Al-Hajj

يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَيۡءٌ عَظِيمٞ ١

Yāʾayyuhan-nāsuttaqū rabbakum, inna zalzalatas-sāʿati shayʾun ʿaẓīm.

O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.

يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ كُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ كُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٞ ٢

Yawma tarawnahā tadhhalu kullu murḍiʿatin ʿammā arḍaʿat wa taḍaʿu kullu dhāti ḥamlin ḥamlahā wa taran-nāsa sukārā wa mā hum bisukārā wa lākinna ʿadhāballāhi shadīd.

On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَيَتَّبِعُ كُلَّ شَيۡطَٰنٖ مَّرِيدٖ ٣

Wa minan-nāsi may yujādilu fillāhi bighayri ʿilmiw wa yattabiʿu kulla shayṭānim marīd.

And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.

كُتِبَ عَلَيۡهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهۡدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ ٤

Kutiba ʿalayhi annahū man tawallāhu fa annahū yuḍilluhū wa yahdīhi ilā ʿadhābis-saʿīr.

It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.

يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي رَيۡبٖ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ مِنۡ عَلَقَةٖ ثُمَّ مِن مُّضۡغَةٖ مُّخَلَّقَةٖ وَغَيۡرِ مُخَلَّقَةٖ لِّنُبَيِّنَ لَكُمۡۚ وَنُقِرُّ فِي ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ نُخۡرِجُكُمۡ طِفۡلٗا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمٖ شَيۡـٔٗاۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةٗ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِيجٖ ٥

Yāʾayyuhan-nāsu in kuntum fī raybim minal-baʿthi fa innā khalaqnākum min turābin thumma min nuṭfatin thumma min ʿalaqatin thumma mim muḍghatim mukhallaqatiw wa ghayri mukhallaqatil linubayyina lakum, wa nuqirru fil-arḥāmi mā nashāʾu ilā ajalim musamman thumma nukhrijukum ṭiflan thumma litablughū ashuddakum, wa minkum may yutawaffā wa minkum may yuraddu ilā ardhalil-ʿumuri likaylā yaʿlama mim baʿdi ʿilmin shayʾā, wa taral-arḍa hāmidatan fa idhā anzalnā ʿalayhal-māʾahtazzat wa rabat wa anbatat min kulli zawjim bahīj.

O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed¹ - that We may show you.² And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّهُۥ يُحۡيِ ٱلۡمَوۡتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٦

Dhālika biʾannallāha huwal-ḥaqqu wa annahū yuḥyil-mawtā wa annahū ʿalā kulli shayʾin qadīr.

That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competent

وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٞ لَّا رَيۡبَ فِيهَا وَأَنَّ ٱللَّهَ يَبۡعَثُ مَن فِي ٱلۡقُبُورِ ٧

Wa annas-sāʿata ātiyatul lā rayba fīhā wa annallāha yabʿathu man fil-qubūr.

And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖ ٨

Wa minan-nāsi may yujādilu fillāhi bighayri ʿilmiw wa lā hudaw wa lā kitābim munīr.

And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],

ثَانِيَ عِطۡفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُۥ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَنُذِيقُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ عَذَابَ ٱلۡحَرِيقِ ٩

Thāniya ʿiṭfihī liyuḍilla ʿan sabīlillāh, lahū fid-dunyā khizy, wa nudhīquhū yawmal-qiyāmati ʿadhābal-ḥarīq.

Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],

ذَٰلِكَ بِمَا قَدَّمَتۡ يَدَاكَ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمٖ لِّلۡعَبِيدِ ١٠

Dhālika bimā qaddamat yadāka wa annallāha laysa biẓallāmil lil-ʿabīd.

"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."

وَمِنَ ٱلنَّاسِ مَن يَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفٖۖ فَإِنۡ أَصَابَهُۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡيَا وَٱلۡأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُ ١١

Wa minan-nāsi may yaʿbudullāha ʿalā ḥarf, fa in aṣābahū khayruniṭmaʾanna bih, wa in aṣābathu fitnatuninqalaba ʿalā wajhihī khasirad-dunyā wal-ākhirah, dhālika huwal-khusrānul-mubīn.

And of the people is he who worships Allāh on an edge.¹ If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.

يَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلۡبَعِيدُ ١٢

Yadʿū min dūnillāhi mā lā yaḍurruhū wa mā lā yanfaʿuh, dhālika huwaḍ-ḍalālul-baʿīd.

He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.

