّيۡطَٰنُ يُخَوِّفُ أَوۡلِيَآءَهُۥ فَلَا تَخَافُوهُمۡ وَخَافُونِ إِن كُنتُم مُّؤۡمِنِينَ ١٧٥
Innamā dhālikumush-shayṭānu yukhawwifu awliyāʾahū falā takhāfūhum wa khāfūni in kuntum muʾminīn.
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
وَلَأُضِلَّنَّهُمۡ وَلَأُمَنِّيَنَّهُمۡ وَلَأٓمُرَنَّهُمۡ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلۡأَنۡعَٰمِ وَلَأٓمُرَنَّهُمۡ فَلَيُغَيِّرُنَّ خَلۡقَ ٱللَّهِۚ وَمَن يَتَّخِذِ ٱلشَّيۡطَٰنَ وَلِيّٗا مِّن دُونِ ٱللَّهِ فَقَدۡ خَسِرَ خُسۡرَانٗا مُّبِينٗا ١١٩
Wa laʾuḍillannahum wa laʾumanniyannahum wa laʾāmurannahum falayubattikunna ādhānal-anʿāmi wa laʾāmurannahum falayughayyirunna khalqallāh, wa may yattakhidhish-shayṭāna waliyyam min dūnillāhi faqad khasira khusrānam mubīnā.
And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allāh." And whoever takes Satan as an ally instead of Allāh has certainly sustained a clear loss.
يَعِدُهُمۡ وَيُمَنِّيهِمۡۖ وَمَا يَعِدُهُمُ ٱلشَّيۡطَٰنُ إِلَّا غُرُورًا ١٢٠
Yaʿiduhum wa yumannīhim, wa mā yaʿiduhumush-shayṭānu illā ghurūrā.
He [i.e., Satan] promises them and arouses desire in them. But Satan does not promise them except delusion.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَٰمُ رِجۡسٞ مِّنۡ عَمَلِ ٱلشَّيۡطَٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَ ٩٠
Yāʾayyuhal-ladhīna āmanū innamal-khamru wal-maysiru wal-anṣābu wal-azlāmu rijsum min ʿamalish-shayṭāni fajtanibūhu laʿallakum tufliḥūn.
O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid1 it that you may be successful.
Footnotes (1)
- The prohibition understood from the word "avoid" is stronger than if Allāh (subḥānahu wa taʿālā) had merely said, "Abstain." The former requires distancing oneself from anything remotely related to these practices.
إِنَّمَا يُرِيدُ ٱلشَّيۡطَٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ فِي ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلۡ أَنتُم مُّنتَهُونَ ٩١
Innamā yurīdush-shayṭānu ay yūqiʿa baynakumul-ʿadāwata wal-baghḍāʾa fil-khamri wal-maysiri wa yaṣuddakum ʿan dhikrillāhi wa ʿaniṣ-ṣalāh, fahal antum muntahūn.
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?
وَإِذۡ زَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ وَقَالَ لَا غَالِبَ لَكُمُ ٱلۡيَوۡمَ مِنَ ٱلنَّاسِ وَإِنِّي جَارٞ لَّكُمۡۖ فَلَمَّا تَرَآءَتِ ٱلۡفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيۡهِ وَقَالَ إِنِّي بَرِيٓءٞ مِّنكُمۡ إِنِّيٓ أَرَىٰ مَا لَا تَرَوۡنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِ ٤٨
Wa idh zayyana lahumush-shayṭānu aʿmālahum wa qāla lā ghāliba lakumul-yawma minan-nāsi wa innī jārul lakum, falammā tarāʾatil-fiʾatāni nakaṣa ʿalā ʿaqibayhi wa qāla innī barīʾum minkum innī arā mā lā tarawna innī akhāfullāh, wallāhu shadīdul-ʿiqāb.
And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed, I fear Allāh. And Allāh is severe in penalty."
وَمَن يَعۡشُ عَن ذِكۡرِ ٱلرَّحۡمَٰنِ نُقَيِّضۡ لَهُۥ شَيۡطَٰنٗا فَهُوَ لَهُۥ قَرِينٞ ٣٦
Wa may yaʿshu ʿan dhikrir-raḥmāni nuqayyiḍ lahū shayṭānan fahuwa lahū qarīn.
And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.
وَإِنَّهُمۡ لَيَصُدُّونَهُمۡ عَنِ ٱلسَّبِيلِ وَيَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَ ٣٧
Wa innahum layaṣuddūnahum ʿanis-sabīli wa yaḥsabūna annahum muhtadūn.
And indeed, they [i.e., the devils] avert them from the way [of guidance] while they think that they are [rightly] guided
إِنَّ ٱلَّذِينَ ٱرۡتَدُّواْ عَلَىٰٓ أَدۡبَٰرِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَى ٱلشَّيۡطَٰنُ سَوَّلَ لَهُمۡ وَأَمۡلَىٰ لَهُمۡ ٢٥
Innal-ladhīnartaddū ʿalā adbārihim mim baʿdi mā tabayyana lahumul-hudash-shayṭānu sawwala lahum wa amlā lahum.
Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.
إِنَّمَا ٱلنَّجۡوَىٰ مِنَ ٱلشَّيۡطَٰنِ لِيَحۡزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيۡسَ بِضَآرِّهِمۡ شَيۡـًٔا إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١٠
Innaman-najwā minash-shayṭāni liyaḥzunal-ladhīna āmanū wa laysa biḍārrihim shayʾan illā biʾidhnillāh, wa ʿalallāhi falyatawakkalil-muʾminūn.
Private conversation is only from Satan that he may grieve those who have believed,1 but he will not harm them at all except by permission of Allāh. And upon Allāh let the believers rely.
Footnotes (1)
- The reference may be to the sinful type of conversation, as mentioned in the previous verses, or to the practice of two persons speaking in confidence in the presence of a third, which might lead him to assume that he is the subject of their conversation. Such behavior was prohibited by the Prophet (ﷺ) in narrations of al-Bukhārī and Muslim.
ٱسۡتَحۡوَذَ عَلَيۡهِمُ ٱلشَّيۡطَٰنُ فَأَنسَىٰهُمۡ ذِكۡرَ ٱللَّهِۚ أُوْلَٰٓئِكَ حِزۡبُ ٱلشَّيۡطَٰنِۚ أَلَآ إِنَّ حِزۡبَ ٱلشَّيۡطَٰنِ هُمُ ٱلۡخَٰسِرُونَ ١٩
Istaḥwadha ʿalayhimush-shayṭānu fa ansāhum dhikrallāh, ulāʾika ḥizbush-shayṭān, alā inna ḥizbash-shayṭāni humul-khāsirūn.
Satan has overcome them and made them forget the remembrance of Allāh. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.
Satan has no power over the believers
ٱلَّذِينَ ءَامَنُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ وَٱلَّذِينَ كَفَرُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓاْ أَوۡلِيَآءَ ٱلشَّيۡطَٰنِۖ إِنَّ كَيۡدَ ٱلشَّيۡطَٰنِ كَانَ ضَعِيفًا ٧٦
Al-ladhīna āmanū yuqātilūna fī sabīlillāh, wal-ladhīna kafarū yuqātilūna fī sabīliṭ-ṭāghūti faqātilū awliyāʾash-shayṭān, inna kaydash-shayṭāni kāna ḍaʿīfā.
Those who believe fight in the cause of Allāh, and those who disbelieve fight in the cause of ṭāghūt.1 So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.
Footnotes (1)
- See footnote to 4:60.
وَقَالَ ٱلشَّيۡطَٰنُ لَمَّا قُضِيَ ٱلۡأَمۡرُ إِنَّ ٱللَّهَ وَعَدَكُمۡ وَعۡدَ ٱلۡحَقِّ وَوَعَدتُّكُمۡ فَأَخۡلَفۡتُكُمۡۖ وَمَا كَانَ لِيَ عَلَيۡكُم مِّن سُلۡطَٰنٍ إِلَّآ أَن دَعَوۡتُكُمۡ فَٱسۡتَجَبۡتُمۡ لِيۖ فَلَا تَلُومُونِي وَلُومُوٓاْ أَنفُسَكُمۖ مَّآ أَنَا۠ بِمُصۡرِخِكُمۡ وَمَآ أَنتُم بِمُصۡرِخِيَّ إِنِّي كَفَرۡتُ بِمَآ أَشۡرَكۡتُمُونِ مِن قَبۡلُۗ إِنَّ ٱلظَّٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمٞ ٢٢
Wa qālash-shayṭānu lammā quḍiyal-amru innallāha waʿadakum waʿdal-ḥaqqi wa waʿadttukum fa akhlaftukum, wa mā kāna liya ʿalaykum min sulṭānin illā an daʿawtukum fastajabtum lī, falā talūmūnī wa lūmū anfusakum, mā ana bimuṣrikhikum wa mā antum bimuṣrikhiyya innī kafartu bimā ashraktumūni min qabl, innaẓ-ẓālimīna lahum ʿadhābun alīm.
And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before.1 Indeed, for the wrongdoers is a painful punishment."
Footnotes (1)
- By your obedience to me instead of Him during life on earth.
إِنَّهُۥ لَيۡسَ لَهُۥ سُلۡطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ ٩٩
Innahū laysa lahū sulṭānun ʿalal-ladhīna āmanū wa ʿalā rabbihim yatawakkalūn.
Indeed, there is for him no authority over those who have believed and rely upon their Lord.
إِنَّمَا سُلۡطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوۡنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشۡرِكُونَ ١٠٠
Innamā sulṭānuhū ʿalal-ladhīna yatawallawnahū wal-ladhīna hum bihī mushrikūn.
His authority is only over those who take him as an ally and those who through him associate others with Allāh.
