Juz 10
Al-Anfal 41 – At-Taubah 92 · 127 ayahs
8. Al-Anfal
الأنفال۞ وَٱعۡلَمُوٓاْ أَنَّمَا غَنِمۡتُم مِّن شَيۡءٖ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلۡنَا عَلَىٰ عَبۡدِنَا يَوۡمَ ٱلۡفُرۡقَانِ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ٤١
Waʿlamū annamā ghanimtum min shayʾin fa anna lillāhi khumusahū walir-rasūli walidhil-qurbā wal-yatāmā wal-masākīni wabnis-sabīli in kuntum āmantum billāhi wa mā anzalnā ʿalā ʿabdinā yawmal-furqāni yawmal-taqal-jamʿān, wallāhu ʿalā kulli shayʾin qadīr.
And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger1 and for [his] near relatives2 and the orphans, the needy, and the [stranded] traveler,3 if you have believed in Allāh and in that which We sent down to Our Servant4 on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.
Footnotes (4)
- To be spent in Allāh's cause.
- The tribes of Banū Hāshim and Banū Muṭṭalib, who were not eligible for zakāh.
- The remaining four fifths are divided among the soldiers.
- Prophet Muḥammad (ﷺ).
إِذۡ أَنتُم بِٱلۡعُدۡوَةِ ٱلدُّنۡيَا وَهُم بِٱلۡعُدۡوَةِ ٱلۡقُصۡوَىٰ وَٱلرَّكۡبُ أَسۡفَلَ مِنكُمۡۚ وَلَوۡ تَوَاعَدتُّمۡ لَٱخۡتَلَفۡتُمۡ فِي ٱلۡمِيعَٰدِ وَلَٰكِن لِّيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗا لِّيَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَيِّنَةٖ وَيَحۡيَىٰ مَنۡ حَيَّ عَنۢ بَيِّنَةٖۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ ٤٢
Idh antum bil-ʿudwatid-dunyā wa hum bil-ʿudwatil-quṣwā war-rakbu asfala minkum, wa law tawāʿadttum lakhtalaftum fil-mīʿādi wa lākil liyaqḍiyallāhu amran kāna mafʿūlal liyahlika man halaka ʿam bayyinatiw wa yaḥyā man ḥayya ʿam bayyinah, wa innallāha lasamīʿun ʿalīm.
[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.
إِذۡ يُرِيكَهُمُ ٱللَّهُ فِي مَنَامِكَ قَلِيلٗاۖ وَلَوۡ أَرَىٰكَهُمۡ كَثِيرٗا لَّفَشِلۡتُمۡ وَلَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٤٣
Idh yurīkahumullāhu fī manāmika qalīlā, wa law arākahum kathīral lafashiltum wa latanāzaʿtum fil-amri wa lākinnallāha sallam, innahū ʿalīmum bidhātiṣ-ṣudūr.
[Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.
وَإِذۡ يُرِيكُمُوهُمۡ إِذِ ٱلۡتَقَيۡتُمۡ فِيٓ أَعۡيُنِكُمۡ قَلِيلٗا وَيُقَلِّلُكُمۡ فِيٓ أَعۡيُنِهِمۡ لِيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗاۗ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ٤٤
Wa idh yurīkumūhum idhil-taqaytum fī aʿyunikum qalīlaw wa yuqallilukum fī aʿyunihim liyaqḍiyallāhu amran kāna mafʿūlā, wa ilallāhi turjaʿul-umūr.
And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allāh might accomplish a matter already destined. And to Allāh are [all] matters returned.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمۡ فِئَةٗ فَٱثۡبُتُواْ وَٱذۡكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمۡ تُفۡلِحُونَ ٤٥
Yāʾayyuhal-ladhīna āmanū idhā laqītum fiʾatan fathbutū wadhkurullāha kathīral laʿallakum tufliḥūn.
O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allāh much that you may be successful.
وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُواْ فَتَفۡشَلُواْ وَتَذۡهَبَ رِيحُكُمۡۖ وَٱصۡبِرُوٓاْۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ٤٦
Wa aṭīʿullāha wa rasūlahū wa lā tanāzaʿū fatafshalū wa tadhhaba rīḥukum, waṣbirū, innallāha maʿaṣ-ṣābirīn.
And obey Allāh and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allāh is with the patient.
وَلَا تَكُونُواْ كَٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِم بَطَرٗا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۚ وَٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطٞ ٤٧
Wa lā takūnū kal-ladhīna kharajū min diyārihim baṭaraw wa riʾāʾan-nāsi wa yaṣuddūna ʿan sabīlillāh, wallāhu bimā yaʿmalūna muḥīṭ.
And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allāh. And Allāh is encompassing1 of what they do.
Footnotes (1)
- In knowledge. See footnote to 2:19.
وَإِذۡ زَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ وَقَالَ لَا غَالِبَ لَكُمُ ٱلۡيَوۡمَ مِنَ ٱلنَّاسِ وَإِنِّي جَارٞ لَّكُمۡۖ فَلَمَّا تَرَآءَتِ ٱلۡفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيۡهِ وَقَالَ إِنِّي بَرِيٓءٞ مِّنكُمۡ إِنِّيٓ أَرَىٰ مَا لَا تَرَوۡنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِ ٤٨
Wa idh zayyana lahumush-shayṭānu aʿmālahum wa qāla lā ghāliba lakumul-yawma minan-nāsi wa innī jārul lakum, falammā tarāʾatil-fiʾatāni nakaṣa ʿalā ʿaqibayhi wa qāla innī barīʾum minkum innī arā mā lā tarawna innī akhāfullāh, wallāhu shadīdul-ʿiqāb.
And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed, I fear Allāh. And Allāh is severe in penalty."
إِذۡ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمۡۗ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ ٤٩
Idh yaqūlul-munāfiqūna wal-ladhīna fī qulūbihim maraḍun gharra hāʾulāʾi dīnuhum, wa may yatawakkal ʿalallāhi fa innallāha ʿazīzun ḥakīm.
[Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, "Their religion has deluded those [Muslims]." But whoever relies upon Allāh - then indeed, Allāh is Exalted in Might and Wise.
وَلَوۡ تَرَىٰٓ إِذۡ يَتَوَفَّى ٱلَّذِينَ كَفَرُواْ ٱلۡمَلَٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡ وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ ٥٠
Wa law tarā idh yatawaffal-ladhīna kafarul-malāʾikatu yaḍribūna wujūhahum wa adbārahum wa dhūqū ʿadhābal-ḥarīq.
And if you could but see when the angels take the souls of those who disbelieved...1 They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.
Footnotes (1)
- This sentence is left incomplete for additional effect. Its conclusion is left to the imagination of the reader or listener and estimated as "...you would see a dreadful sight."
ذَٰلِكَ بِمَا قَدَّمَتۡ أَيۡدِيكُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمٖ لِّلۡعَبِيدِ ٥١
Dhālika bimā qaddamat aydīkum wa annallāha laysa biẓallāmil lil-ʿabīd.
That is for what your hands have put forth [of evil] and because Allāh is not ever unjust to [His] servants."
كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۚ إِنَّ ٱللَّهَ قَوِيّٞ شَدِيدُ ٱلۡعِقَابِ ٥٢
Kadaʾbi āli firʿawna wal-ladhīna min qablihim, kafarū biʾāyātillāhi fa akhadhahumullāhu bidhunūbihim, innallāha qawiyyun shadīdul-ʿiqāb.
[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allāh, so Allāh seized them for their sins. Indeed, Allāh is Powerful and severe in penalty.
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمۡ يَكُ مُغَيِّرٗا نِّعۡمَةً أَنۡعَمَهَا عَلَىٰ قَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ ٥٣
Dhālika biʾannallāha lam yaku mughayyiran niʿmatan anʿamahā ʿalā qawmin ḥattā yughayyirū mā biʾanfusihim wa annallāha samīʿun ʿalīm.
That is because Allāh would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allāh is Hearing and Knowing.
كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِ رَبِّهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَۚ وَكُلّٞ كَانُواْ ظَٰلِمِينَ ٥٤
Kadaʾbi āli firʿawna wal-ladhīna min qablihim, kadhdhabū biʾāyāti rabbihim fa ahlaknāhum bidhunūbihim wa aghraqnā āla firʿawn, wa kullun kānū ẓālimīn.
[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُواْ فَهُمۡ لَا يُؤۡمِنُونَ ٥٥
Inna sharrad-dawābbi ʿindallāhil-ladhīna kafarū fahum lā yuʾminūn.