يَدۡعُواْ لَمَن ضَرُّهُۥٓ أَقۡرَبُ مِن نَّفۡعِهِۦۚ لَبِئۡسَ ٱلۡمَوۡلَىٰ وَلَبِئۡسَ ٱلۡعَشِيرُ ١٣

Yadʿū laman ḍarruhū aqrabu min nafʿih, labiʾsal-mawlā wa labiʾsal-ʿashīr.

He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.

إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ ١٤

Innallāha yudkhilul-ladhīna āmanū wa ʿamiluṣ-ṣāliḥāti jannātin tajrī min taḥtihal-anhār, innallāha yafʿalu mā yurīd.

Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ فَلۡيَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لۡيَقۡطَعۡ فَلۡيَنظُرۡ هَلۡ يُذۡهِبَنَّ كَيۡدُهُۥ مَا يَغِيظُ ١٥

Man kāna yaẓunnu al lay yanṣurahullāhu fid-dunyā wal-ākhirati falyamdud bisababin ilas-samāʾi thummal-yaqṭaʿ falyanẓur hal yudhhibanna kayduhū mā yaghīẓ.

Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath],¹ and let him see: will his effort remove that which enrages [him]?

وَكَذَٰلِكَ أَنزَلۡنَٰهُ ءَايَٰتِۭ بَيِّنَٰتٖ وَأَنَّ ٱللَّهَ يَهۡدِي مَن يُرِيدُ ١٦

Wa kadhālika anzalnāhu āyātim bayyinātiw wa annallāha yahdī may yurīd.

And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِينَ أَشۡرَكُوٓاْ إِنَّ ٱللَّهَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ ١٧

Innal-ladhīna āmanū wal-ladhīna hādū waṣ-ṣābiʾīna wan-naṣārā wal-majūsa wal-ladhīna ashrakū innallāha yafṣilu baynahum yawmal-qiyāmah, innallāha ʿalā kulli shayʾin shahīd.

Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.¹

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَسۡجُدُۤ لَهُۥۤ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٞ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيۡهِ ٱلۡعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يَشَآءُ۩ ١٨

Alam tara annallāha yasjudu lahū man fis-samāwāti wa man fil-arḍi wash-shamsu wal-qamaru wan-nujūmu wal-jibālu wash-shajaru wad-dawābbu wa kathīrum minan-nās, wa kathīrun ḥaqqa ʿalayhil-ʿadhāb, wa may yuhinillāhu famā lahū mim mukrim, innallāha yafʿalu mā yashāʾ.

Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.¹ And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.

۞ هَٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِي رَبِّهِمۡۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٞ مِّن نَّارٖ يُصَبُّ مِن فَوۡقِ رُءُوسِهِمُ ٱلۡحَمِيمُ ١٩

Hādhāni khaṣmānikhtaṣamū fī rabbihim, fal-ladhīna kafarū quṭṭiʿat lahum thiyābum min nāriy yuṣabbu min fawqi ruʾūsihimul-ḥamīm.

These¹ are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water

يُصۡهَرُ بِهِۦ مَا فِي بُطُونِهِمۡ وَٱلۡجُلُودُ ٢٠

Yuṣharu bihī mā fī buṭūnihim wal-julūd.

By which is melted that within their bellies and [their] skins.

وَلَهُم مَّقَٰمِعُ مِنۡ حَدِيدٖ ٢١

Wa lahum maqāmiʿu min ḥadīd.

And for [striking] them are maces of iron.

كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَا مِنۡ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ ٢٢

Kullamā arādū ay yakhrujū minhā min ghammin uʿīdū fīhā wa dhūqū ʿadhābal-ḥarīq.

Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"

إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞ ٢٣

Innallāha yudkhilul-ladhīna āmanū wa ʿamiluṣ-ṣāliḥāti jannātin tajrī min taḥtihal-anhāru yuḥallawna fīhā min asāwira min dhahabiw wa luʾluʾā, wa libāsuhum fīhā ḥarīr.

Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.

وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلۡقَوۡلِ وَهُدُوٓاْ إِلَىٰ صِرَٰطِ ٱلۡحَمِيدِ ٢٤

Wa hudū ilaṭ-ṭayyibi minal-qawli wa hudū ilā ṣirāṭil-ḥamīd.

And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.

إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ ٱلَّذِي جَعَلۡنَٰهُ لِلنَّاسِ سَوَآءً ٱلۡعَٰكِفُ فِيهِ وَٱلۡبَادِۚ وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٖ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٖ ٢٥

Innal-ladhīna kafarū wa yaṣuddūna ʿan sabīlillāhi wal-masjidil-ḥarāmil-ladhī jaʿalnāhu lin-nāsi sawāʾanil-ʿākifu fīhi wal-bād, wa may yurid fīhi biʾilḥādim biẓulmin nudhiqhu min ʿadhābin alīm.