وَلَقَدۡ صَدَّقَ عَلَيۡهِمۡ إِبۡلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقٗا مِّنَ ٱلۡمُؤۡمِنِينَ ٢٠
Wa laqad ṣaddaqa ʿalayhim iblīsu ẓannahū fattabaʿūhu illā farīqam minal-muʾminīn.
And Iblees had already confirmed through them1 his assumption,2 so they followed him, except for a party of believers.
Footnotes (2)
- i.e., the people of Saba’ or mankind in general.
- That mankind could readily be misled by him.
وَمَا كَانَ لَهُۥ عَلَيۡهِم مِّن سُلۡطَٰنٍ إِلَّا لِنَعۡلَمَ مَن يُؤۡمِنُ بِٱلۡأٓخِرَةِ مِمَّنۡ هُوَ مِنۡهَا فِي شَكّٖۗ وَرَبُّكَ عَلَىٰ كُلِّ شَيۡءٍ حَفِيظٞ ٢١
Wa mā kāna lahū ʿalayhim min sulṭānin illā linaʿlama may yuʾminu bil-ākhirati mimman huwa minhā fī shakk, wa rabbuka ʿalā kulli shayʾin ḥafīẓ.
And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.1
Footnotes (1)
- Protecting and preserving the existence and attributes of His creations.
كَمَثَلِ ٱلشَّيۡطَٰنِ إِذۡ قَالَ لِلۡإِنسَٰنِ ٱكۡفُرۡ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيٓءٞ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَ ١٦
Kamathalish-shayṭāni idh qāla lil-insānikfur falammā kafara qāla innī barīʾum minka innī akhāfullāha rabbal-ʿālamīn.
[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allāh, Lord of the worlds."
Seeking refuge in Allah from Satan
وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيۡطَٰنِ نَزۡغٞ فَٱسۡتَعِذۡ بِٱللَّهِۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌ ٢٠٠
Wa immā yanzaghannaka minash-shayṭāni nazghun fastaʿidh billāh, innahū samīʿun ʿalīm.
And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.
إِنَّ ٱلَّذِينَ ٱتَّقَوۡاْ إِذَا مَسَّهُمۡ طَٰٓئِفٞ مِّنَ ٱلشَّيۡطَٰنِ تَذَكَّرُواْ فَإِذَا هُم مُّبۡصِرُونَ ٢٠١
Innal-ladhīnattaqaw idhā massahum ṭāʾifum minash-shayṭāni tadhakkarū fa idhā hum mubṣirūn.
Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.
وَإِخۡوَٰنُهُمۡ يَمُدُّونَهُمۡ فِي ٱلۡغَيِّ ثُمَّ لَا يُقۡصِرُونَ ٢٠٢
Wa ikhwānuhum yamuddūnahum fil-ghayyi thumma lā yuqṣirūn.
But their brothers1 - they [i.e., the devils] increase them in error; then they do not stop short.
Footnotes (1)
- Those among mankind who listen to the devils and obey their orders.
فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ ٩٨
Fa idhā qaraʾtal-qurʾāna fastaʿidh billāhi minash-shayṭānir-rajīm.
So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].
وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَٰتِ ٱلشَّيَٰطِينِ ٩٧
Wa qul rabbi aʿūdhu bika min hamazātish-shayāṭīn.
And say, "My Lord, I seek refuge in You from the incitements of the devils,
وَأَعُوذُ بِكَ رَبِّ أَن يَحۡضُرُونِ ٩٨
Wa aʿūdhu bika rabbi ay yaḥḍurūn.
And I seek refuge in You, my Lord, lest they be present with me."
وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيۡطَٰنِ نَزۡغٞ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٣٦
Wa immā yanzaghannaka minash-shayṭāni nazghun fastaʿidh billāh, innahū huwas-samīʿul-ʿalīm.
And if there comes to you from Satan an evil suggestion, then seek refuge in Allāh. Indeed, He is the Hearing, the Knowing.
قُلۡ أَعُوذُ بِرَبِّ ٱلنَّاسِ ١
Qul aʿūdhu birabbin-nās.
Say, "I seek refuge in the Lord of mankind,
مَلِكِ ٱلنَّاسِ ٢
Malikin-nās.
The Sovereign of mankind,
إِلَٰهِ ٱلنَّاسِ ٣
Ilāhin-nās.
The God of mankind,
مِن شَرِّ ٱلۡوَسۡوَاسِ ٱلۡخَنَّاسِ ٤
Min sharril-waswāsil-khannās.
From the evil of the retreating whisperer1 -
Footnotes (1)
- i.e., a devil who makes evil suggestions to man but disappears when one remembers Allāh.
ٱلَّذِي يُوَسۡوِسُ فِي صُدُورِ ٱلنَّاسِ ٥
Al-ladhī yuwaswisu fī ṣudūrin-nās.
Who whispers [evil] into the breasts of mankind -
مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ ٦
Minal-jinnati wan-nās.
From among the jinn and mankind."1
Footnotes (1)
- Evil prompters may be from men as well as from jinn.