Indeed, the worst of living creatures in the sight of Allāh are those who have disbelieved, and they will not [ever] believe-
ٱلَّذِينَ عَٰهَدتَّ مِنۡهُمۡ ثُمَّ يَنقُضُونَ عَهۡدَهُمۡ فِي كُلِّ مَرَّةٖ وَهُمۡ لَا يَتَّقُونَ ٥٦
Al-ladhīna ʿāhadtta minhum thumma yanquḍūna ʿahdahum fī kulli marratiw wa hum lā yattaqūn.
The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allāh.
فَإِمَّا تَثۡقَفَنَّهُمۡ فِي ٱلۡحَرۡبِ فَشَرِّدۡ بِهِم مَّنۡ خَلۡفَهُمۡ لَعَلَّهُمۡ يَذَّكَّرُونَ ٥٧
Fa immā tathqafannahum fil-ḥarbi fasharrid bihim man khalfahum laʿallahum yadhdhakkarūn.
So if you, [O Muḥammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.1
Footnotes (1)
- i.e., kill them and make an example of them to discourage those who follow them.
وَإِمَّا تَخَافَنَّ مِن قَوۡمٍ خِيَانَةٗ فَٱنۢبِذۡ إِلَيۡهِمۡ عَلَىٰ سَوَآءٍۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡخَآئِنِينَ ٥٨
Wa immā takhāfanna min qawmin khiyānatan fanbidh ilayhim ʿalā sawāʾ, innallāha lā yuḥibbul-khāʾinīn.
If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.1 Indeed, Allāh does not like traitors.
Footnotes (1)
- When you see signs of treachery from those with whom you have made a treaty, announce to them its dissolution so they will know exactly where they stand.
وَلَا يَحۡسَبَنَّ ٱلَّذِينَ كَفَرُواْ سَبَقُوٓاْۚ إِنَّهُمۡ لَا يُعۡجِزُونَ ٥٩
Wa lā yaḥsabannal-ladhīna kafarū sabaqū, innahum lā yuʿjizūn.
And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allāh].
وَأَعِدُّواْ لَهُم مَّا ٱسۡتَطَعۡتُم مِّن قُوَّةٖ وَمِن رِّبَاطِ ٱلۡخَيۡلِ تُرۡهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمۡ وَءَاخَرِينَ مِن دُونِهِمۡ لَا تَعۡلَمُونَهُمُ ٱللَّهُ يَعۡلَمُهُمۡۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فِي سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ ٦٠
Wa aʿiddū lahum mastaṭaʿtum min quwwatiw wa mir ribāṭil-khayli turhibūna bihī ʿaduwwallāhi wa ʿaduwwakum wa ākharīna min dūnihim lā taʿlamūnahumullāhu yaʿlamuhum, wa mā tunfiqū min shayʾin fī sabīlillāhi yuwaffa ilaykum wa antum lā tuẓlamūn.
And prepare against them whatever you are able of power and of steeds of war1 by which you may terrify the enemy of Allāh and your enemy and others besides them whom you do not know [but] whom Allāh knows. And whatever you spend in the cause of Allāh will be fully repaid to you, and you will not be wronged.
Footnotes (1)
- Or equipment which serves the same purpose.
۞ وَإِن جَنَحُواْ لِلسَّلۡمِ فَٱجۡنَحۡ لَهَا وَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٦١
Wa in janaḥū lis-salmi fajnaḥ lahā wa tawakkal ʿalallāh, innahū huwas-samīʿul-ʿalīm.
And if they incline to peace, then incline to it [also] and rely upon Allāh. Indeed, it is He who is the Hearing, the Knowing.
وَإِن يُرِيدُوٓاْ أَن يَخۡدَعُوكَ فَإِنَّ حَسۡبَكَ ٱللَّهُۚ هُوَ ٱلَّذِيٓ أَيَّدَكَ بِنَصۡرِهِۦ وَبِٱلۡمُؤۡمِنِينَ ٦٢
Wa iy yurīdū ay yakhdaʿūka fa inna ḥasbakallāh, huwal-ladhī ayyadaka binaṣrihī wabil-muʾminīn.
But if they intend to deceive you - then sufficient for you is Allāh. It is He who supported you with His help and with the believers
وَأَلَّفَ بَيۡنَ قُلُوبِهِمۡۚ لَوۡ أَنفَقۡتَ مَا فِي ٱلۡأَرۡضِ جَمِيعٗا مَّآ أَلَّفۡتَ بَيۡنَ قُلُوبِهِمۡ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيۡنَهُمۡۚ إِنَّهُۥ عَزِيزٌ حَكِيمٞ ٦٣
Wa allafa bayna qulūbihim, law anfaqta mā fil-arḍi jamīʿam mā allafta bayna qulūbihim wa lākinnallāha allafa baynahum, innahū ʿazīzun ḥakīm.
And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allāh brought them together. Indeed, He is Exalted in Might and Wise.
يَٰٓأَيُّهَا ٱلنَّبِيُّ حَسۡبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِينَ ٦٤
Yāʾayyuhan-nabiyyu ḥasbukallāhu wa manittabaʿaka minal-muʾminīn.
O Prophet, sufficient for you is Allāh and for whoever follows you of the believers.
يَٰٓأَيُّهَا ٱلنَّبِيُّ حَرِّضِ ٱلۡمُؤۡمِنِينَ عَلَى ٱلۡقِتَالِۚ إِن يَكُن مِّنكُمۡ عِشۡرُونَ صَٰبِرُونَ يَغۡلِبُواْ مِاْئَتَيۡنِۚ وَإِن يَكُن مِّنكُم مِّاْئَةٞ يَغۡلِبُوٓاْ أَلۡفٗا مِّنَ ٱلَّذِينَ كَفَرُواْ بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَ ٦٥
Yāʾayyuhan-nabiyyu ḥarriḍil-muʾminīna ʿalal-qitāl, iy yakum minkum ʿishrūna ṣābirūna yaghlibū miʾatayn, wa iy yakum minkum miʾatuy yaghlibū alfam minal-ladhīna kafarū biʾannahum qawmul lā yafqahūn.
O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are steadfast], they will overcome a thousand of those who have disbelieved because they are a people who do not understand.
ٱلۡـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمۡ وَعَلِمَ أَنَّ فِيكُمۡ ضَعۡفٗاۚ فَإِن يَكُن مِّنكُم مِّاْئَةٞ صَابِرَةٞ يَغۡلِبُواْ مِاْئَتَيۡنِۚ وَإِن يَكُن مِّنكُمۡ أَلۡفٞ يَغۡلِبُوٓاْ أَلۡفَيۡنِ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ ٦٦
Al-āna khaffafallāhu ʿankum wa ʿalima anna fīkum ḍaʿfā, fa iy yakum minkum miʾatun ṣābiratuy yaghlibū miʾatayn, wa iy yakum minkum alfuy yaghlibū alfayni biʾidhnillāh, wallāhu maʿaṣ-ṣābirīn.
Now, Allāh has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allāh. And Allāh is with the steadfast.
مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُۥٓ أَسۡرَىٰ حَتَّىٰ يُثۡخِنَ فِي ٱلۡأَرۡضِۚ تُرِيدُونَ عَرَضَ ٱلدُّنۡيَا وَٱللَّهُ يُرِيدُ ٱلۡأٓخِرَةَۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ ٦٧
Mā kāna linabiyyin ay yakūna lahū asrā ḥattā yuthkhina fil-arḍ, turīdūna ʿaraḍad-dunyā wallāhu yurīdul-ākhirah, wallāhu ʿazīzun ḥakīm.
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allāh's enemies] in the land. You [i.e., some Muslims] desire the commodities of this world,1 but Allāh desires [for you] the Hereafter. And Allāh is Exalted in Might and Wise.
Footnotes (1)
- i.e., material benefit, such as the ransom paid for prisoners.
لَّوۡلَا كِتَٰبٞ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمۡ فِيمَآ أَخَذۡتُمۡ عَذَابٌ عَظِيمٞ ٦٨
Lawlā kitābum minallāhi sabaqa lamassakum fīmā akhadhtum ʿadhābun ʿaẓīm.
If not for a decree from Allāh that preceded,1 you would have been touched for what you took by a great punishment.
Footnotes (1)
- Three interpretations of the "decree" are given: that by which the companions of Badr were forgiven, that by which indeliberate errors in judgement by believers are not punished, and that which made lawful the spoils of war.
فَكُلُواْ مِمَّا غَنِمۡتُمۡ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٦٩
Fakulū mimmā ghanimtum ḥalālan ṭayyibā, wattaqullāh, innallāha ghafūrur raḥīm.