Indeed, those who have disbelieved and avert [people] from the way of Allāh and [from] al-Masjid al-Ḥarām, which We made for the people - equal are the resident therein and one from outside - and [also] whoever intends [a deed] therein¹ of deviation [in religion] by wrongdoing - We will make him taste of a painful punishment.

وَإِذۡ بَوَّأۡنَا لِإِبۡرَٰهِيمَ مَكَانَ ٱلۡبَيۡتِ أَن لَّا تُشۡرِكۡ بِي شَيۡـٔٗا وَطَهِّرۡ بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ٢٦

Wa idh bawwaʾnā liʾibrāhīma makānal-bayti al lā tushrik bī shayʾaw wa ṭahhir baytiya liṭ-ṭāʾifīna wal-qāʾimīna war-rukkaʿis-sujūd.

And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf¹ and those who stand [in prayer] and those who bow and prostrate.

وَأَذِّن فِي ٱلنَّاسِ بِٱلۡحَجِّ يَأۡتُوكَ رِجَالٗا وَعَلَىٰ كُلِّ ضَامِرٖ يَأۡتِينَ مِن كُلِّ فَجٍّ عَمِيقٖ ٢٧

Wa adhdhin fin-nāsi bil-ḥajji yaʾtūka rijālaw wa ʿalā kulli ḍāmiriy yaʾtīna min kulli fajjin ʿamīq.

And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -

لِّيَشۡهَدُواْ مَنَٰفِعَ لَهُمۡ وَيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ فِيٓ أَيَّامٖ مَّعۡلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۖ فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡبَآئِسَ ٱلۡفَقِيرَ ٢٨

Liyashhadū manāfiʿa lahum wa yadhkurusmallāhi fī ayyāmim maʿlūmātin ʿalā mā razaqahum mim bahīmatil-anʿām, fakulū minhā wa aṭʿimul-bāʾisal-faqīr.

That they may witness [i.e., attend] benefits for themselves and mention the name of Allāh on known [i.e., specific] days over what He has provided for them of [sacrificial] animals.¹ So eat of them and feed the miserable and poor.

ثُمَّ لۡيَقۡضُواْ تَفَثَهُمۡ وَلۡيُوفُواْ نُذُورَهُمۡ وَلۡيَطَّوَّفُواْ بِٱلۡبَيۡتِ ٱلۡعَتِيقِ ٢٩

Thummal-yaqḍū tafathahum walyūfū nudhūrahum walyaṭṭawwafū bil-baytil-ʿatīq.

Then let them end their untidiness and fulfill their vows and perform ṭawāf around the ancient House."

ذَٰلِكَۖ وَمَن يُعَظِّمۡ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيۡرٞ لَّهُۥ عِندَ رَبِّهِۦۗ وَأُحِلَّتۡ لَكُمُ ٱلۡأَنۡعَٰمُ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡۖ فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِ ٣٠

Dhālik, wa may yuʿaẓẓim ḥurumātillāhi fahuwa khayrul lahū ʿinda rabbih, wa uḥillat lakumul-anʿāmu illā mā yutlā ʿalaykum, fajtanibur-rijsa minal-awthāni wajtanibū qawlaz-zūr.

That [has been commanded], and whoever honors the sacred ordinances of Allāh - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you.¹ So avoid the uncleanliness of idols and avoid false statement,

حُنَفَآءَ لِلَّهِ غَيۡرَ مُشۡرِكِينَ بِهِۦۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخۡطَفُهُ ٱلطَّيۡرُ أَوۡ تَهۡوِي بِهِ ٱلرِّيحُ فِي مَكَانٖ سَحِيقٖ ٣١

Ḥunafāʾa lillāhi ghayra mushrikīna bih, wa may yushrik billāhi fakaʾannamā kharra minas-samāʾi fatakhṭafuhuṭ-ṭayru aw tahwī bihir-rīḥu fī makānin saḥīq.

Inclining [only] to Allāh, not associating [anything] with Him. And he who associates with Allāh - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.

ذَٰلِكَۖ وَمَن يُعَظِّمۡ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقۡوَى ٱلۡقُلُوبِ ٣٢

Dhālik, wa may yuʿaẓẓim shaʿāʾirallāhi fa innahā min taqwal-qulūb.

That [is so]. And whoever honors the symbols [i.e., rites] of Allāh - indeed, it is from the piety of hearts.