So consume what you have taken of war booty [as being] lawful and good, and fear Allāh. Indeed, Allāh is Forgiving and Merciful.
يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّمَن فِيٓ أَيۡدِيكُم مِّنَ ٱلۡأَسۡرَىٰٓ إِن يَعۡلَمِ ٱللَّهُ فِي قُلُوبِكُمۡ خَيۡرٗا يُؤۡتِكُمۡ خَيۡرٗا مِّمَّآ أُخِذَ مِنكُمۡ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٧٠
Yāʾayyuhan-nabiyyu qul liman fī aydīkum minal-asrā iy yaʿlamillāhu fī qulūbikum khayray yuʾtikum khayram mimmā ukhidha minkum wa yaghfir lakum, wallāhu ghafūrur raḥīm.
O Prophet, say to whoever is in your hands of the captives, "If Allāh knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allāh is Forgiving and Merciful."
وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدۡ خَانُواْ ٱللَّهَ مِن قَبۡلُ فَأَمۡكَنَ مِنۡهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ٧١
Wa iy yurīdū khiyānataka faqad khānullāha min qablu fa amkana minhum, wallāhu ʿalīmun ḥakīm.
But if they intend to betray you - then they have already betrayed Allāh before, and He empowered [you] over them. And Allāh is Knowing and Wise.
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَٱلَّذِينَ ءَامَنُواْ وَلَمۡ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيۡءٍ حَتَّىٰ يُهَاجِرُواْۚ وَإِنِ ٱسۡتَنصَرُوكُمۡ فِي ٱلدِّينِ فَعَلَيۡكُمُ ٱلنَّصۡرُ إِلَّا عَلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ ٧٢
Innal-ladhīna āmanū wa hājarū wa jāhadū biʾamwālihim wa anfusihim fī sabīlillāhi wal-ladhīna āwaw wa naṣarū ulāʾika baʿḍuhum awliyāʾu baʿḍ, wal-ladhīna āmanū wa lam yuhājirū mā lakum miw walāyatihim min shayʾin ḥattā yuhājirū, wa inistanṣarūkum fid-dīni faʿalaykumun-naṣru illā ʿalā qawmim baynakum wa baynahum mīthāq, wallāhu bimā taʿmalūna baṣīr.
Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allāh and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no support of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allāh is Seeing of what you do.
وَٱلَّذِينَ كَفَرُواْ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٍۚ إِلَّا تَفۡعَلُوهُ تَكُن فِتۡنَةٞ فِي ٱلۡأَرۡضِ وَفَسَادٞ كَبِيرٞ ٧٣
Wal-ladhīna kafarū baʿḍuhum awliyāʾu baʿḍ, illā tafʿalūhu takun fitnatun fil-arḍi wa fasādun kabīr.
And those who disbelieved are allies of one another. If you do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth and great corruption.
وَٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقّٗاۚ لَّهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞ ٧٤
Wal-ladhīna āmanū wa hājarū wa jāhadū fī sabīlillāhi wal-ladhīna āwaw wa naṣarū ulāʾika humul-muʾminūna ḥaqqā, lahum maghfiratuw wa rizqun karīm.
But those who have believed and emigrated and fought in the cause of Allāh and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.
وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعۡدُ وَهَاجَرُواْ وَجَٰهَدُواْ مَعَكُمۡ فَأُوْلَٰٓئِكَ مِنكُمۡۚ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمُۢ ٧٥
Wal-ladhīna āmanū mim baʿdu wa hājarū wa jāhadū maʿakum fa ulāʾika minkum, wa ulul-arḥāmi baʿḍuhum awlā bibaʿḍin fī kitābillāh, innallāha bikulli shayʾin ʿalīm.
And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh.1 Indeed, Allāh is Knowing of all things.
Footnotes (1)
- This applies to Muslim relatives only. Others may be given by bequest. See 4:11.
9. At-Taubah
التوبةبَرَآءَةٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ١
Barāʾatum minallāhi wa rasūlihī ilal-ladhīna ʿāhadttum minal-mushrikīn.
[This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.1
Footnotes (1)
- But who had violated it.
فَسِيحُواْ فِي ٱلۡأَرۡضِ أَرۡبَعَةَ أَشۡهُرٖ وَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِ وَأَنَّ ٱللَّهَ مُخۡزِي ٱلۡكَٰفِرِينَ ٢
Fasīḥū fil-arḍi arbaʿata ashhuriw waʿlamū annakum ghayru muʿjizillāhi wa annallāha mukhzil-kāfirīn.
So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.
وَأَذَٰنٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوۡمَ ٱلۡحَجِّ ٱلۡأَكۡبَرِ أَنَّ ٱللَّهَ بَرِيٓءٞ مِّنَ ٱلۡمُشۡرِكِينَ وَرَسُولُهُۥۚ فَإِن تُبۡتُمۡ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍ ٣
Wa adhānum minallāhi wa rasūlihī ilan-nāsi yawmal-ḥajjil-akbari annallāha barīʾum minal-mushrikīna wa rasūluh, fa in tubtum fahuwa khayrul lakum, wa in tawallaytum faʿlamū annakum ghayru muʿjizillāh, wa bashshiril-ladhīna kafarū biʿadhābin alīm.
And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage1 that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh.2 And give tidings to those who disbelieve of a painful punishment.
Footnotes (2)
- Ḥajj. ʿUmrah is the lesser pilgrimage.
- i.e., you cannot escape His punishment.
إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ثُمَّ لَمۡ يَنقُصُوكُمۡ شَيۡـٔٗا وَلَمۡ يُظَٰهِرُواْ عَلَيۡكُمۡ أَحَدٗا فَأَتِمُّوٓاْ إِلَيۡهِمۡ عَهۡدَهُمۡ إِلَىٰ مُدَّتِهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ٤
Illal-ladhīna ʿāhadttum minal-mushrikīna thumma lam yanquṣūkum shayʾaw wa lam yuẓāhirū ʿalaykum aḥadan fa atimmū ilayhim ʿahdahum ilā muddatihim, innallāha yuḥibbul-muttaqīn.
Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].
فَإِذَا ٱنسَلَخَ ٱلۡأَشۡهُرُ ٱلۡحُرُمُ فَٱقۡتُلُواْ ٱلۡمُشۡرِكِينَ حَيۡثُ وَجَدتُّمُوهُمۡ وَخُذُوهُمۡ وَٱحۡصُرُوهُمۡ وَٱقۡعُدُواْ لَهُمۡ كُلَّ مَرۡصَدٖۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٥
Fa idhansalakhal-ashhurul-ḥurumu faqtulul-mushrikīna ḥaythu wajadttumūhum wa khudhūhum waḥṣurūhum waqʿudū lahum kulla marṣad, fa in tābū wa aqāmuṣ-ṣalāta wa ātawuz-zakāta fakhallū sabīlahum, innallāha ghafūrur raḥīm.
And when the inviolable months1 have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful.
Footnotes (1)
- The four months mentioned in verse 2, in which the disbelievers were allowed free movement within the land. Other scholars have interpreted them as "the sacred months," i.e., Muḥarram, Rajab, Dhul-Qaʿdah and Dhul-Ḥijjah.
وَإِنۡ أَحَدٞ مِّنَ ٱلۡمُشۡرِكِينَ ٱسۡتَجَارَكَ فَأَجِرۡهُ حَتَّىٰ يَسۡمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبۡلِغۡهُ مَأۡمَنَهُۥۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡلَمُونَ ٦
Wa in aḥadum minal-mushrikīnastajāraka fa ajirhu ḥattā yasmaʿa kalāmallāhi thumma ablighhu maʾmanah, dhālika biʾannahum qawmul lā yaʿlamūn.
And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know.
كَيۡفَ يَكُونُ لِلۡمُشۡرِكِينَ عَهۡدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ فَمَا ٱسۡتَقَٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ٧
Kayfa yakūnu lil-mushrikīna ʿahdun ʿindallāhi wa ʿinda rasūlihī illal-ladhīna ʿāhadttum ʿindal-masjidil-ḥarām, famastaqāmū lakum fastaqīmū lahum, innallāha yuḥibbul-muttaqīn.
How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,1 be upright toward them. Indeed, Allāh loves the righteous [who fear Him].
Footnotes (1)
- i.e., maintain the terms of the treaty.
كَيۡفَ وَإِن يَظۡهَرُواْ عَلَيۡكُمۡ لَا يَرۡقُبُواْ فِيكُمۡ إِلّٗا وَلَا ذِمَّةٗۚ يُرۡضُونَكُم بِأَفۡوَٰهِهِمۡ وَتَأۡبَىٰ قُلُوبُهُمۡ وَأَكۡثَرُهُمۡ فَٰسِقُونَ ٨
Kayfa wa iy yaẓharū ʿalaykum lā yarqubū fīkum illaw wa lā dhimmah, yurḍūnakum biʾafwāhihim wa taʾbā qulūbuhum wa aktharuhum fāsiqūn.
How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.
ٱشۡتَرَوۡاْ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلٗا فَصَدُّواْ عَن سَبِيلِهِۦٓۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَ ٩
Ishtaraw biʾāyātillāhi thamanan qalīlan faṣaddū ʿan sabīlih, innahum sāʾa mā kānū yaʿmalūn.
They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.
لَا يَرۡقُبُونَ فِي مُؤۡمِنٍ إِلّٗا وَلَا ذِمَّةٗۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُعۡتَدُونَ ١٠
Lā yarqubūna fī muʾminin illaw wa lā dhimmah, wa ulāʾika humul-muʿtadūn.
They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.
فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَإِخۡوَٰنُكُمۡ فِي ٱلدِّينِۗ وَنُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ ١١
Fa in tābū wa aqāmuṣ-ṣalāta wa ātawuz-zakāta fa ikhwānukum fid-dīn, wa nufaṣṣilul-āyāti liqawmiy yaʿlamūn.
But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know.
وَإِن نَّكَثُوٓاْ أَيۡمَٰنَهُم مِّنۢ بَعۡدِ عَهۡدِهِمۡ وَطَعَنُواْ فِي دِينِكُمۡ فَقَٰتِلُوٓاْ أَئِمَّةَ ٱلۡكُفۡرِ إِنَّهُمۡ لَآ أَيۡمَٰنَ لَهُمۡ لَعَلَّهُمۡ يَنتَهُونَ ١٢
Wa in nakathū aymānahum mim baʿdi ʿahdihim wa ṭaʿanū fī dīnikum faqātilū aʾimmatal-kufri innahum lā aymāna lahum laʿallahum yantahūn.
And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.
أَلَا تُقَٰتِلُونَ قَوۡمٗا نَّكَثُوٓاْ أَيۡمَٰنَهُمۡ وَهَمُّواْ بِإِخۡرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمۡ أَوَّلَ مَرَّةٍۚ أَتَخۡشَوۡنَهُمۡۚ فَٱللَّهُ أَحَقُّ أَن تَخۡشَوۡهُ إِن كُنتُم مُّؤۡمِنِينَ ١٣
Alā tuqātilūna qawman nakathū aymānahum wa hammū biʾikhrājir-rasūli wa hum badaʾūkum awwala marrah, atakhshawnahum, fallāhu aḥaqqu an takhshawhu in kuntum muʾminīn.
Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.
قَٰتِلُوهُمۡ يُعَذِّبۡهُمُ ٱللَّهُ بِأَيۡدِيكُمۡ وَيُخۡزِهِمۡ وَيَنصُرۡكُمۡ عَلَيۡهِمۡ وَيَشۡفِ صُدُورَ قَوۡمٖ مُّؤۡمِنِينَ ١٤
Qātilūhum yuʿadhdhibhumullāhu biʾaydīkum wa yukhzihim wa yanṣurkum ʿalayhim wa yashfi ṣudūra qawmim muʾminīn.
Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing people
وَيُذۡهِبۡ غَيۡظَ قُلُوبِهِمۡۗ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١٥
Wa yudhhib ghayẓa qulūbihim, wa yatūbullāhu ʿalā may yashāʾ, wallāhu ʿalīmun ḥakīm.
And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise.
أَمۡ حَسِبۡتُمۡ أَن تُتۡرَكُواْ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَلَمۡ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلۡمُؤۡمِنِينَ وَلِيجَةٗۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَ ١٦
Am ḥasibtum an tutrakū wa lammā yaʿlamillāhul-ladhīna jāhadū minkum wa lam yattakhidhū min dūnillāhi wa lā rasūlihī wa lal-muʾminīna walījah, wallāhu khabīrum bimā taʿmalūn.
Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.
مَا كَانَ لِلۡمُشۡرِكِينَ أَن يَعۡمُرُواْ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلۡكُفۡرِۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ وَفِي ٱلنَّارِ هُمۡ خَٰلِدُونَ ١٧
Mā kāna lil-mushrikīna ay yaʿmurū masājidallāhi shāhidīna ʿalā anfusihim bil-kufr, ulāʾika ḥabiṭat aʿmāluhum wa fin-nāri hum khālidūn.
It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.
إِنَّمَا يَعۡمُرُ مَسَٰجِدَ ٱللَّهِ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمۡ يَخۡشَ إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَٰٓئِكَ أَن يَكُونُواْ مِنَ ٱلۡمُهۡتَدِينَ ١٨
Innamā yaʿmuru masājidallāhi man āmana billāhi wal-yawmil-ākhiri wa aqāmaṣ-ṣalāta wa ātaz-zakāta wa lam yakhsha illallāh, faʿasā ulāʾika ay yakūnū minal-muhtadīn.
The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided.
۞ أَجَعَلۡتُمۡ سِقَايَةَ ٱلۡحَآجِّ وَعِمَارَةَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ كَمَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَجَٰهَدَ فِي سَبِيلِ ٱللَّهِۚ لَا يَسۡتَوُۥنَ عِندَ ٱللَّهِۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ١٩
Ajaʿaltum siqāyatal-ḥājji wa ʿimāratal-masjidil-ḥarāmi kaman āmana billāhi wal-yawmil-ākhiri wa jāhada fī sabīlillāh, lā yastawūna ʿindallāh, wallāhu lā yahdil-qawmaẓ-ẓālimīn.
Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.
ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ أَعۡظَمُ دَرَجَةً عِندَ ٱللَّهِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَ ٢٠
Al-ladhīna āmanū wa hājarū wa jāhadū fī sabīlillāhi biʾamwālihim wa anfusihim aʿẓamu darajatan ʿindallāh, wa ulāʾika humul-fāʾizūn.
The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success].
يُبَشِّرُهُمۡ رَبُّهُم بِرَحۡمَةٖ مِّنۡهُ وَرِضۡوَٰنٖ وَجَنَّٰتٖ لَّهُمۡ فِيهَا نَعِيمٞ مُّقِيمٌ ٢١
Yubashshiruhum rabbuhum biraḥmatim minhu wa riḍwāniw wa jannātil lahum fīhā naʿīmum muqīm.
Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.
خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ ٢٢
Khālidīna fīhā abadā, innallāha ʿindahū ajrun ʿaẓīm.
[They will be] abiding therein forever. Indeed, Allāh has with Him a great reward.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمۡ وَإِخۡوَٰنَكُمۡ أَوۡلِيَآءَ إِنِ ٱسۡتَحَبُّواْ ٱلۡكُفۡرَ عَلَى ٱلۡإِيمَٰنِۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٢٣
Yāʾayyuhal-ladhīna āmanū lā tattakhidhū ābāʾakum wa ikhwānakum awliyāʾa inistaḥabbul-kufra ʿalal-īmān, wa may yatawallahum minkum fa ulāʾika humuẓ-ẓālimūn.
O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.
قُلۡ إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ وَإِخۡوَٰنُكُمۡ وَأَزۡوَٰجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٰلٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَٰرَةٞ تَخۡشَوۡنَ كَسَادَهَا وَمَسَٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ إِلَيۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ٢٤
Qul in kāna ābāʾukum wa abnāʾukum wa ikhwānukum wa azwājukum wa ʿashīratukum wa amwāluniqtaraftumūhā wa tijāratun takhshawna kasādahā wa masākinu tarḍawnahā aḥabba ilaykum minallāhi wa rasūlihī wa jihādin fī sabīlihī fatarabbaṣū ḥattā yaʾtiyallāhu biʾamrih, wallāhu lā yahdil-qawmal-fāsiqīn.
Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."
لَقَدۡ نَصَرَكُمُ ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوۡمَ حُنَيۡنٍ إِذۡ أَعۡجَبَتۡكُمۡ كَثۡرَتُكُمۡ فَلَمۡ تُغۡنِ عَنكُمۡ شَيۡـٔٗا وَضَاقَتۡ عَلَيۡكُمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ ثُمَّ وَلَّيۡتُم مُّدۡبِرِينَ ٢٥
Laqad naṣarakumullāhu fī mawāṭina kathīratiw wa yawma ḥunaynin idh aʿjabatkum kathratukum falam tughni ʿankum shayʾaw wa ḍāqat ʿalaykumul-arḍu bimā raḥubat thumma wallaytum mudbirīn.
Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.
ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَنزَلَ جُنُودٗا لَّمۡ تَرَوۡهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَ ٢٦
Thumma anzalallāhu sakīnatahū ʿalā rasūlihī wa ʿalal-muʾminīna wa anzala junūdal lam tarawhā wa ʿadhdhabal-ladhīna kafarū, wa dhālika jazāʾul-kāfirīn.
Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.
ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعۡدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٢٧
Thumma yatūbullāhu mim baʿdi dhālika ʿalā may yashāʾ, wallāhu ghafūrur raḥīm.
Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡمُشۡرِكُونَ نَجَسٞ فَلَا يَقۡرَبُواْ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ بَعۡدَ عَامِهِمۡ هَٰذَاۚ وَإِنۡ خِفۡتُمۡ عَيۡلَةٗ فَسَوۡفَ يُغۡنِيكُمُ ٱللَّهُ مِن فَضۡلِهِۦٓ إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٞ ٢٨
Yāʾayyuhal-ladhīna āmanū innamal-mushrikūna najasun falā yaqrabul-masjidal-ḥarāma baʿda ʿāmihim hādhā, wa in khiftum ʿaylatan fasawfa yughnīkumullāhu min faḍlihī in shāʾ, innallāha ʿalīmun ḥakīm.
O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise.
قَٰتِلُواْ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلۡحَقِّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حَتَّىٰ يُعۡطُواْ ٱلۡجِزۡيَةَ عَن يَدٖ وَهُمۡ صَٰغِرُونَ ٢٩
Qātilul-ladhīna lā yuʾminūna billāhi wa lā bil-yawmil-ākhiri wa lā yuḥarrimūna mā ḥarramallāhu wa rasūluhū wa lā yadīnūna dīnal-ḥaqqi minal-ladhīna ūtul-kitāba ḥattā yuʿṭul-jizyata ʿay yadiw wa hum ṣāghirūn.
Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah1 willingly while they are humbled.
Footnotes (1)
- A tax required of non-Muslims exempting them from military service and entitling them to the protection of the Islāmic state. Concurrently, zakāh is not taken from them, being an obligation only upon Muslims.
وَقَالَتِ ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلۡمَسِيحُ ٱبۡنُ ٱللَّهِۖ ذَٰلِكَ قَوۡلُهُم بِأَفۡوَٰهِهِمۡۖ يُضَٰهِـُٔونَ قَوۡلَ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَ ٣٠
Wa qālatil-yahūdu ʿuzayrunibnullāhi wa qālatin-naṣāral-masīḥubnullāh, dhālika qawluhum biʾafwāhihim, yuḍāhiʾūna qawlal-ladhīna kafarū min qabl, qātalahumullāh, annā yuʾfakūn.
The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?
ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَٰنَهُمۡ أَرۡبَابٗا مِّن دُونِ ٱللَّهِ وَٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبۡحَٰنَهُۥ عَمَّا يُشۡرِكُونَ ٣١
Ittakhadhū aḥbārahum wa ruhbānahum arbābam min dūnillāhi wal-masīḥabna maryama wa mā umirū illā liyaʿbudū ilāhaw wāḥidā, lā ilāha illā huw, subḥānahū ʿammā yushrikūn.
They have taken their scholars and monks as lords besides Allāh,1 and [also] the Messiah, the son of Mary.2 And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.
Footnotes (2)
- By their obedience to them rather than to what Allāh ordained.
- By their worship of him in conjunction with Allāh.
يُرِيدُونَ أَن يُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٰهِهِمۡ وَيَأۡبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَ ٣٢
Yurīdūna ay yuṭfiʾū nūrallāhi biʾafwāhihim wa yaʾballāhu illā ay yutimma nūrahū wa law karihal-kāfirūn.
They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it.
هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَ ٣٣
Huwal-ladhī arsala rasūlahū bil-hudā wa dīnil-ḥaqqi liyuẓhirahū ʿalad-dīni kullihī wa law karihal-mushrikūn.
It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلۡأَحۡبَارِ وَٱلرُّهۡبَانِ لَيَأۡكُلُونَ أَمۡوَٰلَ ٱلنَّاسِ بِٱلۡبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۗ وَٱلَّذِينَ يَكۡنِزُونَ ٱلذَّهَبَ وَٱلۡفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ ٱللَّهِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٖ ٣٤
Yāʾayyuhal-ladhīna āmanū inna kathīram minal-aḥbāri war-ruhbāni layaʾkulūna amwālan-nāsi bil-bāṭili wa yaṣuddūna ʿan sabīlillāh, wal-ladhīna yaknizūnadh-dhahaba wal-fiḍḍata wa lā yunfiqūnahā fī sabīlillāhi fabashshirhum biʿadhābin alīm.
O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly1 and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment.
Footnotes (1)
- i.e., through false pretense.
يَوۡمَ يُحۡمَىٰ عَلَيۡهَا فِي نَارِ جَهَنَّمَ فَتُكۡوَىٰ بِهَا جِبَاهُهُمۡ وَجُنُوبُهُمۡ وَظُهُورُهُمۡۖ هَٰذَا مَا كَنَزۡتُمۡ لِأَنفُسِكُمۡ فَذُوقُواْ مَا كُنتُمۡ تَكۡنِزُونَ ٣٥
Yawma yuḥmā ʿalayhā fī nāri jahannama fatukwā bihā jibāhuhum wa junūbuhum wa ẓuhūruhum, hādhā mā kanaztum liʾanfusikum fadhūqū mā kuntum taknizūn.
The Day when it1 will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."
Footnotes (1)
- The gold and silver which was hoarded, i.e., whose zakāh was not paid.
إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرٗا فِي كِتَٰبِ ٱللَّهِ يَوۡمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ مِنۡهَآ أَرۡبَعَةٌ حُرُمٞۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُۚ فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمۡۚ وَقَٰتِلُواْ ٱلۡمُشۡرِكِينَ كَآفَّةٗ كَمَا يُقَٰتِلُونَكُمۡ كَآفَّةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ ٣٦
Inna ʿiddatash-shuhūri ʿindallāhithnā ʿashara shahran fī kitābillāhi yawma khalaqas-samāwāti wal-arḍa minhā arbaʿatun ḥurum, dhālikad-dīnul-qayyim, falā taẓlimū fīhinna anfusakum, wa qātilul-mushrikīna kāffatan kamā yuqātilūnakum kāffah, waʿlamū annallāha maʿal-muttaqīn.
Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred.1 That is the correct religion [i.e., way], so do not wrong yourselves during them.2 And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].
Footnotes (2)
- See footnote to 9:5.
- i.e., do not violate the sacred months or commit aggression therein.
إِنَّمَا ٱلنَّسِيٓءُ زِيَادَةٞ فِي ٱلۡكُفۡرِۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُواْ يُحِلُّونَهُۥ عَامٗا وَيُحَرِّمُونَهُۥ عَامٗا لِّيُوَاطِـُٔواْ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ لَهُمۡ سُوٓءُ أَعۡمَٰلِهِمۡۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ٣٧
Innaman-nasīʾu ziyādatun fil-kufr, yuḍallu bihil-ladhīna kafarū yuḥillūnahū ʿāmaw wa yuḥarrimūnahū ʿāmal liyuwāṭiʾū ʿiddata mā ḥarramallāhu fayuḥillū mā ḥarramallāh, zuyyina lahum sūʾu aʿmālihim, wallāhu lā yahdil-qawmal-kāfirīn.
Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it1 lawful one year and unlawful another year to correspond to the number made unlawful by Allāh2 and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.
Footnotes (2)
- Fighting during a sacred month.
- If they found it advantageous to violate a sacred month, they would do so, designating another month in its place in which to observe the restrictions concerning fighting.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا مِنَ ٱلۡأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا قَلِيلٌ ٣٨
Yāʾayyuhal-ladhīna āmanū mā lakum idhā qīla lakumunfirū fī sabīlillāhith-thāqaltum ilal-arḍ, araḍītum bil-ḥayātid-dunyā minal-ākhirah, famā matāʿul-ḥayātid-dunyā fil-ākhirati illā qalīl.
O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?1 Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.
Footnotes (1)
- i.e., inclining toward the comforts of worldly life.
إِلَّا تَنفِرُواْ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗا وَيَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّوهُ شَيۡـٔٗاۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ٣٩
Illā tanfirū yuʿadhdhibkum ʿadhāban alīmaw wa yastabdil qawman ghayrakum wa lā taḍurrūhu shayʾā, wallāhu ʿalā kulli shayʾin qadīr.