لَكُمۡ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ مَحِلُّهَآ إِلَى ٱلۡبَيۡتِ ٱلۡعَتِيقِ ٣٣

Lakum fīhā manāfiʿu ilā ajalim musamman thumma maḥilluhā ilal-baytil-ʿatīq.

For you therein [i.e., the animals marked for sacrifice] are benefits for a specified term;¹ then their place of sacrifice is at the ancient House.²

وَلِكُلِّ أُمَّةٖ جَعَلۡنَا مَنسَكٗا لِّيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۗ فَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَلَهُۥٓ أَسۡلِمُواْۗ وَبَشِّرِ ٱلۡمُخۡبِتِينَ ٣٤

Walikulli ummatin jaʿalnā mansakal liyadhkurusmallāhi ʿalā mā razaqahum mim bahīmatil-anʿām, fa ilāhukum ilāhuw wāḥidun falahū aslimū, wa bashshiril-mukhbitīn.

And for every [religious] community We have appointed a rite [of sacrifice]¹ that they may mention the name of Allāh over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muḥammad], give good tidings to the humble [before their Lord]

ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمۡ وَٱلۡمُقِيمِي ٱلصَّلَوٰةِ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ٣٥

Al-ladhīna idhā dhukirallāhu wajilat qulūbuhum waṣ-ṣābirīna ʿalā mā aṣābahum wal-muqīmiṣ-ṣalāti wa mimmā razaqnāhum yunfiqūn.

Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.

وَٱلۡبُدۡنَ جَعَلۡنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمۡ فِيهَا خَيۡرٞۖ فَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهَا صَوَآفَّۖ فَإِذَا وَجَبَتۡ جُنُوبُهَا فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡقَانِعَ وَٱلۡمُعۡتَرَّۚ كَذَٰلِكَ سَخَّرۡنَٰهَا لَكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٣٦

Wal-budna jaʿalnāhā lakum min shaʿāʾirillāhi lakum fīhā khayr, fadhkurusmallāhi ʿalayhā ṣawāff, fa idhā wajabat junūbuhā fakulū minhā wa aṭʿimul-qāniʿa wal-muʿtarr, kadhālika sakhkharnāhā lakum laʿallakum tashkurūn.

And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.

لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقۡوَىٰ مِنكُمۡۚ كَذَٰلِكَ سَخَّرَهَا لَكُمۡ لِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡۗ وَبَشِّرِ ٱلۡمُحۡسِنِينَ ٣٧

Lay yanālallāha luḥūmuhā wa lā dimāʾuhā wa lākiy yanāluhut-taqwā minkum, kadhālika sakhkharahā lakum litukabbirullāha ʿalā mā hadākum, wa bashshiril-muḥsinīn.

Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.

۞ إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓاْۗ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٖ كَفُورٍ ٣٨

Innallāha yudāfiʿu ʿanil-ladhīna āmanū, innallāha lā yuḥibbu kulla khawwānin kafūr.

Indeed, Allāh defends those who have believed. Indeed, Allāh does not like everyone treacherous and ungrateful.

أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمۡ ظُلِمُواْۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصۡرِهِمۡ لَقَدِيرٌ ٣٩

Udhina lil-ladhīna yuqātalūna biʾannahum ẓulimū, wa innallāha ʿalā naṣrihim laqadīr.

Permission [to fight] has been given to those who are being fought,¹ because they were wronged. And indeed, Allāh is competent to give them victory.

ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَٰرِهِم بِغَيۡرِ حَقٍّ إِلَّآ أَن يَقُولُواْ رَبُّنَا ٱللَّهُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّهُدِّمَتۡ صَوَٰمِعُ وَبِيَعٞ وَصَلَوَٰتٞ وَمَسَٰجِدُ يُذۡكَرُ فِيهَا ٱسۡمُ ٱللَّهِ كَثِيرٗاۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌ ٤٠

Al-ladhīna ukhrijū min diyārihim bighayri ḥaqqin illā ay yaqūlū rabbunallāh, wa lawlā dafʿullāhin-nāsa baʿḍahum bibaʿḍil lahuddimat ṣawāmiʿu wa biyaʿuw wa ṣalawātuw wa masājidu yudhkaru fīhasmullāhi kathīrā, wa layanṣurannallāhu may yanṣuruh, innallāha laqawiyyun ʿazīz.

[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allāh." And were it not that Allāh checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allāh is much mentioned [i.e., praised]. And Allāh will surely support those who support Him [i.e., His cause]. Indeed, Allāh is Powerful and Exalted in Might.