If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.
إِلَّا تَنصُرُوهُ فَقَدۡ نَصَرَهُ ٱللَّهُ إِذۡ أَخۡرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثۡنَيۡنِ إِذۡ هُمَا فِي ٱلۡغَارِ إِذۡ يَقُولُ لِصَٰحِبِهِۦ لَا تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيۡهِ وَأَيَّدَهُۥ بِجُنُودٖ لَّمۡ تَرَوۡهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفۡلَىٰۗ وَكَلِمَةُ ٱللَّهِ هِيَ ٱلۡعُلۡيَاۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ ٤٠
Illā tanṣurūhu faqad naṣarahullāhu idh akhrajahul-ladhīna kafarū thāniyathnayni idh humā fil-ghāri idh yaqūlu liṣāḥibihī lā taḥzan innallāha maʿanā, fa anzalallāhu sakīnatahū ʿalayhi wa ayyadahū bijunūdil lam tarawhā wa jaʿala kalimatal-ladhīna kafarus-suflā, wa kalimatullāhi hiyal-ʿulyā, wallāhu ʿazīzun ḥakīm.
If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,1 when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word2 of those who disbelieved the lowest,3 while the word of Allāh4 - that is the highest. And Allāh is Exalted in Might and Wise.
Footnotes (4)
- The second was his companion, Abū Bakr.
- i.e., their claims and slogans.
- i.e., degraded and dishonored.
- "Lā ilāha ill-Allāh" ("There is no deity except Allāh").
ٱنفِرُواْ خِفَافٗا وَثِقَالٗا وَجَٰهِدُواْ بِأَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ فِي سَبِيلِ ٱللَّهِۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ٤١
Infirū khifāfaw wa thiqālaw wa jāhidū biʾamwālikum wa anfusikum fī sabīlillāh, dhālikum khayrul lakum in kuntum taʿlamūn.
Go forth, whether light or heavy,1 and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.
Footnotes (1)
- i.e., young or old, riding or walking, in ease or in hardship - in all circumstances and conditions.
لَوۡ كَانَ عَرَضٗا قَرِيبٗا وَسَفَرٗا قَاصِدٗا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتۡ عَلَيۡهِمُ ٱلشُّقَّةُۚ وَسَيَحۡلِفُونَ بِٱللَّهِ لَوِ ٱسۡتَطَعۡنَا لَخَرَجۡنَا مَعَكُمۡ يُهۡلِكُونَ أَنفُسَهُمۡ وَٱللَّهُ يَعۡلَمُ إِنَّهُمۡ لَكَٰذِبُونَ ٤٢
Law kāna ʿaraḍan qarībaw wa safaran qāṣidal lattabaʿūka wa lākim baʿudat ʿalayhimush-shuqqah, wa sayaḥlifūna billāhi lawistaṭaʿnā lakharajnā maʿakum yuhlikūna anfusahum wallāhu yaʿlamu innahum lakādhibūn.
Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh,1 "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.
Footnotes (1)
- When you return from the Tabūk expedition.
عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمۡ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعۡلَمَ ٱلۡكَٰذِبِينَ ٤٣
ʿAfallāhu ʿanka lima adhinta lahum ḥattā yatabayyana lakal-ladhīna ṣadaqū wa taʿlamal-kādhibīn.
Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.
لَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَ ٤٤
Lā yastaʾdhinukal-ladhīna yuʾminūna billāhi wal-yawmil-ākhiri ay yujāhidū biʾamwālihim wa anfusihim, wallāhu ʿalīmum bil-muttaqīn.
Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.
إِنَّمَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱرۡتَابَتۡ قُلُوبُهُمۡ فَهُمۡ فِي رَيۡبِهِمۡ يَتَرَدَّدُونَ ٤٥
Innamā yastaʾdhinukal-ladhīna lā yuʾminūna billāhi wal-yawmil-ākhiri wartābat qulūbuhum fahum fī raybihim yataraddadūn.
Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.
۞ وَلَوۡ أَرَادُواْ ٱلۡخُرُوجَ لَأَعَدُّواْ لَهُۥ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمۡ فَثَبَّطَهُمۡ وَقِيلَ ٱقۡعُدُواْ مَعَ ٱلۡقَٰعِدِينَ ٤٦
Wa law arādul-khurūja laʾaʿaddū lahū ʿuddataw wa lākin karihallāhunbiʿāthahum fathabbaṭahum wa qīlaqʿudū maʿal-qāʿidīn.
And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."1
Footnotes (1)
- i.e., the women and children.
لَوۡ خَرَجُواْ فِيكُم مَّا زَادُوكُمۡ إِلَّا خَبَالٗا وَلَأَوۡضَعُواْ خِلَٰلَكُمۡ يَبۡغُونَكُمُ ٱلۡفِتۡنَةَ وَفِيكُمۡ سَمَّٰعُونَ لَهُمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ٤٧
Law kharajū fīkum mā zādūkum illā khabālaw wa laʾawḍaʿū khilālakum yabghūnakumul-fitnata wa fīkum sammāʿūna lahum, wallāhu ʿalīmum biẓ-ẓālimīn.
Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.
لَقَدِ ٱبۡتَغَوُاْ ٱلۡفِتۡنَةَ مِن قَبۡلُ وَقَلَّبُواْ لَكَ ٱلۡأُمُورَ حَتَّىٰ جَآءَ ٱلۡحَقُّ وَظَهَرَ أَمۡرُ ٱللَّهِ وَهُمۡ كَٰرِهُونَ ٤٨
Laqadibtaghawul-fitnata min qablu wa qallabū lakal-umūra ḥattā jāʾal-ḥaqqu wa ẓahara amrullāhi wa hum kārihūn.
They had already desired dissension before and had upset matters for you1 until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.
Footnotes (1)
- Or "turned matters related to you over [in their minds, considering how to cause you failure]."
وَمِنۡهُم مَّن يَقُولُ ٱئۡذَن لِّي وَلَا تَفۡتِنِّيٓۚ أَلَا فِي ٱلۡفِتۡنَةِ سَقَطُواْۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡكَٰفِرِينَ ٤٩
Wa minhum may yaqūluʾdhal lī wa lā taftinnī, alā fil-fitnati saqaṭū, wa inna jahannama lamuḥīṭatum bil-kāfirīn.
And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen.1 And indeed, Hell will encompass the disbelievers.
Footnotes (1)
- By avoiding their obligation, they fell into destruction.
إِن تُصِبۡكَ حَسَنَةٞ تَسُؤۡهُمۡۖ وَإِن تُصِبۡكَ مُصِيبَةٞ يَقُولُواْ قَدۡ أَخَذۡنَآ أَمۡرَنَا مِن قَبۡلُ وَيَتَوَلَّواْ وَّهُمۡ فَرِحُونَ ٥٠
In tuṣibka ḥasanatun tasuʾhum, wa in tuṣibka muṣībatuy yaqūlū qad akhadhnā amranā min qablu wa yatawallaw wa hum fariḥūn.
If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before,"1 and turn away while they are rejoicing.
Footnotes (1)
- The hypocrites claim to have protected themselves by remaining behind.
قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ٥١
Qul lay yuṣībanā illā mā kataballāhu lanā huwa mawlānā, wa ʿalallāhi falyatawakkalil-muʾminūn.
Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.
قُلۡ هَلۡ تَرَبَّصُونَ بِنَآ إِلَّآ إِحۡدَى ٱلۡحُسۡنَيَيۡنِۖ وَنَحۡنُ نَتَرَبَّصُ بِكُمۡ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٖ مِّنۡ عِندِهِۦٓ أَوۡ بِأَيۡدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم مُّتَرَبِّصُونَ ٥٢
Qul hal tarabbaṣūna binā illā iḥdal-ḥusnayayn, wa naḥnu natarabbaṣu bikum ay yuṣībakumullāhu biʿadhābim min ʿindihī aw biʾaydīnā, fatarabbaṣū innā maʿakum mutarabbiṣūn.
Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."
قُلۡ أَنفِقُواْ طَوۡعًا أَوۡ كَرۡهٗا لَّن يُتَقَبَّلَ مِنكُمۡ إِنَّكُمۡ كُنتُمۡ قَوۡمٗا فَٰسِقِينَ ٥٣
Qul anfiqū ṭawʿan aw karhal lay yutaqabbala minkum innakum kuntum qawman fāsiqīn.
Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."
وَمَا مَنَعَهُمۡ أَن تُقۡبَلَ مِنۡهُمۡ نَفَقَٰتُهُمۡ إِلَّآ أَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأۡتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمۡ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمۡ كَٰرِهُونَ ٥٤
Wa mā manaʿahum an tuqbala minhum nafaqātuhum illā annahum kafarū billāhi wabirasūlihī wa lā yaʾtūnaṣ-ṣalāta illā wa hum kusālā wa lā yunfiqūna illā wa hum kārihūn.
And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.
فَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ ٥٥
Falā tuʿjibka amwāluhum wa lā awlāduhum, innamā yurīdullāhu liyuʿadhdhibahum bihā fil-ḥayātid-dunyā wa tazhaqa anfusuhum wa hum kāfirūn.
So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.
وَيَحۡلِفُونَ بِٱللَّهِ إِنَّهُمۡ لَمِنكُمۡ وَمَا هُم مِّنكُمۡ وَلَٰكِنَّهُمۡ قَوۡمٞ يَفۡرَقُونَ ٥٦
Wa yaḥlifūna billāhi innahum laminkum wa mā hum minkum wa lākinnahum qawmuy yafraqūn.
And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.
لَوۡ يَجِدُونَ مَلۡجَـًٔا أَوۡ مَغَٰرَٰتٍ أَوۡ مُدَّخَلٗا لَّوَلَّوۡاْ إِلَيۡهِ وَهُمۡ يَجۡمَحُونَ ٥٧
Law yajidūna maljaʾan aw maghārātin aw muddakhalal lawallaw ilayhi wa hum yajmaḥūn.
If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.
وَمِنۡهُم مَّن يَلۡمِزُكَ فِي ٱلصَّدَقَٰتِ فَإِنۡ أُعۡطُواْ مِنۡهَا رَضُواْ وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡهَآ إِذَا هُمۡ يَسۡخَطُونَ ٥٨
Wa minhum may yalmizuka fiṣ-ṣadaqāti fa in uʿṭū minhā raḍū wa il lam yuʿṭaw minhā idhā hum yaskhaṭūn.
And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.
وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ ٥٩
Wa law annahum raḍū mā ātāhumullāhu wa rasūluhū wa qālū ḥasbunallāhu sayuʾtīnallāhu min faḍlihī wa rasūluhū innā ilallāhi rāghibūn.
If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"1 [it would have been better for them].
Footnotes (1)
- Meaning "We desire Allāh and His grace and acceptance," or "We desire whatever Allāh wills to give us of His bounty."
۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَٰكِينِ وَٱلۡعَٰمِلِينَ عَلَيۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِي ٱلرِّقَابِ وَٱلۡغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٦٠
Innamaṣ-ṣadaqātu lil-fuqarāʾi wal-masākīni wal-ʿāmilīna ʿalayhā wal-muʾallafati qulūbuhum wa fir-riqābi wal-ghārimīna wa fī sabīlillāhi wabnis-sabīl, farīḍatam minallāh, wallāhu ʿalīmun ḥakīm.
Zakāh expenditures are only for the poor and for the needy and for those employed for it1 and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.
Footnotes (1)
- By the state to collect, guard and distribute the zakāh.
وَمِنۡهُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٞۚ قُلۡ أُذُنُ خَيۡرٖ لَّكُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٞ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٞ ٦١
Wa minhumul-ladhīna yuʾdhūnan-nabiyya wa yaqūlūna huwa udhun, qul udhunu khayril lakum yuʾminu billāhi wa yuʾminu lil-muʾminīna wa raḥmatul lil-ladhīna āmanū minkum, wal-ladhīna yuʾdhūna rasūlallāhi lahum ʿadhābun alīm.
And among them are those who abuse the Prophet and say, "He is an ear."1 Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.
Footnotes (1)
- i.e., one who believes everything he hears.
يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوكُمۡ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرۡضُوهُ إِن كَانُواْ مُؤۡمِنِينَ ٦٢
Yaḥlifūna billāhi lakum liyurḍūkum wallāhu wa rasūluhū aḥaqqu ay yurḍūhu in kānū muʾminīn.
They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,1 if they were to be believers.
Footnotes (1)
- Literally, "to satisfy Him," meaning that Allāh would be satisfied by obedience to the Messenger (ﷺ).
أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ ذَٰلِكَ ٱلۡخِزۡيُ ٱلۡعَظِيمُ ٦٣
Alam yaʿlamū annahū may yuḥādidillāha wa rasūlahū fa anna lahū nāra jahannama khālidan fīhā, dhālikal-khizyul-ʿaẓīm.
Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.
يَحۡذَرُ ٱلۡمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةٞ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمۡۚ قُلِ ٱسۡتَهۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٞ مَّا تَحۡذَرُونَ ٦٤
Yaḥdharul-munāfiqūna an tunazzala ʿalayhim sūratun tunabbiʾuhum bimā fī qulūbihim, qulistahziʾū innallāha mukhrijum mā taḥdharūn.
The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of1 what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."
Footnotes (1)
- i.e., exposing the truth about.
وَلَئِن سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلۡعَبُۚ قُلۡ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَهۡزِءُونَ ٦٥
Wa laʾin saʾaltahum layaqūlunna innamā kunnā nakhūḍu wa nalʿab, qul abillāhi wa āyātihī wa rasūlihī kuntum tastahziʾūn.
And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"
لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡۚ إِن نَّعۡفُ عَن طَآئِفَةٖ مِّنكُمۡ نُعَذِّبۡ طَآئِفَةَۢ بِأَنَّهُمۡ كَانُواْ مُجۡرِمِينَ ٦٦
Lā taʿtadhirū qad kafartum baʿda īmānikum, in naʿfu ʿan ṭāʾifatim minkum nuʿadhdhib ṭāʾifatam biʾannahum kānū mujrimīn.
Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.
ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ بَعۡضُهُم مِّنۢ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمُنكَرِ وَيَنۡهَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَهُمۡۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمۡۚ إِنَّ ٱلۡمُنَٰفِقِينَ هُمُ ٱلۡفَٰسِقُونَ ٦٧
Al-munāfiqūna wal-munāfiqātu baʿḍuhum mim baʿḍ, yaʾmurūna bil-munkari wa yanhawna ʿanil-maʿrūfi wa yaqbiḍūna aydiyahum, nasullāha fanasiyahum, innal-munāfiqīna humul-fāsiqūn.
The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.1 They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.
Footnotes (1)
- i.e., refuse to spend in the way of Allāh.
وَعَدَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ حَسۡبُهُمۡۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞ ٦٨
Waʿadallāhul-munāfiqīna wal-munāfiqāti wal-kuffāra nāra jahannama khālidīna fīhā, hiya ḥasbuhum, wa laʿanahumullāh, wa lahum ʿadhābum muqīm.
Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.
كَٱلَّذِينَ مِن قَبۡلِكُمۡ كَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةٗ وَأَكۡثَرَ أَمۡوَٰلٗا وَأَوۡلَٰدٗا فَٱسۡتَمۡتَعُواْ بِخَلَٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَٰقِكُمۡ كَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ٦٩
Kal-ladhīna min qablikum kānū ashadda minkum quwwataw wa akthara amwālaw wa awlādan fastamtaʿū bikhalāqihim fastamtaʿtum bikhalāqikum kamastamtaʿal-ladhīna min qablikum bikhalāqihim wa khuḍtum kal-ladhī khāḍū, ulāʾika ḥabiṭat aʿmāluhum fid-dunyā wal-ākhirah, wa ulāʾika humul-khāsirūn.
[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.
أَلَمۡ يَأۡتِهِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوۡمِ إِبۡرَٰهِيمَ وَأَصۡحَٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِكَٰتِۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ٧٠
Alam yaʾtihim nabaʾul-ladhīna min qablihim qawmi nūḥiw wa ʿādiw wa thamūda wa qawmi ibrāhīma wa aṣḥābi madyana wal-muʾtafikāt, atathum rusuluhum bil-bayyināt, famā kānallāhu liyaẓlimahum wa lākin kānū anfusahum yaẓlimūn.
Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?1 Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.
Footnotes (1)
- i.e., those to which Lot was sent and which earned for themselves Allāh's punishment. See 11:82-83.
وَٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَٰٓئِكَ سَيَرۡحَمُهُمُ ٱللَّهُۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ ٧١
Wal-muʾminūna wal-muʾminātu baʿḍuhum awliyāʾu baʿḍ, yaʾmurūna bil-maʿrūfi wa yanhawna ʿanil-munkari wa yuqīmūnaṣ-ṣalāta wa yuʾtūnaz-zakāta wa yuṭīʿūnallāha wa rasūlah, ulāʾika sayarḥamuhumullāh, innallāha ʿazīzun ḥakīm.