ٱلَّذِينَ إِن مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ أَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ وَأَمَرُواْ بِٱلۡمَعۡرُوفِ وَنَهَوۡاْ عَنِ ٱلۡمُنكَرِۗ وَلِلَّهِ عَٰقِبَةُ ٱلۡأُمُورِ ٤١

Al-ladhīna im makkannāhum fil-arḍi aqāmuṣ-ṣalāta wa ātawuz-zakāta wa amarū bil-maʿrūfi wa nahaw ʿanil-munkar, walillāhi ʿāqibatul-umūr.

[And they are] those who, if We give them authority in the land, establish prayer and give zakāh and enjoin what is right and forbid what is wrong. And to Allāh belongs the outcome of [all] matters.

وَإِن يُكَذِّبُوكَ فَقَدۡ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَعَادٞ وَثَمُودُ ٤٢

Wa iy yukadhdhibūka faqad kadhdhabat qablahum qawmu nūḥiw wa ʿāduw wa thamūd.

And if they deny you, [O Muḥammad] - so, before them, did the people of Noah and ʿAad and Thamūd deny [their prophets],

وَقَوۡمُ إِبۡرَٰهِيمَ وَقَوۡمُ لُوطٖ ٤٣

Wa qawmu ibrāhīma wa qawmu lūṭ.

And the people of Abraham and the people of Lot

وَأَصۡحَٰبُ مَدۡيَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمۡلَيۡتُ لِلۡكَٰفِرِينَ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ نَكِيرِ ٤٤

Wa aṣḥābu madyan, wa kudhdhiba mūsā, fa amlaytu lil-kāfirīna thumma akhadhtuhum, fakayfa kāna nakīr.

And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.

فَكَأَيِّن مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَا وَهِيَ ظَالِمَةٞ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئۡرٖ مُّعَطَّلَةٖ وَقَصۡرٖ مَّشِيدٍ ٤٥

Fakaʾayyim min qaryatin ahlaknāhā wa hiya ẓālimatun fahiya khāwiyatun ʿalā ʿurūshihā wa biʾrim muʿaṭṭalatiw wa qaṣrim mashīd.

And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin¹ - and [how many] an abandoned well and [how many] a lofty palace.²

أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَتَكُونَ لَهُمۡ قُلُوبٞ يَعۡقِلُونَ بِهَآ أَوۡ ءَاذَانٞ يَسۡمَعُونَ بِهَاۖ فَإِنَّهَا لَا تَعۡمَى ٱلۡأَبۡصَٰرُ وَلَٰكِن تَعۡمَى ٱلۡقُلُوبُ ٱلَّتِي فِي ٱلصُّدُورِ ٤٦

Afalam yasīrū fil-arḍi fatakūna lahum qulūbuy yaʿqilūna bihā aw ādhānuy yasmaʿūna bihā, fa innahā lā taʿmal-abṣāru wa lākin taʿmal-qulūbul-latī fiṣ-ṣudūr.

So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.

وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَن يُخۡلِفَ ٱللَّهُ وَعۡدَهُۥۚ وَإِنَّ يَوۡمًا عِندَ رَبِّكَ كَأَلۡفِ سَنَةٖ مِّمَّا تَعُدُّونَ ٤٧

Wa yastaʿjilūnaka bil-ʿadhābi wa lay yukhlifallāhu waʿdah, wa inna yawman ʿinda rabbika kaʾalfi sanatim mimmā taʿuddūn.

And they urge you to hasten the punishment. But Allāh will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.

وَكَأَيِّن مِّن قَرۡيَةٍ أَمۡلَيۡتُ لَهَا وَهِيَ ظَالِمَةٞ ثُمَّ أَخَذۡتُهَا وَإِلَيَّ ٱلۡمَصِيرُ ٤٨

Wa kaʾayyim min qaryatin amlaytu lahā wa hiya ẓālimatun thumma akhadhtuhā wa ilayyal-maṣīr.

And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.

قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمۡ نَذِيرٞ مُّبِينٞ ٤٩

Qul yāʾayyuhan-nāsu innamā ana lakum nadhīrum mubīn.

Say, "O people, I am only to you a clear warner."

فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞ ٥٠

Fal-ladhīna āmanū wa ʿamiluṣ-ṣāliḥāti lahum maghfiratuw wa rizqun karīm.

And those who have believed and done righteous deeds - for them is forgiveness and noble provision.

وَٱلَّذِينَ سَعَوۡاْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ٥١

Wal-ladhīna saʿaw fī āyātinā muʿājizīna ulāʾika aṣḥābul-jaḥīm.