The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.
وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدۡنٖۚ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِ أَكۡبَرُۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ٧٢
Waʿadallāhul-muʾminīna wal-muʾmināti jannātin tajrī min taḥtihal-anhāru khālidīna fīhā wa masākina ṭayyibatan fī jannāti ʿadn, wa riḍwānum minallāhi akbar, dhālika huwal-fawzul-ʿaẓīm.
Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.
يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَٰفِقِينَ وَٱغۡلُظۡ عَلَيۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ ٧٣
Yāʾayyuhan-nabiyyu jāhidil-kuffāra wal-munāfiqīna waghluẓ ʿalayhim, wa maʾwāhum jahannam, wa biʾsal-maṣīr.
O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.
يَحۡلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدۡ قَالُواْ كَلِمَةَ ٱلۡكُفۡرِ وَكَفَرُواْ بَعۡدَ إِسۡلَٰمِهِمۡ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنۡ أَغۡنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضۡلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيۡرٗا لَّهُمۡۖ وَإِن يَتَوَلَّوۡاْ يُعَذِّبۡهُمُ ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَمَا لَهُمۡ فِي ٱلۡأَرۡضِ مِن وَلِيّٖ وَلَا نَصِيرٖ ٧٤
Yaḥlifūna billāhi mā qālū wa laqad qālū kalimatal-kufri wa kafarū baʿda islāmihim wa hammū bimā lam yanālū, wa mā naqamū illā an aghnāhumullāhu wa rasūluhū min faḍlih, fa iy yatūbū yaku khayral lahum, wa iy yatawallaw yuʿadhdhibhumullāhu ʿadhāban alīman fid-dunyā wal-ākhirah, wa mā lahum fil-arḍi miw waliyyiw wa lā naṣīr.
They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.1 And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.2 So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.
Footnotes (2)
- i.e., the murder of Prophet Muḥammad (ﷺ).
- i.e., for no reason. On the contrary, they should have been grateful.
۞ وَمِنۡهُم مَّنۡ عَٰهَدَ ٱللَّهَ لَئِنۡ ءَاتَىٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ ٧٥
Wa minhum man ʿāhadallāha laʾin ātānā min faḍlihī lanaṣṣaddaqanna wa lanakūnanna minaṣ-ṣāliḥīn.
And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."
فَلَمَّآ ءَاتَىٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ ٧٦
Falammā ātāhum min faḍlihī bakhilū bihī wa tawallaw wa hum muʿriḍūn.
But when He gave them from His bounty, they were stingy with it and turned away while they refused.
فَأَعۡقَبَهُمۡ نِفَاقٗا فِي قُلُوبِهِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكۡذِبُونَ ٧٧
Fa aʿqabahum nifāqan fī qulūbihim ilā yawmi yalqawnahū bimā akhlafullāha mā waʿadūhu wabimā kānū yakdhibūn.
So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.
أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ سِرَّهُمۡ وَنَجۡوَىٰهُمۡ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلۡغُيُوبِ ٧٨
Alam yaʿlamū annallāha yaʿlamu sirrahum wa najwāhum wa annallāha ʿallāmul-ghuyūb.
Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?
ٱلَّذِينَ يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ مِنَ ٱلۡمُؤۡمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهۡدَهُمۡ فَيَسۡخَرُونَ مِنۡهُمۡ سَخِرَ ٱللَّهُ مِنۡهُمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ ٧٩
Al-ladhīna yalmizūnal-muṭṭawwiʿīna minal-muʾminīna fiṣ-ṣadaqāti wal-ladhīna lā yajidūna illā juhdahum fayaskharūna minhum sakhirallāhu minhum wa lahum ʿadhābun alīm.
Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.
ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٰلِكَ بِأَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ٨٠
Istaghfir lahum aw lā tastaghfir lahum in tastaghfir lahum sabʿīna marratan falay yaghfirallāhu lahum, dhālika biʾannahum kafarū billāhi wa rasūlih, wallāhu lā yahdil-qawmal-fāsiqīn.
Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.
فَرِحَ ٱلۡمُخَلَّفُونَ بِمَقۡعَدِهِمۡ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلۡحَرِّۗ قُلۡ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ لَّوۡ كَانُواْ يَفۡقَهُونَ ٨١
Fariḥal-mukhallafūna bimaqʿadihim khilāfa rasūlillāhi wa karihū ay yujāhidū biʾamwālihim wa anfusihim fī sabīlillāhi wa qālū lā tanfirū fil-ḥarr, qul nāru jahannama ashaddu ḥarrā, law kānū yafqahūn.
Those who remained behind1 rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.
Footnotes (1)
- Literally, "were left behind [as Allāh willed]" due to their false excuses having been accepted by the Prophet (ﷺ). While pleased with their assumed deception, in reality, Allāh had prevented their participation knowing of their hypocrisy and evil intent.
فَلۡيَضۡحَكُواْ قَلِيلٗا وَلۡيَبۡكُواْ كَثِيرٗا جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ ٨٢
Falyaḍḥakū qalīlaw walyabkū kathīran jazāʾam bimā kānū yaksibūn.
So let them laugh a little and [then] weep much as recompense for what they used to earn.
فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ مِّنۡهُمۡ فَٱسۡتَـٔۡذَنُوكَ لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِيَ أَبَدٗا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم بِٱلۡقُعُودِ أَوَّلَ مَرَّةٖ فَٱقۡعُدُواْ مَعَ ٱلۡخَٰلِفِينَ ٨٣
Fa ir rajaʿakallāhu ilā ṭāʾifatim minhum fastaʾdhanūka lil-khurūji faqul lan takhrujū maʿiya abadaw wa lan tuqātilū maʿiya ʿaduwwā, innakum raḍītum bil-quʿūdi awwala marratin faqʿudū maʿal-khālifīn.
If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."
وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنۡهُم مَّاتَ أَبَدٗا وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓۖ إِنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمۡ فَٰسِقُونَ ٨٤
Wa lā tuṣalli ʿalā aḥadim minhum māta abadaw wa lā taqum ʿalā qabrih, innahum kafarū billāhi wa rasūlihī wa mātū wa hum fāsiqūn.
And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.
وَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَأَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِي ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ ٨٥
Wa lā tuʿjibka amwāluhum wa awlāduhum, innamā yurīdullāhu ay yuʿadhdhibahum bihā fid-dunyā wa tazhaqa anfusuhum wa hum kāfirūn.
And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.
وَإِذَآ أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا نَكُن مَّعَ ٱلۡقَٰعِدِينَ ٨٦
Wa idhā unzilat sūratun an āminū billāhi wa jāhidū maʿa rasūlihistaʾdhanaka uluṭ-ṭawli minhum wa qālū dharnā nakum maʿal-qāʿidīn.
And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."
رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَفۡقَهُونَ ٨٧
Raḍū biʾay yakūnū maʿal-khawālifi wa ṭubiʿa ʿalā qulūbihim fahum lā yafqahūn.
They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.
لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ جَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلۡخَيۡرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٨٨
Lākinir-rasūlu wal-ladhīna āmanū maʿahū jāhadū biʾamwālihim wa anfusihim, wa ulāʾika lahumul-khayrāt, wa ulāʾika humul-mufliḥūn.
But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.
أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ٨٩
Aʿaddallāhu lahum jannātin tajrī min taḥtihal-anhāru khālidīna fīhā, dhālikal-fawzul-ʿaẓīm.
Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.
وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٞ ٩٠
Wa jāʾal-muʿadhdhirūna minal-aʿrābi liyuʾdhana lahum wa qaʿadal-ladhīna kadhabullāha wa rasūlah, sayuṣībul-ladhīna kafarū minhum ʿadhābun alīm.
And those with excuses among the bedouins came to be permitted [to remain], and they who had lied1 to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.
Footnotes (1)
- i.e., claimed faith.
لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٩١
Laysa ʿalaḍ-ḍuʿafāʾi wa lā ʿalal-marḍā wa lā ʿalal-ladhīna lā yajidūna mā yunfiqūna ḥarajun idhā naṣaḥū lillāhi wa rasūlih, mā ʿalal-muḥsinīna min sabīl, wallāhu ghafūrur raḥīm.
There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.
وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ ٩٢
Wa lā ʿalal-ladhīna idhā mā atawka litaḥmilahum qulta lā ajidu mā aḥmilukum ʿalayhi tawallaw wa aʿyunuhum tafīḍu minad-damʿi ḥazanan allā yajidū mā yunfiqūn.
Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."1 They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].
Footnotes (1)
- No mounts or even shoes were available.