But the ones who strove against Our verses, [seeking] to cause failure¹ - those are the companions of Hellfire.

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٖ وَلَا نَبِيٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلۡقَى ٱلشَّيۡطَٰنُ فِيٓ أُمۡنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلۡقِي ٱلشَّيۡطَٰنُ ثُمَّ يُحۡكِمُ ٱللَّهُ ءَايَٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٥٢

Wa mā arsalnā min qablika mir rasūliw wa lā nabiyyin illā idhā tamannā alqash-shayṭānu fī umniyyatihī fayansakhullāhu mā yulqish-shayṭānu thumma yuḥkimullāhu āyātih, wallāhu ʿalīmun ḥakīm.

And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allāh abolishes that which Satan throws in; then Allāh makes precise His verses.¹ And Allāh is Knowing and Wise.

لِّيَجۡعَلَ مَا يُلۡقِي ٱلشَّيۡطَٰنُ فِتۡنَةٗ لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡقَاسِيَةِ قُلُوبُهُمۡۗ وَإِنَّ ٱلظَّٰلِمِينَ لَفِي شِقَاقِۭ بَعِيدٖ ٥٣

Liyajʿala mā yulqish-shayṭānu fitnatal lil-ladhīna fī qulūbihim maraḍuw wal-qāsiyati qulūbuhum, wa innaẓ-ẓālimīna lafī shiqāqim baʿīd.

[That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease¹ and those hard of heart. And indeed, the wrongdoers are in extreme dissension.

وَلِيَعۡلَمَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ فَيُؤۡمِنُواْ بِهِۦ فَتُخۡبِتَ لَهُۥ قُلُوبُهُمۡۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓاْ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٥٤

Waliyaʿlamal-ladhīna ūtul-ʿilma annahul-ḥaqqu mir rabbika fayuʾminū bihī fatukhbita lahū qulūbuhum, wa innallāha lahādil-ladhīna āmanū ilā ṣirāṭim mustaqīm.

And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allāh the Guide of those who have believed to a straight path.

وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ فِي مِرۡيَةٖ مِّنۡهُ حَتَّىٰ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةً أَوۡ يَأۡتِيَهُمۡ عَذَابُ يَوۡمٍ عَقِيمٍ ٥٥

Wa lā yazālul-ladhīna kafarū fī miryatim minhu ḥattā taʾtiyahumus-sāʿatu baghtatan aw yaʾtiyahum ʿadhābu yawmin ʿaqīm.

But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.¹

ٱلۡمُلۡكُ يَوۡمَئِذٖ لِّلَّهِ يَحۡكُمُ بَيۡنَهُمۡۚ فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي جَنَّٰتِ ٱلنَّعِيمِ ٥٦

Al-mulku yawmaʾidhil lillāhi yaḥkumu baynahum, fal-ladhīna āmanū wa ʿamiluṣ-ṣāliḥāti fī jannātin-naʿīm.

[All] sovereignty that Day is for Allāh;¹ He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.

وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا فَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٞ مُّهِينٞ ٥٧

Wal-ladhīna kafarū wa kadhdhabū biʾāyātinā fa ulāʾika lahum ʿadhābum muhīn.

And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.

وَٱلَّذِينَ هَاجَرُواْ فِي سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوۡ مَاتُواْ لَيَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنٗاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيۡرُ ٱلرَّٰزِقِينَ ٥٨

Wal-ladhīna hājarū fī sabīlillāhi thumma qutilū aw mātū layarzuqannahumullāhu rizqan ḥasanā, wa innallāha lahuwa khayrur-rāziqīn.

And those who emigrated for the cause of Allāh and then were killed or died - Allāh will surely provide for them a good provision. And indeed, it is Allāh who is the best of providers.

لَيُدۡخِلَنَّهُم مُّدۡخَلٗا يَرۡضَوۡنَهُۥۚ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٞ ٥٩

Layudkhilannahum mudkhalay yarḍawnah, wa innallāha laʿalīmun ḥalīm.

He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allāh is Knowing and Forbearing.

۞ ذَٰلِكَۖ وَمَنۡ عَاقَبَ بِمِثۡلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِيَ عَلَيۡهِ لَيَنصُرَنَّهُ ٱللَّهُۚ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٞ ٦٠

Dhālik, wa man ʿāqaba bimithli mā ʿūqiba bihī thumma bughiya ʿalayhi layanṣurannahullāh, innallāha laʿafuwwun ghafūr.

That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allāh will surely aid him. Indeed, Allāh is Pardoning and Forgiving.¹

ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَأَنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٞ ٦١

Dhālika biʾannallāha yūlijul-layla fin-nahāri wa yūlijun-nahāra fil-layli wa annallāha samīʿum baṣīr.

That¹ is because Allāh causes the night to enter the day and causes the day to enter the night and because Allāh is Hearing and Seeing.

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّ مَا يَدۡعُونَ مِن دُونِهِۦ هُوَ ٱلۡبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُ ٦٢

Dhālika biʾannallāha huwal-ḥaqqu wa anna mā yadʿūna min dūnihī huwal-bāṭilu wa annallāha huwal-ʿaliyyul-kabīr.

That is because Allāh is the True Reality, and that which they call upon other than Him is falsehood, and because Allāh is the Most High, the Grand.

أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَتُصۡبِحُ ٱلۡأَرۡضُ مُخۡضَرَّةًۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٞ ٦٣

Alam tara annallāha anzala minas-samāʾi māʾan fatuṣbiḥul-arḍu mukhḍarrah, innallāha laṭīfun khabīr.

Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle¹ and Aware.²

لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُ ٦٤

Lahū mā fis-samāwāti wa mā fil-arḍ, wa innallāha lahuwal-ghaniyyul-ḥamīd.

To Him belongs what is in the heavens and what is on the earth. And indeed, Allāh is the Free of need, the Praiseworthy.

أَلَمۡ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلۡأَرۡضِ وَٱلۡفُلۡكَ تَجۡرِي فِي ٱلۡبَحۡرِ بِأَمۡرِهِۦ وَيُمۡسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلۡأَرۡضِ إِلَّا بِإِذۡنِهِۦٓۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ ٦٥

Alam tara annallāha sakhkhara lakum mā fil-arḍi wal-fulka tajrī fil-baḥri biʾamrihī wa yumsikus-samāʾa an taqaʿa ʿalal-arḍi illā biʾidhnih, innallāha bin-nāsi laraʾūfur raḥīm.

Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allāh, to the people, is Kind and Merciful.

وَهُوَ ٱلَّذِيٓ أَحۡيَاكُمۡ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡۗ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞ ٦٦

Wa huwal-ladhī aḥyākum thumma yumītukum thumma yuḥyīkum, innal-insāna lakafūr.

And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.

لِّكُلِّ أُمَّةٖ جَعَلۡنَا مَنسَكًا هُمۡ نَاسِكُوهُۖ فَلَا يُنَٰزِعُنَّكَ فِي ٱلۡأَمۡرِۚ وَٱدۡعُ إِلَىٰ رَبِّكَۖ إِنَّكَ لَعَلَىٰ هُدٗى مُّسۡتَقِيمٖ ٦٧

Likulli ummatin jaʿalnā mansakan hum nāsikūh, falā yunāziʿunnaka fil-amr, wadʿu ilā rabbik, innaka laʿalā hudam mustaqīm.

For every [religious] community We have appointed rites which they perform. So, [O Muḥammad], let them [i.e., the disbelievers] not contend with you over the matter but invite [them] to your Lord. Indeed, you are upon straight guidance.

وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعۡلَمُ بِمَا تَعۡمَلُونَ ٦٨

Wa in jādalūka faqulillāhu aʿlamu bimā taʿmalūn.

And if they dispute with you, then say, "Allāh is most knowing of what you do.

ٱللَّهُ يَحۡكُمُ بَيۡنَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ٦٩

Allāhu yaḥkumu baynakum yawmal-qiyāmati fīmā kuntum fīhi takhtalifūn.

Allāh will judge between you on the Day of Resurrection concerning that over which you used to differ."

أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِنَّ ذَٰلِكَ فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ ٧٠

Alam taʿlam annallāha yaʿlamu mā fis-samāʾi wal-arḍ, inna dhālika fī kitāb, inna dhālika ʿalallāhi yasīr.

Do you not know that Allāh knows what is in the heaven and earth? Indeed, that is in a Record.¹ Indeed that, for Allāh, is easy.

وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗا وَمَا لَيۡسَ لَهُم بِهِۦ عِلۡمٞۗ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٖ ٧١

Wa yaʿbudūna min dūnillāhi mā lam yunazzil bihī sulṭānaw wa mā laysa lahum bihī ʿilm, wa mā liẓ-ẓālimīna min naṣīr.

And they worship besides Allāh that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.

وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ تَعۡرِفُ فِي وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلۡمُنكَرَۖ يَكَادُونَ يَسۡطُونَ بِٱلَّذِينَ يَتۡلُونَ عَلَيۡهِمۡ ءَايَٰتِنَاۗ قُلۡ أَفَأُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْۖ وَبِئۡسَ ٱلۡمَصِيرُ ٧٢

Wa idhā tutlā ʿalayhim āyātunā bayyinātin taʿrifu fī wujūhil-ladhīna kafarul-munkar, yakādūna yasṭūna bil-ladhīna yatlūna ʿalayhim āyātinā, qul afaʾunabbiʾukum bisharrim min dhālikum, an-nāru waʿadahallāhul-ladhīna kafarū, wa biʾsal-maṣīr.

And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that?¹ [It is] the Fire which Allāh has promised those who disbelieve, and wretched is the destination."

يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلٞ فَٱسۡتَمِعُواْ لَهُۥٓۚ إِنَّ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ لَن يَخۡلُقُواْ ذُبَابٗا وَلَوِ ٱجۡتَمَعُواْ لَهُۥۖ وَإِن يَسۡلُبۡهُمُ ٱلذُّبَابُ شَيۡـٔٗا لَّا يَسۡتَنقِذُوهُ مِنۡهُۚ ضَعُفَ ٱلطَّالِبُ وَٱلۡمَطۡلُوبُ ٧٣

Yāʾayyuhan-nāsu ḍuriba mathalun fastamiʿū lah, innal-ladhīna tadʿūna min dūnillāhi lay yakhluqū dhubābaw wa lawijtamaʿū lah, wa iy yaslubhumudh-dhubābu shayʾal lā yastanqidhūhu minh, ḍaʿufaṭ-ṭālibu wal-maṭlūb.

O people, an example is presented, so listen to it. Indeed, those you invoke besides Allāh will never create [as much as] a fly, even if they gathered together for it [i.e., that purpose]. And if the fly should steal from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.¹

مَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌ ٧٤

Mā qadarullāha ḥaqqa qadrih, innallāha laqawiyyun ʿazīz.

They have not appraised Allāh with true appraisal.¹ Indeed, Allāh is Powerful and Exalted in Might.

ٱللَّهُ يَصۡطَفِي مِنَ ٱلۡمَلَٰٓئِكَةِ رُسُلٗا وَمِنَ ٱلنَّاسِۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٞ ٧٥

Allāhu yaṣṭafī minal-malāʾikati rusulaw wa minan-nās, innallāha samīʿum baṣīr.

Allāh chooses from the angels messengers and from the people. Indeed, Allāh is Hearing and Seeing.

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ٧٦

Yaʿlamu mā bayna aydīhim wa mā khalfahum, wa ilallāhi turjaʿul-umūr.

He knows what is [presently] before them and what will be after them.¹ And to Allāh will be returned [all] matters.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱرۡكَعُواْ وَٱسۡجُدُواْۤ وَٱعۡبُدُواْ رَبَّكُمۡ وَٱفۡعَلُواْ ٱلۡخَيۡرَ لَعَلَّكُمۡ تُفۡلِحُونَ۩ ٧٧

Yāʾayyuhal-ladhīna āmanurkaʿū wasjudū waʿbudū rabbakum wafʿalul-khayra laʿallakum tufliḥūn.

O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.

وَجَٰهِدُواْ فِي ٱللَّهِ حَقَّ جِهَادِهِۦۚ هُوَ ٱجۡتَبَىٰكُمۡ وَمَا جَعَلَ عَلَيۡكُمۡ فِي ٱلدِّينِ مِنۡ حَرَجٖۚ مِّلَّةَ أَبِيكُمۡ إِبۡرَٰهِيمَۚ هُوَ سَمَّىٰكُمُ ٱلۡمُسۡلِمِينَ مِن قَبۡلُ وَفِي هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيۡكُمۡ وَتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِۚ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱعۡتَصِمُواْ بِٱللَّهِ هُوَ مَوۡلَىٰكُمۡۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُ ٧٨

Wa jāhidū fillāhi ḥaqqa jihādih, huwajtabākum wa mā jaʿala ʿalaykum fid-dīni min ḥaraj, millata abīkum ibrāhīm, huwa sammākumul-muslimīna min qablu wa fī hādhā liyakūnar-rasūlu shahīdan ʿalaykum wa takūnū shuhadāʾa ʿalan-nās, fa aqīmuṣ-ṣalāta wa ātuz-zakāta waʿtaṣimū billāhi huwa mawlākum, faniʿmal-mawlā wa niʿman-naṣīr.

And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.